Using only Scripture and Magisterial documents, Dr McClung deconstructs Hollerich's heretical statements on the 'falsity' of Catholic moral teaching on homosexuality.
By Guy, McClung, PhD, JD
According to Cardinal Jean Claude Hollerich, Society of Jesus, synodality expert, made a member of the College of Cardinals by the man currently wearing papal white, President of the Commission of the Bishops’ Conferences of the European Union (COMECE), General Rapporteur- Relator General of the Synod of Bishops, Professor of German, French and European studies and Vice-Rector for General and Student Affairs of the Sophia University in Tokyo, President of the Council of Bishops’ Conferences of Europe’s Commission for Youth, Member of the Catholic student fraternity, AV Edo-Rhenania zu Tokio and of AV Rheinstein zu Köln im CV, Member of the Pontifical Council for Culture on and Member of the Pontifical Council for Interreligious Dialogue:
When asked, “How do you get around the Church’s teaching that homosexuality is sin?” Cardinal Jean Claude Hollerich replied:
“I believe that this is false. . . . But there is no homosexuality at all in the New Testament. There is only discussion of homosexual acts, which were to some extent pagan cultic acts. That was naturally forbidden. I believe it is time for us to make a revision in the foundation [Grundrevision: “ground revision,” or “foundation revision”] of the teaching.” And he said: “ . . .the way the Pope [i.e. the man currently wearing papal white] has expressed himself in the past [on homosexual actions and God making people this way] can lead to a change in doctrine. . . . I think it is time for a fundamental revision of doctrine.”
According to God, Father Almighty, Creator of Heaven and Earth:
“ Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” . . . But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.” . . . Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land.” (Genesis 19).
“Do not lie with a man as one lies with a woman; that is detestable.” (Leviticus 18:22). “If a man lies with a man as one lies with woman, both of them have done what is detestable.” (Leviticus 20:13).
“The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness . . . For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1)
“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.” (1 Cor 6).
“We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.” (1 Tim 1).
According to Holy Mother Church, the one, true, holy, & apostolic Catholic Church of Jesus Christ:
“Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.” (Catechism of the Catholic Church, no. 2357).
“According to the objective moral order, homosexual relations are acts which lack an essential and indispensable finality. In Sacred Scripture they are condemned as a serious depravity and even presented as the sad consequence of rejecting God. This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered and can in no case be approved of.” (Persona Humana, Declaration on Certain Questions Concerning Sexual Ethics, Sacred Congregation for the Doctrine of the Faith, December 29, 1975).
“At the same time the Congregation took note of the distinction commonly drawn between the homosexual condition or tendency and individual homosexual actions. These were described as deprived of their essential and indispensable finality, as being “intrinsically disordered”, and able in no case to be approved of. . . In the discussion which followed the publication of the Declaration, however, an overly benign interpretation was given to the homosexual condition itself, some going so far as to call it neutral, or even good. Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.” (The Congregation for the Doctrine of the Faith, Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, October 1, 1986.).
“Sexual orientation” does not constitute a quality comparable to race, ethnic background, etc. in respect to non-discrimination. Unlike these, homosexual orientation is an objective disorder (cf. “Letter,” No. 3) and evokes moral concern.” (Some Considerations Concerning the Response to Proposed Legislation on the Non-Discrimination of Homosexual Persons, Congregation of the Doctrine of the Faith, July 22, 1992).
“But the proper reaction to crimes committed against homosexual persons should not be to claim that the homosexual condition is not disordered. When such a claim is made and when homosexual activity is consequently condoned, or when civil legislation is introduced to protect behavior to which no one has any conceivable right, neither the church nor society at large should be surprised when other distorted notions and practices gain ground, and irrational and violent reactions increase . . . .What is at all costs to be avoided is the unfounded and demeaning assumption that the sexual behavior of homosexual persons is always and totally compulsive and therefore inculpable. What is essential is that the fundamental liberty which characterizes the human person and gives him his dignity be recognized as belonging to the homosexual person as well.” (Considerations Concerning Plans for the Legal Recognition of Unions between Homosexual Persons, Congregation for the Doctrine of the Faith, June 3, 2003).
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