✠✠✠✠✠
Hieromartyr Mark, Bishop of Arethusa, suffered for his faith in Christ under the emperor Julian the Apostate (361-363). By order of the emperor Constantine (May 21), Saint Mark had once destroyed a pagan temple and built a Christian church.
When Julian came to the throne, he persecuted Christians and tried to restore paganism. Some citizens of Arethusa renounced Christianity and became pagans. Then Saint Mark’s enemies decided to take revenge on him. The old bishop hid from the persecutors at first, but then gave himself up when he learned that the pagans had tortured many people in their search for him.
The holy Elder was led through the city and given over to torture. They tore out his hair, slashed his body, dragged him along the street, dumped him in a swamp, tied him up, and cut him with knives.
The pagans demanded that the holy bishop pay them a large sum of money to rebuild the pagan temple, and he refused to do so. The persecutors invented several new torments: they squeezed the Elder in a foot-press, and they cut off his ears with linen cords. Finally, they smeared the holy martyr’s body with honey and grease, then hung him up in a basket in the hot mid-day sun to be eaten by bees, wasps, and hornets. Saint Mark did not seem to notice the pain, and this irritated the tormentor all the more.
The pagans kept lowering the price he had to pay for their temple, but Saint Mark refused to give them a single coin. Admiring him for his courage and endurance, the pagans stopped asking him for money and set him free. Many of them returned to Christ after hearing his talks.
Saint Gregory the Theologian (January 25) describes the sufferings of Saint Mark in his First Oration against Julian. Theodoritus of Cyrrhus also mentions him in his Church History (Book 3, Ch. 6)
Troparion — Tone 3
In preparation for the contest, you anointed an assembly of martyrs / and bolstered them by your steadfastness, O glorious Mark. / You finished your course together with them / and all of you were found worthy of the joy of heaven. / Righteous father, entreat Christ our God to grant us His great mercy.
(The Typikon does not prescribe a Kontakion.)
✠✠✠✠✠
The historian Theodoritus relates that during the reign of Saint Constantine the Great, Saint Cyril destroyed many idols and pagan temples in Heliopolis, Phoenicia. He was put to death for this during the reign of Julian the Apostate. Pagans cut open his stomach and, like wild beasts, they ate his liver and intestines, for which the Lord punished them with blindness, boils and other terrible afflictions.
During this time the pagans killed many Christians in the Palestinian cities of Ascalon and Gaza: priests, women and children who had dedicated themselves to God. The torturers cut up their bodies, covered them with barley and fed them to pigs.
The holy martyrs received crowns of victory in the Kingdom of Heaven, and the torturers also received their just recompense: eternal torment in Hell.
Troparion — Tone 3
In preparation for the contest, O glorious Cyril, / you anointed an assembly of martyrs / and strengthened them by your steadfastness. / You finished your course with them. / And you were all found worthy of the joys of heaven. / O righteous Father, / pray to Christ our God to grant us his great mercy!
Kontakion — Tone 4
Having been illumined by the grace of truth, / you radiantly instruct the ends of the earth in piety, O glorious Hieromartyrs. / Therefore we bless you in faith.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.