Lesson 36
774. Why should we go to confession even when we have not committed sin since our last confession?
775. When is Trinity Sunday?
776. How was the Holy Land divided?
777. Who were the "Levites" in the Old Law?
778. What were "first fruits" and tithes in the Old Law?
779. Why was Cain's sacrifice displeasing to God?
780. What relations are within the third degree of kindred?
781. What is a "dispensation" granted by the Church?
782. What is meant by the "natural law"?
783. When can we obey the laws that the State makes with regard to marriage?
784. What is "excommunication"?
785. What effect has it?
786. Who are excluded from Christian burial?
787. How does the Church show its displeasure when Catholics marry persons not Catholics?
788. How should persons prepare for marriage?
789. Are women ever allowed in the Church with their heads uncovered?
790. Can the priest say a "nuptial Mass" for a husband or wife after their death?
791. Where will the particular judgment be held?
Lesson 37
791. Where will the particular judgment be held?
792. How will it take place?
793. Will the sentence given at the particular judgment be changed at the general judgment?
794. How can we daily prepare for judgment?
795. Who will be judged at the general judgment?
796. How will the general judgment take place?
797. What do we mean by the "pain of loss"?
798. What by the "pain of sense" that the damned suffer?
799. Why can we not imagine the sufferings of Hell?
800. How does the fire of Hell differ from our fire?
801. Will there be a Purgatory after the general judgment?
802. Why must there be a Purgatory now?
803. If God loves those in Purgatory, why does He punish them? 804. Why do we show respect to the bodies of the dead?
805. What does "faithful departed" mean?
806. What does "rest in peace" mean?
807. What does "seeing God face to face" mean, if God has no face?
808. What is the beatific vision?
809. Of what does our happiness in Heaven consist?
810. How long will Purgatory last?
Next - An Introduction to the The Douai Catechism, 1649
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