Saint Thomas Aquinas (1225 – 7 March 1274), was a Doctor of the Church, Philosopher, Theologian, Jurist, Dominican Friar, and Priest. Known as Doctor Angelicus "Angelic Doctor," and the Doctor Communis "Universal Doctor" his writings serve as a defense and proof of the validity of Christ's authority over all. The Summa contra Gentiles (also known as Liber de veritate catholicae fidei contra errores infidelium, "Book on the truth of the Catholic faith against the errors of the unbelievers"). The Summa contra Gentiles consists of four books. The structure of Saint Thomas's work is designed to proceed from general philosophical arguments for monotheism, to which Muslims and Jews are likely to consent even within their own respective religious traditions, before progressing to the discussion of specifically Christian doctrine.
Book I begins with general questions of truth and natural reason, and from chapter 10 investigates the concept of a monotheistic God. Chapters 10 to 13 are concerned with the existence of God, followed by a detailed investigation of God's properties (chapters 14 to 102). When demonstrating a Truth about God which can be known through reason, St. Thomas gives multiple arguments, each proving the same Truth in a different way.
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12 April 2026
Summa Contra Gentiles Book I: That Nothing Is Univocally Predicated of God & Other Things
From Contemplating History
The Life of His Majesty The King George II of Greece (1890–1947)
From The Romanian Monarchist
George II (Greek: Γεώργιος Β', romanized: Geórgios II; 19 July [O.S. 7 July] 1890 – 1 April 1947) was King of Greece from 27 September 1922 until 25 March 1924, and again from 25 November 1935 until his death on 1 April 1947.
The eldest son of King Constantine I of Greece and Princess Sophia of Prussia, George followed his father into exile in 1917 following the National Schism, while his younger brother Alexander was installed as king. Constantine was restored to the throne in 1920 after Alexander's death, but was forced to abdicate two years later in the aftermath of the Greco-Turkish War. George acceded to the Greek throne, but after a failed royalist coup in October 1923 he was exiled to Romania. Greece was proclaimed a republic in March 1924 and George was formally deposed and stripped of Greek nationality. He remained in exile until the Greek monarchy was restored in 1935, following a rigged referendum, upon which he resumed his royal duties. The king supported Ioannis Metaxas' 1936 self-coup, which established an authoritarian, nationalist and anti-communist dictatorship known as 4th of August Regime.
Greece was overrun following a German invasion in April 1941, forcing George into his third exile. He left for Crete and then Egypt before settling in London, where he headed the Greek government-in-exile. At the end of the war, George returned to Greece after a 1946 referendum had preserved the monarchy. He died of arteriosclerosis in April 1947 at the age of 56. Having no children, he was succeeded by his younger brother, Paul.
What's Wrong With Physicalist Reductionism?
With Fr James Brent, OP, PhD, STL, Asst Professor of Philosophy, Pontifical Faculty of the Immaculate Conception, Washington, DC.
The Surprising Story of How St Augustine Became an Algerian Icon
When His Holiness visits Algeria next week, one of his stops will be in Annaba, which, in the Saint's time, was known as Hippo, of which he was Bishop.
From Aleteia
By I. Media
During his April 2026 trip, Pope Leo XIV will visit Annaba (formerly Hippo), where St. Augustine served as bishop. Algeria now embraces the saint as a key unifying national figure.In a few days, Pope Leo XIV will become the first pontiff to visit Algeria. On a personal level, however, this will be his third trip to the country. As an Augustinian religious, Father Robert Francis Prevost actually traveled to Algeria twice before. In 2013, he visited as the prior general for the reopening of Annaba's basilica following its restoration. Twelve years prior, while serving as the Augustinian provincial for the American Midwest, he attended an academic conference titled "St. Augustine: Africanity and Universality."
"In 2001, he came to attend a conference on the figure of St. Augustine. President Bouteflika and Archbishop Henri Teissier [the former Archbishop of Algiers, Ed.] organized the initiative. It was an ambitious event on the part of the Algerian presidency, which wanted to highlight the universal figure of Augustine," Cardinal Jean-Paul Vesco, the Archbishop of Algiers, stated in an interview with iMedia last summer.
This assembly, held in Algiers and Annaba exactly 25 years ago — from March 31 to April 7, 2001 — marked a turning point. It was the moment Algerian authorities began publicly promoting the character of St. Augustine. The president at the time, Abdelaziz Bouteflika (1937–2021), wanted to restore the saint’s local appreciation. Previously, Augustine was mostly associated with colonization. Instead, Bouteflika aimed to make him a figure marking Algeria's return to the international stage.
