Anglican Ordinariate Ordered By Rome To Adopt Novus Ordo Practice

The persecution of Tradition continues, this time in the Ordinarate!

Rorate Caeli and Dr Peter Kwasniewski reported this story. The Pillar claimed it was wrong, and Dr K followed up with a clarification that made it undeniably true, which points to Rome's attitude towards anything even appearing liturgical or traditional.

1190: The Pope Who Accidentally Built Kent's Most Beautiful Village Church - Barfrestone

In 1190, the Archbishop of Canterbury lost a fight with the Pope — and a tiny Kent village accidentally inherited some of the finest Romanesque stonework in England. The village of Barfrestone, in Kent, has rarely had more than 100 people. It has no business having a church like this. But when a medieval power struggle between the Pope, an archbishop, and lobbying monks collapsed spectacularly, the carved stone destined for a would-be rival to Canterbury Cathedral had to go somewhere. This is the story of a papal veto, a noble family with an eye for a bargain, and the most extraordinary village church in Kent — where some of it, even now, is upside down.

Traditional Catholic Morning Prayers in English | April

Traditional Catholic morning prayers to help start your day in a godly way! The month of April is dedicated to the Blessed Sacrament. May our devotion to Jesus Christ in the Most Holy Eucharist ever increase! We've included the litany of the Blessed Sacrament and a Spiritual Communion. Give your first thoughts and energy to daily morning prayer. This video is a compilation of many traditional morning prayers Catholics say, and should not be considered a replacement for those who have an obligation to pray the Divine Office morning prayers.

This Changes Everything: The Eucharist's Shocking Connection to Eden

From Totus Catholica

The Eucharist Is the NEW Tree of Life in the New Eden

What if the Eucharist isn’t just a sacrament but the very fulfilment of humanity’s deepest longing—the restoration of eternal life lost in Eden? In this transformative video, we explore how the Eucharist is the New Tree of Life, planted at the heart of the Church, offering divine life to all who partake. From Genesis to Revelation, the Bible tells the story of this sacred meal that restores what Adam lost and fulfils God’s promise of communion with Him. 📌 Watch until the end to understand how approaching the Eucharist transforms your faith and draws you into the eternal life Christ offers. ✨ What You’ll Learn in This Video: 📖 How the Eucharist fulfills the promise of the Tree of Life from Genesis 🌟 Why the Eucharist is not merely symbolic but the real presence of Christ 👑 The connection between the Cross, the Eucharist, and eternal life 🙏 Practical steps to approach the Eucharist with awe and reverence ⏳ Chapters: 0:00 - Introduction: The Bible Begins and Ends with a Meal 1:43 - Why Many Catholics Struggle to Understand the Eucharist 3:23 - The Biblical Story of the Tree of Life 5:06 - How the Early Church Fathers Understood the Eucharist 6:48 - Practical Ways to Approach the Eucharist with Reverence 8:49 - Addressing Common Objections About the Eucharist 9:37 - Key Takeaways and Living the Eucharistic Life 📖 Key Scripture & References: Genesis 2:9, 3:22–24 – The Tree of Life and humanity’s loss of access to it. John 6:53–58 – “Unless you eat my flesh and drink my blood, you have no life in you.” Revelation 2:7, 22:2 – The Tree of Life restored in the New Jerusalem. Matthew 26:26–28 – Jesus institutes the Eucharist at the Last Supper. CCC 1324 – The Eucharist as the source and summit of the Christian life. 🔗 Additional Resources: 📖 Jesus and the Jewish Roots of the Eucharist by Dr. Brant Pitre 📖 St. Ignatius of Antioch: Calls the Eucharist “the medicine of immortality.” 📖 St. Irenaeus: Compares the Eucharist to the Tree of Life. 📖 CCC 142: Explicitly connects the Eucharist to eternal life. How does viewing the Eucharist as the New Tree of Life deepen your understanding of its importance in salvation history? Have you ever approached the Eucharist with a sense of awe and wonder like you would the Tree of Life in Eden?

