[2] Of course, in this way one avoids the opinion of the Jews, who believe that the sacraments of the Law must be observed forever precisely because they were established by God, since God has no regrets and is not changed. But without change or regret one who disposes things may dispose things differently in harmony with a difference of times; thus, the father of a family gives one set of orders to a small child and another to one already grown. Thus, God also harmoniously gave one set of sacraments and commandments before the Incarnation to point to the future, and another set after the Incarnation to deliver things present and bring to mind things past.
[3] But more unreasonable still is the error of the Nazarenes and the Ebionites, who used to say that the sacraments of the Law should be observed simultaneously with those of the Gospel. An error of this kind involves a sort of contrariety. For, while they observe the evangelical sacraments, they are professing that the Incarnation and the other mysteries of Christ have already been perfected; but, when they also observe the sacraments of the Law, they are professing that those mysteries are in the future.
Next - CONTRA GENTILES: BOOK FOUR: SALVATION - Chapter 58 ON THE NUMBER OF THE SACRAMENTS OF THE NEW LAW
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