When Will She Learn?

Another Vatican 'consultant' who totally rejects Catholic Teaching on life. Oh, and she's FOR 'ordination' of woman 'deacons', as well!

From One Mad Mom

No, seriously, read a document or two! You can do it!

I see nothing much has changed, Phyllis. You’re still clueless on the Church’s teachings on life, not to mention many others Catholic. As I’ve written before, she doesn’t understand Natural Law, either: https://onemadmom.foedus.co/?s=phyllis .  I thought this a little over the top, even for Phyllis Zagano, but when you really don’t have a grasp on the basics, I guess this is what we get.

Catholic teaching does not call abortion murder, which is a precise legal term that includes personhood. Catholic teaching is that the unborn are to be treated as if they are persons, not that they are persons.

Mind you, this lady has a PhD. Yes, honey, the Church does teach that they are persons, and the Church does call it murder. It’s like St. John Paul II wrote a document just for clueless you.

From Evangelium Vitae #58:

The moral gravity of procured abortion is apparent in all its truth if we recognize that we are dealing with murder and, in particular, when we consider the specific elements involved. The one eliminated is a human being at the very beginning of life. No one more absolutely innocent could be imagined. In no way could this human being ever be considered an aggressor, much less an unjust aggressor! He or she is weak, defenceless, even to the point of lacking that minimal form of defence consisting in the poignant power of a newborn baby’s cries and tears. The unborn child is totally entrusted to the protection and care of the woman carrying him or her in the womb. And yet sometimes it is precisely the mother herself who makes the decision and asks for the child to be eliminated, and who then goes about having it done. http://www.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae.html”

And…

60. Some people try to justify abortion by claiming that the result of conception, at least up to a certain number of days, cannot yet be considered a personal human life. But in fact, “from the time that the ovum is fertilized, a life is begun which is neither that of the father nor the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already. This has always been clear, and … modern genetic science offers clear confirmation. It has demonstrated that from the first instant there is established the programme of what this living being will be: a person, this individual person with his characteristic aspects already well determined. Right from fertilization the adventure of a human life begins, and each of its capacities requires time-a rather lengthy time-to find its place and to be in a position to act”. Even if the presence of a spiritual soul cannot be ascertained by empirical data, the results themselves of scientific research on the human embryo provide “a valuable indication for discerning by the use of reason a personal presence at the moment of the first appearance of a human life: how could a human individual not be a human person?

Furthermore, what is at stake is so important that, from the standpoint of moral obligation, the mere probability that a human person is involved would suffice to justify an absolutely clear prohibition of any intervention aimed at killing a human embryo. Precisely for this reason, over and above all scientific debates and those philosophical affirmations to which the Magisterium has not expressly committed itself, the Church has always taught and continues to teach that the result of human procreation, from the first moment of its existence, must be guaranteed that unconditional respect which is morally due to the human being in his or her totality and unity as body and spirit: “The human being is to be respected and treated as a person from the moment of conception; and therefore from that same moment his rights as a person must be recognized, among which in the first place is the inviolable right of every innocent human being to life”.

So, Phyllis, do you think you might have missed something? It wouldn’t be so tragic, though, if the Vatican didn’t use her as consultant from time to time and she didn’t teach college kids. The latter is the biggest tragedy.