5 Virtues of St Mark That All Men Can Imitate

Today is the Feast of St Mark the Evangelist. He was the first Pope of Alexandria and is honoured as the founder of Christianity in Africa.

From Aleteia

By Theresa Civantos Barber

The holy evangelist has much to teach us, all these centuries later.

Today is the feast of St. Mark, and the perfect time to look more closely at his life. His name is familiar as one of the four Gospel writers. But how much do we know about this heroic saint?

St. Mark was not one of Christ’s Twelve Apostles. Even though he wrote one of the Gospels, he is not mentioned by name in the Gospel stories. But tradition and the Acts of the Apostles give more information about him.

He was the son of St. Mary of Jerusalem (Acts 12:12), whose home was a meeting place for the apostles and the early Church. Mark joined St. Paul and St. Barnabas (his cousin) on missionary journeys. He also traveled with St. Peter, with whom he had an especially close friendship. 

Like Luke, Mark was not one of the 12 apostles. One tradition, however, holds that Mark was speaking of himself when he described a mysterious young man present at Jesus' arrest:

"Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). 

St. Mark traveled to Alexandria, where he lived for years preaching and teaching. He eventually died as a martyr there.

Even with the little we know about his life, St. Mark shines through the centuries as an example of holiness. These 5 virtues he practiced are ones that all men can take to heart.

Launch the slideshow

The Day Conservatives Turned on the Pope

From Brian Holdsworth

“Conservatives are people of principle, not liberals from two decades ago.” Support the channel by visiting: https://brianholdsworth.ca/help In this video, I break down the supposed feud between Donald Trump and Pope Leo XIV—and explain why much of what people believe about it is simply false. More importantly, I challenge the modern understanding of “conservatism” and argue that many who claim the label today—including Trump—don’t actually meet its historical or philosophical standard. Timestamps: 00:00 – The “Trump vs. Pope” controversy explained 02:00 – Media narratives and the illusion of a feud 03:00 – Did the Pope actually criticise Trump? 03:47 – The “globalist” and open borders accusations 04:29 – What is a conservative, really? 05:26 – The Papacy and the conservation of truth 07:07 – Comparing Trump and traditional moral positions 09:10 – Natural law 10:05 – Fox News conservatism = delayed progressivism 11:43 – The real definition of conservatism

The Major Rogation

Today is St. Mark's Day, known as the Greater Rogation Day. It is also called the Major Litanies because, today, the Litany is recited at Matins. Traditionally, the Rogation Days were observed by prayer, fasting, and "beating the bounds" or going round the boundaries of the Parish, often thrashing the youth, so they would not forget. According to the Apostolic Penitentiary, a partial indulgence is granted to those who recite the Litany of the Saints.

The Litany of the Saints

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, pray for us.
St. Michael, pray for us.
St. Gabriel, pray for us.
St. Raphael, pray for us.
All holy Angels and Archangels, pray for us.
All holy orders of blessed spirits, pray for us.

St. John the Baptist, pray for us.
St. Joseph, pray for us.
All holy Patriarchs and Prophets, pray for us.
St. Peter, pray for us.
St. Paul, pray for us.
St. Andrew, pray for us.
St. James, pray for us.
St. John, pray for us.
St. Thomas, pray for us.
St. James, pray for us.
St. Philip, pray for us.
St. Bartholomew, pray for us.
St. Matthew, pray for us.
St. Simon, pray for us.
St. Thaddeus, pray for us.
St. Matthias, pray for us.
St. Barnabas, pray for us.
St. Luke, pray for us.
St. Mark, pray for us.
All holy Apostles and Evangelists, pray for us.
All holy Disciples of the Lord, pray for us.

