21 June 2019

The Catechism of the Summa VII. OF THE ANGELS: THEIR NATURE (A)

VII. OF THE ANGELS: THEIR NATURE

(A)

Why did God wish there should be pure spirits in His work of creation?

He willed there should be pure spirits because they were destined to be the crowning of His work (L. 1).

Why are these pure spirits the crowning of God's work? 

Because they are the highest, the most perfect, and the most beautiful part of His creation (ibid.).

What is the nature of these pure spirits?

Pure spirits are substances free from all body and from all matter (L. i,z).

Are these pure spirits very numerous?

Yes (L. 3). 

Is their number greater than that of all other created things?

Yes (ibid.).

But why are they so numerous?

Because the most beautiful part of God's creation ought to dominate by its grandeur all the rest of His creation (ibid.).

What are these pure spirits called?

They are called angels. 

Why are they called angels? 

Because they are the messengers whom God employs for the administering of the rest of His creation.

(Next  - VII. OF THE ANGELS: THEIR NATURE (B, et seq.)


Pegues OP, R P Thomas. Catechism of the "Summa Theologica" of Saint Thomas Aquinas for the Use of the Faithful (pp. 47-48). Veritatis Splendor Publications. Kindle Edition.

No comments:

Post a Comment

Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.