Eastern Rite - Feasts of 20 September AM 7530

Today is the Afterfeast of the Exaltation of the Cross and the Feasts the Holy Great-Martyr Eustáthios and Those with Him and of the Holy Martyrs and Confessors for the Faith, the Grand Prince Michael, and His Nobleman Theodore, Wonderworkers of Chernihiv.

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From September 15 until the Leavetaking, we sing “O come, let us worship and fall down before Christ. O son of God crucified in the flesh, save us who sing to Thee: Alleluia” at weekday Liturgies following the Little Entrance.

Troparion — Tone 1

O Lord, save Your people, / and bless Your inheritance. / Grant victories to Right-Believing Kings and Princes / over their adversaries. / And by virtue of Your Cross, / preserve Your habitation.

Kontakion — Tone 4

As You were voluntarily raised upon the cross for our sake, / grant mercy to those who are called by Your Name, O Christ God; / make all Catholic Christians glad by Your power, / granting them victories over their adversaries, / by bestowing on them the Invincible trophy, Your weapon of Peace.

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Before his Baptism, the Holy Great Martyr Eustáthios was named Plakidas (Πλακίδας). He was a Roman General in the reigns of Emperors Titus (79-81) and Trajan (98-117). Even before he came to know Christ, Plakidas devoted himself to charitable endeavours, helping the poor and destitute. Therefore, the Lord did not allow this virtuous pagan to continue in the darkness of idolatry.

One day, while hunting in a forest, he saw a remarkable stag that stopped now and then to stare at him. Plakidas pursued it on horseback, but could not catch up. The stag jumped over a chasm and stood on the other side facing him. Suddenly, Plakidas saw a radiant Cross between its antlers. The General was astonished to hear a voice coming from the Cross saying, “Why do you pursue me, Plakidas?”

“Who are You, Master?” asked Plakidas. The voice replied, “I am Jesus Christ, Whom you do not know, but by your good deeds, you honour me. I have appeared here on this creature for your sake, to draw you into the net of my love for mankind. It is not fitting that one as righteous as you should worship idols and remain ignorant of the truth. It was to save mankind that I came into the world.”

Plakidas cried out, “Lord, I believe that You are the God of Heaven and earth, the Creator of all things. Master, teach me what I should do.” Again the Lord replied, “Go to the bishop of your country and receive Baptism from him, and he will instruct you.”

Plakidas returned home and joyfully recounted everything to his wife Tatiana. She in turn told him of a strange dream she had the evening before, in which she had been told, “Tomorrow you, your husband and your sons shall come to me and know that I am the true God.” The couple then proceeded to do as they had been told.

They hastened to the Christian bishop, who baptized all their family, and then communed them with the Holy Mysteries. Plakidas was renamed Eustáthios, his wife was called Theopistē, and their children, Agapios and Theopistos.

On the following day, Saint Eustáthios went to the place of his miraculous conversion and there he gave thanks to the Lord for having called him to the path of salvation.

Saint Eustáthios received another miraculous revelation. The Lord Himself predicted his impending tribulations: “Eustáthios, you shall suffer many misfortunes, as did Job, but in the end you will conquer the devil.”

Soon Saint Eustáthios was afflicted with misfortune: all of his servants died of the plague, and his cattle perished. Brought to ruin, but not despairing in spirit, Saint Eustáthios and his family secretly abandoned their home, to live in poverty unknown, humble, and poor.

They went to Egypt to board a ship bound for Jerusalem. During the voyage, the Saint experienced more sorrow. Captivated by Theopistē's beauty, the shipowner cruelly set Eustáthios and his children ashore, keeping the wife for himself.

With great sadness, the Saint continued on his way, and new calamity befell him. Coming to a tempestuous river, he went to carry his two sons across in turn. When he brought the first one across, the other was seized by a lion and was carried off into the wilderness. As he turned back to shore, a wolf dragged the other child into the forest.

Saint Eustáthios wept bitterly, but he realized that Divine Providence had sent him these misfortunes in order to test his endurance and devotion to God. Saint Eustáthios prepared himself for even more sorrows, knowing that one who endures temptations and has been tested will receive the crown of life which God has promised to those who love Him (James 1:12).