All Holy Innocents, pray for us.
St. Stephen, pray for us.
St. Lawrence, pray for us.
St. Vincent, pray for us.
SS. Fabian and Sebastian, pray for us.
SS. John and Paul, pray for us.
SS. Cosmas and Damian, pray for us.
SS. Gervase and Protase, pray for us.
All holy Martyrs, pray for us.
St. Sylvester, pray for us.
St. Gregory, pray for us.
St. Ambrose, pray for us.
St. Augustine, pray for us.
St. Jerome, pray for us.
St. Martin, pray for us.
St. Nicholas, pray for us.
All holy Bishops and Confessors, pray for us.
All holy Doctors, pray for us.
St. Anthony, pray for us.
St. Benedict, pray for us.
St. Bernard, pray for us.
St. Dominic, pray for us.
St. Francis, pray for us.
All holy Priests and Levites, pray for us.
All holy Monks and Hermits, pray for us.

St. Mary Magdalen, pray for us.
St. Agatha, pray for us.
St. Lucy, pray for us.
St. Agnes, pray for us.
St. Cecilia, pray for us.
St. Catherine, pray for us.
St. Anastasia, pray for us.
All holy Virgins and Widows, pray for us.
All holy Saints of God, intercede for us.

Be merciful, Spare us, O Lord.
Be merciful, Hear us, O Lord.
From all evil, Spare us, O Lord.
From all sin, Spare us, O Lord.
From thy anger, Spare us, O Lord
From a sudden and unprovided death, Spare us, O Lord.
From the snares of the devil, Spare us, O Lord.
From anger, and hatred, and every evil will, Spare us, O Lord.
From the spirit of fornication, Spare us, O Lord.
From lightning and storms, Spare us, O Lord.
From the scourge of earthquake, Spare us, O Lord.
From plague, famine, and war, Spare us, O Lord.
From everlasting death, Spare us, O Lord.
Through the mystery of thy holy Incarnation, Spare us, O Lord.
Through thy Coming, Spare us, O Lord.
Through thy Birth, Spare us, O Lord.
Through thy Baptism and holy Fasting, Spare us, O Lord.
Through thy Cross and Passion, Spare us, O Lord.
Through thy Death and Burial, Spare us, O Lord.
Through thy holy Resurrection, Spare us, O Lord.
Through thy admirable Ascension, Spare us, O Lord.
Through the coming of the Holy Spirit, the Paraclete, Spare us, O Lord.
In the day of Judgment, Spare us, O Lord.

We sinners, We beg of thee, hear us.
That thou wouldst spare us, We beg of thee, hear us.
That thou wouldst pardon us, We beg of thee, hear us.
That thou wouldst kindly bring us to true penance, We beg of thee, hear us.
That thou wouldst kindly govern and preserve thy holy Church, We beg of thee, hear us.
That thou wouldst kindly preserve in holy religion the Pope and all clerics in holy orders, We beg of thee, hear us.
That thou wouldst kindly humble the enemies of holy Church, We beg of thee, hear us.
That thou wouldst kindly give peace and true concord to Christian kings and princes, We beg of thee, hear us.
That thou wouldst kindly grant peace and unity to the whole Christian world, We beg of thee, hear us.
That thou wouldst restore to the unity of the Church all who have strayed from the truth and lead all infidels to the light of the Gospel, We beg of thee, hear us.
That thou wouldst kindly confirm and preserve us in thy holy service, We beg of thee, hear us.
That thou wouldst kindly lift up our minds to heavenly desires, We beg of thee, hear us.
That thou wouldst kindly give eternal blessings to all our benefactors, We beg of thee, hear us.
That thou wouldst kindly deliver our souls, and the souls of our brethren, relations, and benefactors from eternal damnation, We beg of thee, hear us.
That thou wouldst kindly give and preserve the fruits of the earth, We beg of thee, hear us.
That thou wouldst kindly grant eternal rest to all the faithful departed, We beg of thee, hear us.
That thou wouldst be so kind as to answer our prayers Son of God, We beg of thee, hear us.
Son of God, we beseech Thee, hear us.

Lamb of God, who takest away the sins of the world, spare us, O Lord.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us.

Christ, hear us,
Christ, graciously hear us.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
℣. And lead us not into temptation:
℟. But deliver us from evil.

