From The Mad Monarchist (13 June 2017)
In 2014 I wrote an article titled, “Assassins, Sainthood and Joan of Arc” in which I commented on the cause for canonization currently underway in the Republic of Korea for Ahn Jung Geun, a Korean Catholic most famous for being the man who assassinated the first Prime Minister of the Empire of Japan, Prince Ito Hirobumi. Not surprisingly, this move raised some eyebrows given that Ahn Jung Geun not only seemed to be rather deranged and perhaps not in full possession of his faculties but particularly because the one act in his life which made him famous was not caring for the unfortunate, giving his life for his faith or converting people to Christianity but was, rather, the murder of an unarmed man and gunning down several others. He has, since his death, been lavished with praise and honor by the governments of South Korea and Communist China while, not surprisingly, being regarded as a terrorist and murderer in Japan. Obviously, there are a great many political implications for the Catholic bishops in South Korea promoting the canonization of this individual.
Mass in Japan |
Konishi Yukinaga |
All of that makes, I think, Konishi Yukinaga worthy of being considered one of the best Japanese warriors of his time but, of course, it does not make someone worthy of canonization. That being said, neither does the murder of a foreign dignitary which is what Anh Jung Geun is most known for. Is there anything else that would make Konishi Yukinaga more worthy of being “Saint Augustine Konishi”? I would say, yes. In the first place, his faith was obviously important to him and this is significant as other Japanese Christians of the period are often accused of being insincere in their conversions. It is not uncommon to find Japanese daimyos in particular, Otomo Sorin comes to mind, who are accused of converting simply to gain greater favor and cooperation from the Portuguese and who did not genuinely accept Christianity. Personally, I find such accusations to often be unfair but in any event this would not apply to Konishi Yukinaga. After the war in Korea, following the death of Lord Hideyoshi, the Japanese fought another civil war over who would take charge of the country. Konishi backed Ishida Mitsunari, unfortunately for him, rather than Tokugawa Ieyasu and was defeated at the Battle of Sekigahara. In the aftermath, in keeping with custom, the defeated daimyos committed ritual suicide. Konishi, who was captured by Takenaka Shigekado at Mount Ibuki, refused to kill himself because, as a Christian, this would be a sin and so he was beheaded by his captors.
Konishi Yukinaga |
Obviously, this was not a successful or very sound effort at peace but it was an effort to make peace nonetheless. “Blessed are the peacemakers” is what Christ said and Konishi Yukinaga had tried, even if not by the best means, to be such a peacemaker. We can also see that Konishi was not an anti-Korean bigot as well as how serious he was about his faith by the fact that he married a Korean woman during the war and she was baptized as a Christian, taking the name of “Julia”. Historians still debate the issue but it is quite possible that the Catholic Japanese samurai were the first Christians to ever come to Korea and if so, Julia would have converted at the time of her marriage which shows that Konishi Yukinaga had no prejudice against Koreans and also that his Christian faith was important enough to him that he insist his wife become Catholic as well so that they would have a proper Catholic family.
Having said all of this, I have no doubt, given the level of knee-jerk anti-Japanese sentiment in Korea, that the Koreans would find a cause for the canonization of Konishi Yukinaga objectionable. Yet, I fail to see how anyone could legitimately say that it is more objectionable that their effort to canonize an assassin. Konishi Yukinaga, though I will grant he is far from the traditional sort of candidate, seems to me to be a far more worthy individual and I think a legitimate case could be made for his consideration for sainthood. Perhaps, if the Japanese hierarchy began to seriously take up this suggestion and begin looking into a cause for the canonization of Konishi Yukinaga, it might make some think twice about the obviously politically motivated effort to canonize Anh Jung Geun. The process is different these days and the more thought I have given this, the more I think it is an idea worth pursuing. Japanese Catholics might try praying for the intercession of Konishi Yukinaga. Perhaps a miracle will be forthcoming. If a formal investigation of his merits were to result in the Korean episcopacy re-thinking their own motivations, that would be something of a miracle itself.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.