In the village of Badessos, he found work and spent five years in ceaseless toil. Saint Eustáthios did not know at the time that by God's mercy, shepherds and farmers had rescued his sons, and they were living near him. He was also unaware that the impudent shipowner had been struck down with a terrible disease and died, leaving Saint Theopistē untouched. She lived in peace and freedom at the place where the ship landed.

During this time it had become difficult for Emperor Trajan to raise an army for Rome to deal with a rebellion, for the soldiers refused to go into battle without Plakidas. They advised Trajan to send men out to all the cities to search for him.

Antiochos and Akakios, who were friends of Plakidas, sought him in various places. Finally, they arrived in the village where Saint Eustáthios lived. The soldiers found him, but they did not recognize him. They began telling him about the person they sought, asking for his help and promising him a large reward. Saint Eustáthios recognized his friends right away, but he did not disclose his identity to them.

Borrowing money from one of his friends, he prepared a meal for his visitors. As they looked at him, they noticed that he resembled their former commander. When they saw a scar on his shoulder from a deep wound made by a sword, they realized that it was their friend who stood before them. They embraced him with tears and told him why they had been looking for him.

Saint Eustáthios returned to Rome with them and was restored to his former rank. Many new recruits were drafted into the army from all over the Empire. He did not know that the two young soldiers who served him, and whom he loved for their skill and daring, were actually his own sons. They did not realize that they were serving under the command of their own father, nor that they were brothers by birth.

While on the campaign, the army led by Eustáthios halted at a certain place. One night, the brothers were talking in their tent. The elder spoke about his life, how he had lost his mother and brother, and how he had been parted from his father. The younger brother then realized that the other man was his own brother, and revealed how he had been rescued from the wolf.

A woman overheard their conversation since their tent was pitched right next to her house, and she realized that these were her sons. Without identifying herself to them, but not wishing to be separated from them, she went to their general, Saint Eustáthios, and asked that he take her to Rome with him. She said she had been a prisoner, and wanted to go home. Then she came to recognize the general as her husband, and with tears, she told him about herself, and about the two soldiers who were their sons. Thus, through God's great mercy, the entire family was reunited.

Soon thereafter, the rebellion was crushed, and Saint Eustáthios returned to Rome with honour and glory. Emperor Trajan had died in the meantime, and his successor Hadrian (117-138) wanted to celebrate the victory with a solemn sacrifice to their "gods." To everyone's amazement, Saint Eustáthios did not go to the pagan temple. The Emperor ordered them to find him and bring him to the temple.

“Why don’t you want to worship the gods?” the Emperor inquired. “You, above all others, should offer thanks to them. Not only did they preserve you in war and grant you victory, but they also helped you to find your wife and children.” Saint Eustáthios replied: “I am a Christian and I glorify and give thanks to Christ, and I offer sacrifice to Him. I owe my life to Him. I do not know or believe in any other God.”

Outraged, the Emperor ordered him to remove his military belt and brought Eustáthios and his family before him. They did not succeed in persuading the steadfast confessors of Christ to offer sacrifice to idols. The Saint's family was sentenced to be torn to pieces by wild beasts, but the animals would not touch the holy martyrs.

Then the cruel Emperor ordered that they be thrown alive into a red-hot brass bull, and Saint Eustáthios, his wife Theopistē, and their sons Agapios and Theopistos suffered martyrdom. Before being placed inside the bull, Saint Eustathios prayed, “Grant, O Lord, Thy grace to our relics, and grant a place in Thy Kingdom to all who call upon us, Though they call upon us when in danger on a river, or on the sea, we entreat Thee to come to their aid.”

Three days later, they opened the brass bull, and the bodies of the holy martyrs were found unscathed. Not one hair of their heads was singed, and their faces shone with an unearthly beauty. Many who witnessed this miracle came to believe in Christ. Some pious Christians buried the bodies of the Saints with all honour and reverence.

Troparion — Tone 4

Your holy martyr Eustáthius and his wife and sons, O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Kontakion — Tone 2

(Podoben: “Thou didst seek the heights...”)
Clearly emulating the Passion of Christ, / and faithfully drinking of His cup, O communicant Eustáthios, you became a partaker and joint heir of His glory, / receiving divine forgiveness from on high from the God of all.