Psalm 69 [6]
69:2 O God, come to my assistance; * O Lord, make haste to help me.
69:3 Let them be confounded and ashamed * that seek my soul:
69:4 Let them be turned backward, and blush for shame * that desire evils to me:
69:4 Let them be presently turned away blushing for shame * that say to me: ’T is well, ’t is well.
69:5 Let all that seek thee rejoice and be glad in thee; * and let such as love thy salvation say always: The Lord be magnified.
69:6 But I am needy and poor; * O God, help me.
69:6 Thou art my helper and my deliverer: * O Lord, make no delay.
℣. Glory be to the Father, and to the Son, * and to the Holy Ghost.
℟. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

℣. Save thy servants.
℟. Who hope in thee, O God.
℣. Be to us, O Lord, a tower of strength.
℟. Against the power of the enemy.
℣. Let not the enemy prevail against us.
℟. Nor the son of evil have power to hurt us.
℣. Lord, deal not with us according to our sins.
℟. Nor requite us according to our evil doings.
℣. Let us pray for our Sovereign Pontiff N.
℟. The Lord watch over him and give him life and happiness on earth, and deliver him not to the will of his enemies.
℣. Let us pray for our benefactors.
℟. Be so kind, O Lord, as to give eternal life to all those who do us good, for thy name's sake. Amen.
℣. Let us pray for the faithful departed.
℟. Eternal rest give unto them, O Lord, and let perpetual light shine upon them.
℣. May they rest in peace.
℟. Amen.
℣. For our brethren who are not with us.
℟. Save thy servants who put their trust in thee, O God.
℣. Send them help, O Lord, from thy holy place.
℟. And from Sion protect them.
℣. O Lord, hear my prayer.
℟. And let my cry come unto you.

Let us pray.
O God, it is according to thy nature always to show mercy and forgiveness. Receive our petition that we and all thy servants, bound by the chains of sin, may, by thy tender mercy, be pardoned.
We beg thee, O Lord, hear our prayers as we kneel before thee. Pardon our sins, as we confess them to thee, so that thou mayest, in thy kindness, give us pardon as well as peace.
In thy kindness show us, O Lord, thy unutterable mercy, and at one and the same time free us from all our sins, and snatch us away from the punishment which we deserve for them.
O God, thou art offended by sin, and placated by penance. Look with favor upon the prayers of thy people kneeling before thee. Turn away the scourges of thine anger which we have deserved for our sins.
Almighty, everlasting God, have mercy on thy servant N., our Sovereign Pontiff. Direct him, according to thy mercy into the path of eternal salvation so that, by thy grace, he may both desire those things that are pleasing to thee, and may perform them with all his strength.
O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give, so that, with our hearts set to obey thy commandments, and freed from the fear of the enemy, we may pass our lives in peace under thy protection.
Inflame our hearts and our desires, O Lord, with the fire of the Holy Spirit, so that we may serve thee with a chaste body, and please thee with a pure heart.
O God, thou art the creator and redeemer of all the faithful. Grant to the souls of thy servants departed the remission of all their sins, so that by our faithful prayers they may obtain the pardon they have always desired.
We beg thee, O Lord, to direct our actions by thy holy inspiration, and carry them forward by thy gracious assistance, so that every prayer and work of ours may always begin with thee, and, begun through thee, be happily ended.
Almighty and everlasting God, who hast dominion over the living and the dead and who art merciful to all whom thou foreknowest shall be thine by faith and good works, we humbly beg of thee, that they for whom we have intended to pour out our prayers, whether this present world still detains them in the flesh, or whether the world to come has already received them out of their bodies, may, through the prayers of all thy saints, by thy merciful goodness obtain the remission of all their sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
℣. O Lord, hear my prayer.
℟. And let my cry come unto thee.
℣. May the almighty and merciful Lord graciously hear us.
℟. Amen.
℣. May the souls of the faithful, through the mercy of God, rest in peace.
℟. Amen.

The Life of St Mark, Evangelist

From The Golden Legend of Blessed Jacobus Voragine, translated by William Caxton in 1483.

