08 June 2019

The Catechism of the Summa II. OF GOD'S NATURE AND ATTRIBUTES (B)

(B) 

Why are these divers attributes affirmed of God? 

Because if He had them not, He would not be God.

How do you prove that if God did not have these attributes He would no longer be God? 

Because God would no longer be God if He were not He who exists of Himself. But He who exists of Himself must be perfect, since He contains all in Himself; and if He is perfect He is good of necessity. He must be infinite, for if not something or other could act on Him, and thereby limit Him; and, if He is infinite, He must be everywhere. He must be unchangeable, for if not there would be something whereof He had need, and if He is unchangeable He is Eternal, since time implies sucession which involves change. On the other hand, since He is infinitely perfect He can be only one; for two things infinitely perfect are absolutely impossible, since there would be nought in one whereby it was distinguished from the other (III.-XI.).

Pegues OP, R P Thomas. Catechism of the "Summa Theologica" of Saint Thomas Aquinas for the Use of the Faithful (pp. 24-25). Veritatis Splendor Publications. Kindle Edition.

Next - II. OF GOD'S NATURE AND ATTRIBUTES (C)

No comments:

Post a Comment

Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.