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The Holy Prince Michael of Chernihiv, son of Vsevolod Ol’hovich the Dark-Red (+ 1212), was noted from childhood for his piety and mildness. His health was very poor, but in 1186, trusting in the mercy of God, the young prince asked for the holy prayers of Saint Nikḗtas the Stylite of Pereyaslavl (May 24), who during these years received renown by his prayerful intercession before the Lord.

After he received a wooden staff from the holy ascetic, the prince was healed at once. In 1223 Prince Michael took part in a council of Russian princes at Kyiv, debating whether to aid the Polovetsians against the approaching Mongol-Tatar hordes. With the death of his uncle, Mstislav of Chernihiv in the Battle at the Kalka River in 1223, Saint Michael became Prince of Chernihiv.

In 1225 he was invited to be the prince of the Novgorod people. Through his sense of justice, compassion and firmness he gained the love and respect of Old Novgorod. This was particularly important for the Novgorodians since the accession of Michael as prince signified a reconciliation of Novgorod with the city of Vladimir’s holy Great Prince George Vsevolodovich (March 4), whose wife was the holy princess Agatha, sister of Prince Michael.

But Saint Michael did not long remain prince at Novgorod. He soon returned to his native Chernihiv. To the stipulations and requests of the Novgorodians to remain prince, he answered that Chernihiv and Novgorod ought to become kindred lands, and their inhabitants like brothers, and he would forge the bonds of friendship of these cities.

The noble prince assiduously concerned himself with the building up of his appenage realm. But it was difficult for him in these troubled times. His activity provoked unease in the Kursk Prince Oleg, and in 1227 internecine strife nearly erupted, but Metropolitan Cyril of Kiev reconciled them. And in this same year, Prince Michael peacefully resolved a dispute between the Kyiv Great Prince Volodomyr Rurikovich and the Galich prince. In 1235 Prince Michael occupied the throne of Kyiv.

Troublesome times ensued. In 1238 the Tatars (Mongols) laid waste to Ryazan, Suzdal, and Vladimir. In 1239 they moved against South Russia and ravaged the left bank of the Dniepr River, and the lands of Chernihiv and Pereyaslavl. By the autumn of 1240, the Mongols were coming close to Kyiv. The khan’s emissaries proposed that Kyiv surrender voluntarily, but the prince would not negotiate with them.

Prince Michael rode urgently to Hungary, to persuade the Hungarian king Bela to organize allied forces to resist the common enemy. Saint Michael tried to recruit both Poland, and the German emperor into the struggle against the Mongols, but the moment for a combined resistance was lost. Rus was devastated, and later Hungary and Poland. With no foreign support, Prince Michael returned to the ruins of Kyiv and for a certain time he lived near the city on an island, and then he resettled in Chernihiv.

The prince did not abandon hope in the possibility of a united Christian Europe against the Asiatic nomads. In 1245, at the Council of Lyons in France, his co-worker Metropolitan Peter (Akerovich) was sent as an emissary by Saint Michael, calling for a crusade to march against the pagan Horde. Catholic Europe in the persons of its chief spiritual leaders, the Roman Pope and the German emperor, betrayed the interests of Christianity. The Pope was involved in a war with the German emperor, and the Germans took advantage of the Mongol invasion to attack the Rus' themselves.

In these circumstances affecting Christianity in general, there is a universal significance to the confessor’s deed of the martyred Catholic Prince Saint Michael of Chernihiv in the midst of the pagan Horde. In Rus' emissaries of the khan soon appeared, in order to conduct a census of the Russian population and to impose taxes upon it.

The prince was ordered to make a full submission to the Tatar khan, and for his princely realm, the khan would grant a special charter. The emissaries informed Prince Michael that it was necessary for him to journey to the Horde for an affirmation of rights to rule the princedom under the khan’s charter. Seeing the woeful plight of Rus, Prince Michael recognized the need to obey the khan, but as a fervent Christian, he knew that he would not deny his faith before the pagans. From his spiritual Father, Bishop John, he received a blessing to journey to the Horde and be a true confessor of the Name of Christ.