HERE FOLLOWETH OF ST. MARK THE EVANGELIST

Mark the Evangelist was of the kindred of the Levites, and was a priest. And when he was christened he was godson of St. Peter the apostle, and therefore he went with him to Rome. When St. Peter preached there the gospel, the good people of Rome prayed St. Mark that he would put the gospel in writing, like as St. Peter had preached. Then he at their request wrote and showed it to his master St. Peter to examine; and when St. Peter had examined it, and saw that it contained the very truth, he approved it and commanded that it should be read at Rome.

The Mission to Aquileia

And then St. Peter seeing St. Mark constant in the faith, he sent him into Aquilegia for to preach the faith of Jesu Christ, where he preached the word of God, and did many miracles, and converted innumerable multitudes of people to the faith of Christ. And wrote also to them the gospel, like as he did to them of Rome, which is in to this day kept in the church of Aquilegia, and with great devotion kept.

After this it happed that St. Mark led with him to Rome a burgess of that same city whom he had converted to the faith, named Ermagoras, brought him to St. Peter, and prayed him that he would sacre him bishop of Aquilegia, and so he did. Then this Ermagoras, when he was bishop, he governed much holily the church, and at the last the paynims martyred him.

St. Mark in Alexandria

Then St. Peter sent St. Mark into Alexandria, whereas he preached first the word of God, and as soon as he was entered a great multitude of people assembled for to come against him. There was he of so great perfection that by his predication and by his good example, the people mounted in so holy conversation and in so great devotion that, at his instance they led their life like monks.

He was of so great humility that he did cut off his thumb because he would be no priest, for he judged himself not worthy thereto; but the ordinance of God and of St. Peter came against his will, for St. Peter made and sacred him bishop of Alexandria.

St. Mark and Anian the Shoemaker

And anon, as he came into Alexandria, his shoes were broken and torn; when he saw that he said: Verily I see that my journey is sped, ne the devil may not let me sith that God hath assoiled me of my sins.

Then went St. Mark to a shoemaker for to amend his shoes, and as he would work he pricked and sore hurted his left hand with his awl, and when he felt him hurt he cried on high: One God!

When St. Mark heard that he said to him: Now know I well that God hath made my journey prosperous.

Then he took a little clay and spittle and meddled them together and laid it on the wound, and anon he was whole. When the shoemaker saw this miracle he brought him into his house and demanded him what he was, and from whence he came. Then said St. Mark that he was the servant of Jesu Christ, and he said, "I would fain see him." Then said St. Mark, "I shall show him to thee." Then he began to preach to him the faith of Jesu Christ, and after baptized him and all his meiny.

When the men of the town heard say that there was a man come from Galilee, that despised and defended the sacrifices of idols, they began await how they might deliver him to death. When St. Mark espied that, he made his shoemaker, which was named Anian, bishop of Alexandria, and he himself went to Pentapolin whereas he was two years, and after, came again to Alexandria and found then there the town full of Christian men, and the bishops of the idols awaited for to take him.

The Martyrdom of St. Mark

Now it happened on Easter day, when St. Mark sang mass, they assembled all and put a cord about his neck, and after, drew him throughout the city, and said, "Let us draw the bubale to the place of bucale." And the blood ran upon the stones, and his flesh was torn piecemeal that it lay upon the pavement all bebled.

After this they put him in prison, where an angel came and comforted him, and after came our Lord for to visit and comfort him, saying: Pax tibi Marce evangelista meus, Peace be to thee Mark, mine Evangelist! be not in doubt, for I am with thee and shall deliver thee.

And on the morn they put the cord about his neck and drew him like as they had done tofore and cried: Draw the bubale, and when they had drawn he thanked God and said: Into thy hands Lord, I commend my spirit, and he thus saying died.

Then the paynims would have burnt his body, but the air began suddenly to change and to hail, lighten and thunder, in such wise that every man enforced him to flee, and left there the holy body alone. Then came the Christian men and bare it away, and buried it in the church, with great joy, honour, and reverence. This was in the year of our Lord fifty-seven, in the time that Nero was emperor.

