[1] One ought, nevertheless, not bold that among the bodies,of the risen the feminine sex will be absent, as some have thought. For, since the resurrection is to restore the deficiencies of nature, nothing that belongs to the perfection of nature will be denied to the bodies of the risen. Of course, just as other bodily members belong to the integrity of the human body, so do those which serve for generation—not only in men but also in women. Therefore, in each of the cases members of this sort will rise.
[2] Neither is this opposed by the fact that there will be no use for those members, as was shown above. For, if for this reason such members are not to be in the risen, for an equal reason there would be no members which serve nutrition in the risen, because neither will there be use of food after the resurrection. Thus, then, a large portion of the members would be wanting in the body of the risen. They will, them, fore, have all the members of this sort, even though there be no use for them, to re-establish the integrity of the natural body. Hence, they will not be in vain.
[3] In like fashion, also, the frailty of the feminine sex is not in opposition to the perfection of the risen. For this frailty is not due to a shortcoming of nature, but to an intention of nature. And this very distinction of nature among human beings will point out the perfection of nature and the divine wisdom as well, which disposes all things in a certain order.
[4] Nor is this position forced on us by the words of the Apostle: “Until we all meet into the unity of faith, and of knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ” (Eph. 4:13). For he did not say this because everyone in that meeting when the risen shall go forth “to meet Christ into the air” (1 Thes. 4:16) will have the male sex. He said it to point out the perfection of the Church and its power. For the whole Church when meeting Christ will be like a perfect man,—as is clear from the words which precede and follow.
[5] But all must rise in the age of Christ, which is that of youth, by reason of the perfection of nature which is found in that age alone. For the age of boyhood has not yet achieved the perfection of nature through increase; and by decrease old age has already withdrawn from that perfection.
Next - CONTRA GENTILES: BOOK FOUR: SALVATION - Chapter 89 ON THE QUALITY OF THE RISEN BODIES AMONG THE DAMNED
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