Heaven
1.
Faith teaches us that the soul which is in the state of grace and has
expiated all the temporal punishments due to its sins, goes immediately
to Heaven when it is separated from the body. There the soul enjoys
eternal happiness. It sees God face to face. It sees Him without any
intervention of created things, but as He is in Himself in the Unity and
Trinity of His infinite perfections.
In
this beatific vision the intellect remains completely satisfied,
because in God there is every truth, beauty and goodness. The will
abandons itself entirely to the will of God, desiring nothing else and
loving nothing else but God alone. There springs from this abandonment a
love which satisfies every desire, an inexpressible joy and a boundless
peace. The happy soul will see the Blessed Virgin, too, and she will
smile upon it with maternal tenderness. It will see the Angels and
Saints gathered around the King of Kings and the Queen of Heaven,
singing their praises. St. Paul, who was taken up to the third Heaven,
tells us that it is impossible to imagine or to describe the unknown
joys which are experienced there. In comparison with the eternal
happiness of Heaven, the poor pleasures of this world are empty shadows.
We cannot imagine the happiness of those who have gained Heaven by
their good lives upon earth. The concept of Heaven is so beautiful and
immense that it caused the Saints to desire death as a means of going
there. They welcomed suffering, too, because it brought them nearer to
their goal.
2.
Our souls have an innate desire to be happy. God Himself has placed
this desire in our hearts. What else are we doing all our lives but
trying by every possible means to be happy? Unfortunately, we seek
happiness where it is not to be found. Some seek it in material gain,
others in honours, others in pleasure. But our hearts are much wider
than the riches and honours and pleasures of this world. In comparison
with the riches of the human spirit, worldly wealth is a very
insignificant thing. Worldly honours are shadows which pass. As the
"Imitation of Christ" reminds us, we are what we are before God, not
what we appear before men. (Bk. III, Chapter 50:8) Pleasure also passes
quickly, and when it is immoderate it leaves in our hearts a sense of
emptiness and disgust. St. Augustine had a good deal of experience of
the deceptiveness and complexity of human happiness. He had reason to
exclaim: “You have made us for Yourself, O Lord, and our hearts are
restless except in You. (Confessions, II, 2:4) We should follow the
example of the Saints and aim at Heaven in everything we do. This should
be the goal of our earthly journey. We should make sure that all our
actions are in conformity with the will of God and directed towards this
end.
3.
God desires our salvation. “God wishes all men to be saved.” (1 Tim.
2:4) We are all aspirants of Heaven. We shall not be denied the grace of
God so long as we ask for it with confidence and perseverance. St.
Augustine tells us that Paradise is ours if we wish: “You are not called
to embrace the earth, but to prepare yourselves for Heaven; not to be
the successes of this world nor to a short-lived and transient
prosperity, but to eternal life together with the Angels.” (Serm. 296,
6:7)
Contemplate
this true and everlasting happiness. Let us direct towards it our
intentions and desires and all our work. Then the day will come when we
shall be really happy for all eternity.
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