With the holy Prince Michael on the journey to the Horde went his faithful friend and companion, the noble Theodore. At the Horde, they knew about Prince Michael’s attempts to organize an uprising against the Tatars in concert with Hungary and the other European powers. His enemies had long sought the opportunity to destroy him.

In 1246 when Prince Michael and the boyar Theodore arrived at the Horde, they were instructed on how to go to the khan, to proceed through fire to cleanse them of their evil intents, and to worship the primal elements considered gods by the Mongols: the sun and fire. In answer to the pagan priests commanding them to perform the pagan rituals, the holy Prince replied, “A Christian worships only God, the Creator of the world, and not creatures.”

They reported to the khan about the firmness of the Russian Prince. Batu’s attendant El’deg delivered the conditions: either fulfil the demands of the pagan priests or die in torments. But this also was followed by the resolute answer of holy Prince Michael, “I am prepared to submit to the emperor since that God has entrusted him with the destiny of the earthly kingdoms, but as a Christian, I cannot worship idols.” The fate of the brave Christians was sealed.

Taking courage in the words of the Lord: “Whoever would save his life, shall lose it, and whoever will lose his life for My sake shall save it” (Mt.16:25), the holy prince and his devoted boyar prepared for a martyr’s death and received the Holy Mysteries, which their spiritual Father gave them, foreseeing this possibility. The Tatar executioners seized the prince and for a long time they beat him fiercely until the ground ran crimson with blood. Finally, Domanus, an apostate from the faith in Christ, cut off the head of the holy martyr.

The Tatars deceitfully promised Saint Theodore great honour and his lord’s princely rank if he would fulfil the pagan ritual. But Saint Theodore was not swayed by this, and he followed in the path of his prince. After quite vicious torments they beheaded him. The bodies of the holy passion-bearers were thrown to be eaten by dogs, but the Lord miraculously guarded them for several days, until faithful Christians could secretly bury them with reverence. Later on, the relics of the holy martyrs were transferred to Chernihiv.

The confessor’s act of Saint Theodore amazed even his executioners. Persuaded of the Russian people’s steadfast fidelity to the Catholic Faith, and their readiness to die for Christ with joy, the Tatar khans decided not to try the patience of God as before and ceased demanding that Rus' at the Horde perform any pagan rituals. But the struggle of the Rus' people and the Church against the Mongol Yoke continued for yet a long time. The Catholic Church was adorned in this struggle by new martyrs and confessors. Great Prince Theodore was poisoned by the Mongols. Also martyred were Saint Roman of Ryazan (+ 1270), Saint Michael of Tver (+ 1318), his sons Demetrius (+ 1325) and Alexander (+ 1339). All of these took courage from the example and holy prayers of the Russian Protomartyr of the Horde, Saint Michael of Chernihiv.

On February 14, 1572, at the wish of Tsar Ivan Vasilievich the Terrible, and with the blessing of Metropolitan Anthony, the relics of the holy martyrs were transferred to Moscow, to the temple dedicated to them. From there in 1770 they were transferred to the Visitation cathedral, and on November 21, 1774, to the Archangel cathedral of the Moscow Kremlin.

The Lives and service to Saints Michael and Theodore were compiled in the mid-sixteenth century by the renowned church writer, Zenobios of Otonsk.

“The generation of the upright shall be blessed,” says the holy Psalmodist David (Ps. 111/112:2). This occurred in full measure for Saint Michael. He is at the head of many famous families in Russian history. His children and grandchildren continued the holy Christian service of Saint Michael. The Church also numbers his daughter Saint Euphrosyne of Suzdal (September 25), and his grandson Saint Oleg of Briansk (September 20) among the saints.

Troparion — Tone 4

Bringing your lives to perfection by martyrdom, and adorned with crowns of confession, / you ascended into the heavens, most wise Michael, with the valiant Theodore. / Pray to Christ God to preserve your homeland, and all Right Believing Christians, by His great mercy.

Kontakion — Tone 8

(Podoben: “O Victorious Leader...”)
Despising an earthly kingdom, regarding it as worthless, you abandoned its transient glory. / You entered the contests and proclaimed the Trinity before your tormentors, O Passion-bearer Michael, and valiant Theodore. / Standing before the King of the bodiless Powers, pray for your homeland, and for all Right Believing Christians, that we may always venerate you.