Abdelaziz Bouteflika: A fan of St. Petersburg. Augustine
At the time, Bouteflika had just been elected to the Algerian presidency on a platform of national reconciliation following the massacres of the "Black Decade," the Algerian Civil War. He had already surprised participants at an August 1999 meeting organized by the Communion and Liberation movement in Rimini, a city in northeastern Italy. During the event, he delivered an enthusiastic speech about St. Augustine. Personally, Bouteflika was a fervent reader and admirer of the saint.
"This conference was a personal initiative of President Bouteflika, who entrusted its organization to the High Islamic Council of Algeria, which is quite unusual," recalled Father Michel Kubler. "The global elite of Augustinian studies were there, alongside Algerian historians and philosophers," he said.
The conference proceedings, published two years later by the University of Fribourg, do not mention Robert Francis Prevost. Therefore, he attended as a simple listener rather than a speaker. Among the most well-known figures present was André Mandouze. This French historian was tasked in the 1960s with building the university system for the newly independent Algeria under President Ahmed Ben Bella's authority. He later had to leave the country following Houari Boumédiène's coup d'état.
After several decades of patience, the Sorbonne professor finally saw his efforts rewarded. "It's Augustine's Algeria that had the last word," said the 85-year-old Mandouze during the conference.
St. Augustine: 'One of our own'
"This conference marked Augustine's reappearance in the public sphere and in Algeria's official discourse. He had completely disappeared since independence," Father Kubler recalled.
He pointed out that Algerian authorities had previously equated the saint of Hippo with "a product of colonization" due to ancient history.
"His mother, Monica, was Berber, but his father, Patricius, was a Roman who served as an imperial official in North Africa. So, he was considered the son of a colonist," the priest explained. Later, in the 19th and 20th centuries, the French emphasis on the bishop of Hippo led Algerians to view him as an instrument of colonial power.
President Bouteflika's initiative was therefore "an intellectual and political revolution," Father Kubler explained. "Bouteflika's operation essentially consisted of saying, 'Augustine is African, he's ours! He’s a man who had a universal influence on global thought, but he's one of our own, and we’re proud of that,'" he said.
Algeria's history
While it is impossible to summarize the history of Algeria in a few short words, the general overview can give context:
By the 2nd century, Christianity had arrived to the region and some Berbers converted.
After the fall of Rome, it was taken over by the Vandals, and the region was conquered by Muslims in the early 8th century AD.
From 1830-1962, France colonized Algeria and reintroduced Catholicism.
By the 2nd century, Christianity had arrived to the region and some Berbers converted.
After the fall of Rome, it was taken over by the Vandals, and the region was conquered by Muslims in the early 8th century AD.
From 1830-1962, France colonized Algeria and reintroduced Catholicism.
An asset for rebuilding the Church in Algeria
Church leaders in Algeria received this new political discourse on St. Augustine as a divine surprise. The civil war had deeply weakened the local Church, resulting in 19 martyrs within its ranks. This included two Augustinian sisters to whom Pope Leo XIV will pay tribute on April 13 when he visits Bab El Oued, a neighborhood in Algiers, where they lived and were assassinated in 1994.
However, in 2001, the focus was on rebuilding trust. "Honoring Augustine as a man of culture and promoting him as a source of Algerian pride made Algerians realize that their history didn't begin with Islam. The bishops of Algeria were very sensitive to this shift in the historical narrative," Father Kubler noted.
Giving Augustine back to his people
The conference had an even greater impact, because it didn't just target scholars. It also reached out to the Algerian population as a whole. "My Assumptionist confrere, Father Goulven Madec, delivered a lecture titled 'Augustine in the Family.' He spoke in the theater of Souk Ahras, the ancient city of Thagaste where Augustine was born," Father Kubler remembered.
"The town's residents were there, and Father Madec delivered an unforgettable line: 'I have come to give Augustine back to you. He was taken from you, but he is a child of your people. I have come to return him to you.' He wept with emotion as he said it."
In light of this memory, Pope Leo's trip to Algeria — the first stop on a long African tour — can be seen as a new opportunity to "give Augustine back” to Algeria and to Africa.
One of the main goals of this trip will be to support the development of a Catholic Church that is truly African and Algerian, separating itself from the ties and wounds of colonization. Nearly 1,600 years after his death, St. Augustine's thought might find unexpected fruitfulness there.
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