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Excerpted from the Catholic Encyclopedia, article Exorcist (the article has much more information on the Order),In general, any one who exorcises or professes to exorcise demons (cf. Acts 19:13); (2) in particular, one ordained by a bishop for this office, ordination to which is the second of the four minor orders of the Western Church.
The fourth Council of Carthage (398), in its seventh canon, prescribes the rite of ordination for exorcist; the bishop is to give him the book containing the formulae of exorcism, saying, "Receive, and commit to memory, and possess the power of imposing handson energumens, whether baptized or catechumens"; and the same rite has been retained, without change, in the Roman Pontifical down to the present day, except that instead of the ancient Book of Exorcisms, the Pontifical, or Missal, is put into the hands of the ordained. From this form it is clear that one of the chief duties of exorcists was to take part in baptismal exorcism. That catechumens were exorcised every day, for some time before baptism, may be inferred from canon of the same council, which prescribed the daily imposition of hands by the exorcists. A further duty is prescribed in canon 92, viz: to supply food to, and in a general way to care for, energumens who habitually frequented the Church. There is no mention of pagan energumens, for the obvious reason that the official ministrations of the Church were not intended for them. But even after the institution of this order, exorcism was not forbidden to the laity, much less to the higher clergy, nor did those who exorcised always use the forms contained in the Book of Exorcisms. Thus the Apostolic Constitutions (VIII.26) say expressly that "the exorcist is not ordained", i.e. for the special office of exorcist, but that if anyone possess the charismatic power, he is to be recognized, and if need be, ordained deacon or subdeacon. This is the practice which has survived in the Eastern Orthodox Church.
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