“Give Us This Day Our Daily Bread”
1. In the second part of the Lord’s Prayer we ask the universal Father,
on behalf of ourselves and of our brethren, for all things necessary
for soul and body. Since we have already paid homage to God, our Creator
and our Redeemer, and have prayed for the triumph of His kingdom and
for the accomplishment of His will in Heaven and on earth, Our Lord does
not forbid us to think now of ourselves and to pray for our own needs.
“Give us this day our daily bread,” we ask, intending to pray both for
our spiritual and material requirements.
We should not delude
ourselves into imagining that it is we who produce the fruits of the
earth. A grain of wheat dies beneath the soil, but God has infused into
it a mysterious force as a result of which, in dying, it generates new
life.
The moisture of the soil, the warmth of the air, and the
light of the sun combine to develop this mysterious life-force, which
produces the green stalk and then the flaxen ear of corn which provides
us with bread. It is God Who has given this vital power to this tiny
seed, as well as to all the other seeds of the soil. It is He Who has
endowed the soil with the nutritive elements from which the seeds draw
life, and it is He Who sends the dew, the rain, and the sunshine, which
cause the flowers to blossom and the plants to bear fruit.
We
should ask God humbly, therefore, to “give us this day our daily bread.”
Our own labours would be futile without the intervention of the
all-powerful Creator. We are capable neither of producing nor of
destroying a single atom nor a single seedling. Without God we are
incapable of achieving anything either in the natural or in the
supernatural order. Therefore we must ask Him to provide us with what we
need. He is supremely good and loves us very much. His Providence will
not leave us in want, even if we are often obliged to work hard in
co-operation with Him to procure the necessaries of life. The birds have
no granary, yet they manage to find enough seed to keep them alive
because God is watching over them. How could we suppose that He will not
look after us if we turn to Him with trust and perseverance?
2.
Note that each one of us prays for “our daily bread,” not for “my daily
bread.” We should not ask only for our own requirements, but for those
of all our fellow-men as well.
There are many poverty-stricken
people for whom bread is very scarce. We should pray especially for them
and should be prepared to share our bread with those who have none.
Both charity and justice demand this of us. Let us ask, moreover, only
for our necessary requirements, not for wealth and luxury.
Anything
superfluous which we possess does not belong to us, but to the poor.
“Give that which remains,” the Gospel commands, “as alms.” (Luke 11:41)
Let us remember that, whether we are rich or poor, we are all one great
family. Our love for one another should not be merely theoretical, but
practical; otherwise we are not sincere Christians.
3. We should
not ask only for food for the body, but for spiritual nourishment. “Not
by bread alone does man live,” says Holy Scripture, “but by every word
that comes forth from the mouth of God.” (Mt. 4:4; cf. Deut. 8:3) The
soul must be nourished as well as the body, for it has its own life
which is worn away by the daily conflict against sinful inclinations and
by the constant struggle to achieve sanctity. It needs to be nourished
by the word of God, by His grace, and especially by receiving the Author
of grace frequently in Holy Communion. We should ask before anything
else for the grace of God and for the true bread of life which descends
from Heaven. “Whoever eats this bread will live forever.” Let us ask for
this life-giving bread for ourselves and for our unfortunate brothers
who are living apart from Jesus in a state of spiritual death. May daily
Communion become once more the inexhaustible source of the spiritual
life and of Christian virtue which it was in the early days of the
Church.
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