The Translation of St. Mark’s Body to Venice

And it happed in the year of grace four hundred and sixty-six in the time of Leo the emperor, that the Venetians translated the body of St. Mark from Alexandria to Venice in this manner. There were two merchants of Venice did so much, what by prayer and by their gifts, to two priests that kept the body of St. Mark, that they suffered it to be borne secretly and privily unto their ship. And as they took it out of the tomb, there was so sweet an odour throughout all the city of Alexandria that all the people marvelled, ne knew not from whence it came. Then the merchants brought it to the ship, and after, hasted the mariners and let the other ships have knowledge thereof. Then there was one man in another ship that japed, and said: Ween ye to carry away the body of St. Mark? Nay, ye lead with you an Egyptian.

Then anon, after this word, the ship wherein the holy body was, turned lightly after him, and so rudely boarded the ship of him that had said that word, that he brake one of the sides of the ship, and would never leave it in peace till they had confessed that the body of St. Mark was in the ship, that done, she held her still.

Thus as they sailed fast they took none heed, and the air began to wax dark and thick, that they wist not where they were. Then appeared St. Mark unto a monk, to whom the body of St. Mark was delivered to keep, and bade him anon to strike their sails for they were nigh land, and he did so, and anon they found land in an isle. And by all the rivages whereas they passed, it was said to them that they were well happy that they led so noble a treasure as the body of St. Mark, and prayed them that they would let them worship it.

Yet there was a mariner that might not believe that it was the body of St. Mark, but the devil entered into him, and tormented him so long that he could not be delivered till he was brought to the holy body; and as soon as he confessed that it was the body of St. Mark, he was delivered of the wicked spirit, and ever after he had great devotion to St. Mark.

It happed after, that the body of St. Mark was closed in a pillar of marble, and right few people knew thereof because it should be secretly kept. Then it happed that they that knew thereof died, and there was none that knew where this great treasure might be, wherefore the clerks and the lay people were greatly discomforted and wept for sorrow, and doubted much that it had been stolen away. Then made they solemn processions and litanies, and the people began to fast and be in prayers, and all suddenly the stones opened and showed to all the people the place and stead where the holy body rested. Then rendered they thankings to God of this, that he had relieved them of their sorrow and anguish, and ordained that on that day they shall hold feast alway for this devout revelation.

MIRACLES OF ST. MARK

The Young Man and the Ship in Peril

A young man on a time had a cancer in his breast, and worms ate it which were come of rotting, and as he was thus tormented he prayed with good heart to St. Mark, and required him of help and aid, and after, he slept. And that same time appeared to him St. Mark in form of a pilgrim, tucked and made ready for to go hastily over sea; and when he demanded him what he was, he answered that he was St. Mark, which went hastily for to succour a ship which is in peril.

Then he stretched and laid his hand on him, and anon as he awoke he found himself all whole. Anon after, this ship came unto the port of Venice, and the mariners told the peril where they had been in, and how St. Mark had holpen them.

Then for that one miracle and for that other the people rendered thankings to our Lord.

The Conversion of the Saracen Sailor

The merchants of Venice went on a time by the sea in a ship of Saracens towards Alexandria; and when they saw them in peril, they hewed the cords of the ship, and anon the ship began to break by the force of the sea. And all the Saracens that were therein fell in the sea, and died that one after the other. Then one of the Saracens made his avow to St. Mark and promised him that if he delivered him from this peril he would be baptized.

Anon a man all shining appeared to him, which took him out of the water and remitted him again into the ship, and anon the tempest ceased.

When he was come into Alexandria he remembered no thing St. Mark, which had delivered him from peril, he went not to visit him, ne he did him not do be baptized. Then appeared to him St. Mark, and said to him that he remembered evil the bounty that he did to him when he delivered him from the peril of the sea.

