07 August 2018

More on Deathgate

Whilst Fr Hunwicke is taking a nuanced stance based on his reading of the Latin, one of his commenters gets to the nut of the problem. He writes (my emphasis),

Father,
I don't understand why people are focusing on the meaning of "inadmissible" when the more important part of the catechism revision is the statement that the death penalty attacks the inviolability and dignity of the person. Are such attacks on human dignity ever not evil or sinful? If they are always wrong, how is the catechism not saying that the death penalty is, itself, evil since it causes the sinful attack on the inviolability and dignity of persons? This is why it is now forbidden for the secular authorities to have recourse to capital punishment - because it sinfully effects an attack on the dignity of the person. And since the catechism says "the Church teaches" this, this is no mere disciplinary stance, but now is considered the Faith of the Church. 

From Fr Hunwicke's Mutual Enrichment


The Latin text has now been published; and there is indeed no suggestion that the death penalty is intrinsece malum. That would have been overt heresy.

On the contrary: the accompanying letter to bishops makes clear that the death penalty is not intrinsece malum. "The new formulation ... desire to give energy to a movement towards a decisive commitment to favour a mentality  ... in respectful dialogue with civil authorities ...  encourage the creation of conditions ..."

Suppose this were a matter of abortion or trafficking women for sex or paedophilia or genocide. The Magisterium would demand that the practice at once stop, not rabbit on about Favouring Mentalities and Encouraging Conditions. This is not how the Catholic Church talks about grave moral offences.


In the prudential sphere, I think, as I explained yesterday, that aspects of this move are profoundly unfortunate. Not least, the impression given through manipulation of the media that doctrine has been changed. This morning, the BBC account explicitly situated the item in these terms. As in the case of Amoris laetitia, heresy is being promulgated but carefully packaged so that it is not formally expressed. It is this mind-set and methodology which led some of us, last year, to issue the Filial Correction. I fear thatPF remains every bit as badly in need of being filially corrected!

And I am as uneasy as I was yesterday about the confection of a new, undefined moral category of "inadmissible". The fact that the French version expresses things quite differently ("inhumaine") suggests that the authors were simply groping helplessly around for terms which sound incredibly stern but have no discernible meaning. People such as head masters, poor poppets, do that sort of thing when they are losing their grip, as they so often are. But have a heart. Don't be too sententious. It can't be all fun working for someone like PF, can it?


If you're feeling anxious, remember that, if doctrine' could be "developed" so easily and so soon as the result of changes in anthropological fads, it could be as easily "developed" again, or even "developed" back again.

If that were to happen ... in a few decades, under Pope Francis IV, we might once again (of course, with papal encouragement) be back to hanging difficult members of our underclass on multiple gallows for stealing thruppence. Or perhaps we shall be employing the picturesque Argentine practice of hurling them into the sea out of aeroplanes. Must move with the times.

Come on, chaps, don't get too het-up. Life's too short.

Just think: the Holy Father's initiative will mean that it will now be dear Cardinal Parolin's happy duty to explain to Mr Netanyahu that he and his political associates have got to drop their naughty campaign to reintroduce the infliction of the death pealty in Israel for terrorist-related murders. Just wait for the accusations of 'Anti-semitism' to start flying around the Eminent head. And next on his list there will be the Chinamen ... It couldn't all happen to a nicer chap.

Instead of panicking, toddle off and have a drink and a laugh. You know you deserve it. And there would be no harm in saying a decade or two ...

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