✠✠✠✠✠
On the third day of the Afterfeast of the Dormition, the hymns at Vespers call upon us to “sing the praises of the pure and most holy Virgin.” She did not ascend to heaven in a chariot of fire, as did the Prophet Elias, but “He Who is truly the Sun of Righteousness” received her pure soul.
Troparion — Tone 1
In giving birth you preserved your virginity, / in falling asleep you did not forsake the world, O Theotokos. / You were translated to life, O Mother of Life, / and by your prayers, you deliver our souls from death.
Kontakion — Tone 2
Neither the tomb, nor death could hold the Theotokos, / who is constant in prayer and our firm hope in her intercessions. / For being the Mother of Life, / she was translated to life by the One who dwelt in her virginal womb.
✠✠✠✠✠
The Martyrs Florus and Laurus were brothers by birth not only in flesh but in spirit. They lived in the second century at Byzantium, and afterwards, they settled in Illyria [now Croatia]. By occupation, they were stone-masons (their teachers in this craft were the Christians Proclus and Maximus, from whom also the brothers learned about life pleasing to God).
The prefect of Illyria, Likaion, sent the brothers to a nearby district for work on the construction of a pagan temple. The saints toiled at the structure, distributing to the poor the money they earned, while they kept strict fast and prayed without ceasing.
Once, the son of the local pagan priest Mamertin carelessly approached the structure, and a chip of stone hit him in the eye, severely injuring him. Saints Florus and Laurus assured the upset father, that his son would be healed.
They brought the youth to consciousness and told him to have faith in Christ. After this, as the youth confessed Jesus Christ as the true God, the brothers prayed for him, and the eye was healed. In view of such a miracle, even the father of the youth believed in Christ.
When the construction of the temple was completed, the brothers gathered the Christians together, and going through the temple, they smashed the idols. In the eastern part of the temple, they set up the holy Cross. They spent all night in prayer, illumined with heavenly light. Having learned of this, the head of the district condemned to burning of the former pagan priest Mamertin and his son and 300 Christians.
The martyrs Florus and Laurus, having been sent back to the prefect Likaion, were thrown down an empty well and covered over with earth. After many years, the relics of the holy martyrs were uncovered incorrupt and transferred to Constantinople. In the year 1200, the Novgorod pilgrim Anthony saw them. Stephen of Novgorod saw the heads of the martyrs in the Pantokrator monastery around the year 1350.
Troparion — Tone 4
Let us praise as is meet, O you faithful, / the most comely, radiant and divinely wise martyrs: / Most blessed Florus and all venerable Laurus, / who proclaimed to all the uncreated Trinity. / Suffering unto bloodshed, / they were adorned with brilliant crowns. / Entreat Christ our God to save our souls.
Kontakion — Tone 8
Today all the world honours in glory the divinely wise Florus and Laurus, / as pious martyrs who suffered for Christ. / Through their prayers may we receive grace and mercy / and be delivered from calamity and temptation, / and from wrath and sorrow on the Day of Judgment.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.