And anon the Saracen came again to his conscience, and he went to Venice, and was there baptized and named Mark, and believed perfectly in God, and ended his life in good works.

The Man Fallen from St. Mark’s Steeple

There was a man gone up in the steeple of St. Mark at Venice; and as he intended for to do a work, he was troubled in such wise that he fell, and was like to have been all to-broken in his members, nevertheless in his falling he cried: St. Mark! and anon he rested upon a branch that sprang out, whereof he took none heed, and after, one raught and let him down a cord, by which he avaled down and was saved.

The Angry Master

There was a gentleman of Provence which had a servant that would fain go on pilgrimage to St. Mark, but he could get no licence of his lord. At last he doubted not to anger his lord, but went thither much devoutly.

And when his lord knew it he bare it much grievously, and as soon as he was come again his lord commanded that his eyes should be put out; and the other servants that were ready to do the lord's will made ready sharp brochets of iron, and enforced them with all their power and might not do it.

Then commanded the lord to hew off his thighs with axes, but anon the iron was as soft as molten lead.

Then commanded he to break his teeth with iron hammers, but the iron thereof was so soft that they could do him no harm.

Then when the lord saw the virtue of God so openly by the miracles of St. Mark, he demanded pardon and went to Venice, to St. Mark, with his servant.

A Knight’s Hand is Healed

There was a knight on a time so hurt in battle that his hand hung on the arm in such wise that his friends and surgeons counselled him to cut it off, but he, that was accustomed to be whole, was ashamed to be maimed, and made it to be bound in his place, and after he called much devoutly to St. Mark, and anon his hand was as whole as it had been tofore, and in the witness of this miracle a sign of the cutting abode still.

A Knight Saved from Deep Water

Another time there was a knight armed which ran upon a bridge, and his horse and he fell in a deep water, and when he saw he might not escape he cried on St. Mark, and anon he raught him a spear by which he was saved, and for this cause he came anon in pilgrimage to Venice and told this miracle.

A Man Delivered from Prison

There was a man taken, by envy of them that hated him, and was put in prison, and when he had been there forty days, and was much grieved, he cried on St. Mark. And when St. Mark had appeared thrice he supposed that it had been a fantasy. At the last he felt his irons broken, as it had been a rotten thread, and passed by the keepers of the prison openly by day, he seeing them all, but none of them saw him, and after, came to the church of St. Mark and thanked God devoutly.

A Famine in Apulia

It happed in Apulia was great famine, and the land was barren that nothing might grow thereon. Then was it showed by revelation to a holy man that it was because that they hallowed not the feast of St. Mark; and when they knew this, anon they hallowed the feast of St. Mark, and anon began to grow great plenty of goods throughout all the country.

The Dying Friar

It happed at Papia, in the convent of the friars preachers, in the year of our Lord one thousand two hundred and forty-one, that a friar, a much religious man, was sick unto the death, named Julianus, which sent for his prior for to demand him in what state he was in, and he told him that he was in peril of death, and that it approached fast.

And anon his face was all bright and joyful, and with gladness be began to say: fair brethren, my soul shall depart anon, make room and place, for my soul joyeth in my body for the good tidings that I have heard.

And lift up his eyes unto heaven and said: Lord God, take away my soul out of this prison; and after he said: Alas! who shall deliver me from this corrupt and mortal body?

Among these words he fell in a light sleep, and saw St. Mark come to him and standing by his bedside, and he heard a voice saying to him: "O Mark, what makest thou here?" He answered that he was come to visit this friar because he should die. Then he demanded him wherefore he came more than another saint. He answered, "because he had a special devotion to me, and because he hath oft devoutly visited my church, and therefore am I come to visit him in the hour of his death."

Then entered into that place great plenty of people all white, to whom St. Mark demanded wherefore they were come. And they said and answered that they were come for to present the soul of this brother tofore God. And when the friar was waked he sent for the prior and told to him advisedly all this vision, and after, anon, in the presence of the prior, he died with great joy.

And all this the prior recounted to him that wrote this book named Legenda Aurea.