Ask Father: Is It a Sin To Ask God To Strike Down an Enemy of the Church?

NO! Remember the 'maledictory' or 'cursing' Psalms (removed or 'edited', of course, in the 'reformed' Liturgy of the Hours). We must pray for them, too.

From Fr Z's Blog

From a reader:

Is it a sin to ask God to strike down an enemy of the Church?

Christ the Lord has commanded us to love our enemies (Matthew 5:44).

Love for “enemy” comes in different forms.  It can be expressed different ways.    We all know about “tough love”.

That said, we must be vigilant that hatred toward our enemies is vigorously resisted.  We obey Our Lord.

If they are our enemies because they are opposed to the Church, opposed to goodness, then our love for them means that we desire they be converted.    When and if they do, we must be ready, not to forget but to forgive.  The one thing the Lord went back to explain in teaching His disciples how to pray, is the need to forgive, and that if we do not forgive, we shall not be forgiven.

I forgive my enemies.  I forgive you for what you have done to me.  I forgive you for your evil deeds against the Faith.  Convert or risk Hell.  I’d rather see you in Heaven.  Therefore, I pray that God will visit upon you exactly what is the very best for your soul.   I pray that you will accept it.  He knows all of us better than we know ourselves.

Love for our enemies means that we will their good.  That is, we will their salvation.

There are many enemies.  They are personal, human and angelic.  Angels cannot change their minds, so praying for fallen angels is pointless.

Living breathing human beings can change.  Praying for them is obligatory.

Can we – ought we – pray that God strike down the enemies of the Church?

Yes.

Consider the Book of Psalms.

The unfashionable “maledictory – cursing – psalms” (5, 6, 11, 12, 35, 37, 40 52, 54, 56, 58, 69, 79, 83, 137, 139, and 143) call for judgment and disaster to fall upon the enemies of God and God’s people.

Some of the “maledictory psalms” were edited or even wholly excluded from the revised psalter used in the Novus Ordo Liturgy of the Hours, but that’s a different crock of bagna cauda.

Some of these psalms, when we pray them, will probably reduce the thoughtful Christian to tears and true reverent fear of God, knowing that there but for God’s grace go we, sinners all.

Holy Scripture is full of prayers offered for the defeat of the enemies of God.   Some will sputter that that was then and this is now.  That was the Old Testament and this is the New Testament.  Those people are virtually Marcionites.

We certainly are within our rights to use the psalms in our prayers.  All of them.

You know what?  Living is hard and there are dangers for us in the Church Militant, in this vale of… what was it a vale of again?  “Mourning and weeping in this vale of… vale of… of… hugs, fluffy kitties and daisies!  That’s it!”

There really are enemies of things good, true and beautiful who wish us harm.

There are many traditional prayers that ask God to visit calamity upon our enemies, not out of hatred or vengeance, but out of legitimate desire for peace and their their good.  True charity aims at the good of the other.  Therefore, sometimes we wish calamity on people if that is what it will take to turn them around and amend their lives.

Strong stuff.  We are not use to this sort of thing these days.

For example, in the traditional Missal we have the Mass “Pro defensione ab hostibus… For defense from enemies“.  Here is the Collect, in my translation:

Shatter to pieces, we beseech Thee O Lord, our enemies’ pride and by the might of Thy hand throw to the ground their insolence.

Some might object that we should, because the Lord says to “turn the other cheek”, simply allow ourselves to be attacked, allow the wicked to rise up in the Church and to abuse the faithful, twist the Church’s teaching and worship.  It is one thing to turn one’s own cheek.  It is another to turn the cheeks of your wife and child and all your neighbors, brothers and sisters in the Faith.  Depending on one’s state in life, some must rise and resist.

Can we argue that, by being somewhat passive, as if we were being like a lamb before the shearers (Is 53:7), we are being more Christ-like?  Sure.   I had an email not long ago that suggested Benedict XVI gave up his active ministry in the Church, that he finally did “run from the wolves”, precisely because by doing so the wolves and their wolfish plots would be exposed to the light of day.   Similarly in Robert Graves novel I Claudius the old Emperor does nothing to stop the vile predations of the up and coming Nero precisely because he knows that when people saw him for what he was, they would rise up and restore the Republic.  “Let all the poisons that lurk in the mud, hatch out.”  That was a fantasy, of course.   It didn’t work.

Truckers in Canada and 9.7% inflation in these USA might produce some action, however.  But I digress.

No matter what, we can and must pray and fast for and against enemies: for their conversion and against their plans.  We pray for the protection of Our Holy Mother the Church against all enemies.  We pray that those who oppose Her to be stopped.

Stopped.  That’s the first step.  In the Collect, above, we ask God to throw down their insolence and pride.  If it takes throwing them down to get through to that pride, then so be it.  Whatever it takes to remove the threat they represent and to secure for ourselves peace so that we can live our vocations properly.

As it says in the Post Communion for the same Mass:

O God, our Protector, look down and defend us from the perils of our enemies: so that, once all trouble is removed, we may with free minds serve Thee.

If the actions of enemies reveal that we (Church, country, families) won’t be safe without them losing the ability to breathe… then we purify our motives, ask God for help (for us to be effective and to not sin, and against or upon them to give them graces and/or sufferings adequate to change their minds and hearts.

Adequate.  Not more than is necessary.   As in what one learns in firearms training, first try to avoid conflict, then try to deescalate, and if there is no other option and you truly fear for your life or the lives of others, then you can use adequate force to stop the threat.  Once the threat is stopped, you stop using force.  If a punch will work, you don’t use a gun.  If the threat runs, you don’t shoot him in the back.  If it requires deadly force, you don’t keep shooting once the threat is down.

Purify our motives.  In the Secret for the Mass for Defense from Enemies, the priest prays:

O Lord, by the power of this mystery, may we be cleansed from our own hidden sins and delivered from the snares of our enemies.

In our prayer we desire the conversion of hearts.  When our enemies do convert, rather than continuing to seek bloody revenge, we rejoice in the magnificent grace of Almighty God who desires not the death of the sinner, but that he be converted and live. (Ezekiel 33:11)

We must examine our consciences and purify them.

Meanwhile:

Aedificantium enim unusquisque gladio erat accinctus.

And now, a prayer. It’s from a movie, but it has some great elements.