Well, it fits right in with JPII kissing the Koran, his calling on John the Baptist to protect Islam, and with Francis's Abu Dhabi Declaration!
From One Peter Five
By Roberto de Mattei
The facts are these: the Archdiocese of Florence is currently in
talks to sell 8,000 square meters of its property in the municipality of
Sesto Fiorentino to the local Islamic community so that it can build a
mosque and an Islamic cultural center.
The cardinal-archbishop of Florence, Giuseppe Betori, has declared:
“With the signing of this protocol, the Florentine Church has given
concrete expression to the affirmation of the principle of religious
liberty promoted above all beginning with the Second Vatican Council and
continually restated by the Pontifical Magisterium.” The cardinal
added: “The transformation of Western society into multi-ethnic,
multi-cultural,and multi-religious societies is a given fact, and an
inevitable future that awaits us[.] … [T]he only alternative to the
civilization of encounter is the incivility of confrontation.”
We ask ourselves: but is Cardinal Betori convinced that there is only
one true religion, the Catholic religion, or does he instead hold that
the various religions and cultural identities are all on the same level
and merit the same consideration? And that the advent of a
multi-religious and multi-cultural society is truly inevitable? And if
so, why does Cardinal Betori not deplore its coming?
Is the cardinal convinced that a multi-religious society is better
than a Catholic society? Is he convinced that all religions have an
equal value? That the Christian who believes in the Most Holy Trinity is
on the same level as the Muslim who denies it, the Jew who considers
Jesus Christ an impostor on the same level as the Christian who adores
Him as the Son of God of the same substance with the Father, the
pantheist who absorbs God into nature on the same level as the theist
who believes in a God who transcends nature? But this is not
Catholicism; it is relativism.
Religion cannot be imposed by force on anyone, because no one can be
forced to believe, but there does not exist a right to profess whatever
religion one pleases. There exists only a right to profess the true
religion, because error does not have rights. Certainly, the truth
exists, and errors also exist, just as good exists and evil exists. But
only what is true is right, and so only what is true has a right, not
what is false. If good and evil, truth and error have the same rights.
It means that truth does not exist, everything is a subjective opinion,
and relativism triumphs.
Cardinal Betori with his words professes not the Catholic faith, but
relativism. If he wants to be coherent, Cardinal Betori ought not only
to sell, but also to give all of his property as a gift to Islam, and
not only to Islam, but also to Buddhists and polytheists. The cardinal
should not limit himself to this; he ought to also participate in their
ceremonies, as Pope Francis did when he assisted at an act of adoration
of pagan divinities in the Vatican gardens. And maybe the cardinal
should propose to Pope Francis that they build a mosque inside the
Vatican, with the money to pay for it donated by the Archdiocese of
Florence — all in homage to the principle of religious liberty
sanctioned by the Second Vatican Council.
This post is published here with permission from Roberto de Mattei and translated by Giuseppe Pellegrino.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.