Eastern Rite - Feasts of 1 November AM 7532

Today is the Feasts of the Holy Wonderworkers and Unmercenaries Cosmas and Damian, of the Passing into Eternal Life of Blessed Theodore Romzha, Bishop of Mukachevo, and Martyr, and the Commemoration of the Passing into Eternal Life of the Venerable Metropolitan Andrei Sheptytsky.

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The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian and their mother Saint Theodota were natives of Asia Minor (some sources say Mesopotamia). Their pagan father died while they were still quite small children. Their mother raised them in Christian piety. Through her own example, and by reading holy books to them, Saint Theodota preserved her children in purity of life according to the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men.

Trained and skilled as physicians, they received from the Holy Spirit the gift of healing people’s illnesses of body and soul by the power of prayer. They even treated animals. With fervent love for both God and neighbour, they never took payment for their services. They strictly observed the command of our Lord Jesus Christ, “Freely have you received, freely give.” (Mt. 10:8). The fame of Saints Cosmas and Damian spread throughout all the surrounding region, and people called them unmercenary physicians.

Once, the saints were summoned to a grievously ill woman named Palladia, whom all the doctors had refused to treat because of her seemingly hopeless condition. Through faith and through the fervent prayer of the holy brothers, the Lord healed the deadly disease and Palladia got up from her bed perfectly healthy and giving praise to God. In gratitude for being healed and wishing to give them a small gift, Palladia went quietly to Damian. She presented him with three eggs and said, “Take this small gift in the Name of the Holy Life-Creating Trinity, the Father, Son, and Holy Spirit.” Hearing the Name of the Holy Trinity, the unmercenary one did not dare to refuse.

When Saint Cosmas learned what had happened, became very sad, for he thought that his brother had broken their strict vow. On his deathbed, he gave instructions that his brother should not be buried beside him. Saint Damian also died shortly afterwards, and everyone wondered where Saint Damian’s grave should be. But through the will of God, a miracle occurred. A camel, which the saints had treated for its wildness, spoke with a human voice saying that they should have no doubts about whether to place Damian beside Cosmas because Damian did not accept the eggs from the woman as payment, but out of respect for the Name of God. The venerable relics of the holy brothers were buried together at Thereman (Mesopotamia).

Many miracles were worked after the death of the holy unmercenaries. There lived at Thereman, near the church of Cosmas and Damian, a certain man by the name of Malchus. One day he went on a journey, leaving his wife all alone for what would be a long time. He prayerfully entrusted her to the heavenly protection of the holy brothers. But the Enemy of the race of mankind took on the appearance of one of Malchus’ friends and planned to kill the woman. A certain time went by, and this man went to her at home and said that Malchus had sent him to bring her to him. The woman believed him and went along. He led her to a solitary place intending to kill her. The woman, seeing that disaster threatened her, called upon God with deep faith.

Two fiercesome men then appeared, and the devil let go of the woman and fled, falling off a cliff. The two men led the woman home. At her own home, bowing to them deeply she asked, “My rescuers, to whom I shall be grateful to the end of my days, what are your names?”

They replied, “We are the servants of Christ, Cosmas and Damian,” and became invisible. The woman with trembling and with joy told everyone about what had happened to her. Glorifying God, she went up to the icon of the holy brothers and tearfully offered prayers of thanksgiving for her deliverance. And from that time the holy brothers were venerated as protectors of the holiness and inviolability of Christian marriage, and as givers of harmony to conjugal life. From ancient times, their veneration spread also to Russia.

The Unmercenary Saints Cosmas and Damian of Asia Minor should not be confused with the Unmercenary Saints Cosmas and Damian of Rome (July 1), or the Unmercenary Saints Cosmas and Damian of Arabia (October 17).

Troparion — Tone 8

Holy unmercenaries and wonderworkers, Cosmas and Damian, / heal our infirmities. / Freely you have received; freely you give to us.

Kontakion — Tone 2

Having received the grace of healing, / you grant healing to those in need. / Glorious wonder-workers and healers, Cosmas and Damian, / visit us and put down the insolence of our enemies, / and bring healing to the world through your miracles.

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I love you, O Lord, my strength; You are my stronghold and my refuge! (Psalm 18:2-3)

These were the words which Bishop Theodore G. Romzha, the Apostolic Administrator of the Mukachevo Eparchy (1944-1947) 
chose as the motto for his episcopal ministry. At the age of 33, he faced one of the most brutal and bloody persecutions of a Christian community in modern times, ultimately making the ultimate sacrifice for his flock and his faith.

Bishop Theodore G. Romzha was born of humble parentage on April 14, 1911, in Velikij Bychkiv, in the heart of the colourful district of Maramorosh, Subcarpathian Ruthenia. He was a pious and gifted young boy, and his only ambition was to become a priest. He received his secondary education at the gymnasium (high school) in Chust. Due to his friendly disposition and scholastic achievements he became one of the most popular students. His popularity increased, even more, when he proved himself as an all-around athlete, excelling in soccer. At his graduation, he took everybody by surprise when he announced his intention of becoming a priest; and was sent to Rome for his priestly formation.

He lived at the German-Hungarian College in Rome for the first two years of his studies; then, in 1932, he moved to the Russian Pontifical Seminary, known as the "Russicum," in order to prepare himself for missionary work in Soviet Russia. It was indeed a providential step since at the "Russicum" he was expected to study communist atheism and its ideology; unwittingly preparing himself for the Soviet occupation of his native land. He was ordained to the priesthood in Rome on Christmas Day, December 25, 1936.

In the summer of the following year, he came home to celebrate his first Divine Liturgy in his own country with the intention of returning to finish his doctoral dissertation. But instead of returning to Rome, he was drafted into military service and sent to protect his country against the German invasion. To his friend in Rome, he confided: "I am going to the front with a deep conviction of doing the will of God. Therefore, I do not fear what will happen to me."

After Father Romzha's discharge from the army in August 1938, the danger of another approaching war remained. For this reason, Bishop Alexander Stojka (1932-1943) did not permit him to leave the country but appointed him to a forgotten parish in Berezovo, Maramorosh District, where the young Father Romzha became a poor pastor among poor people. There were times when he could afford only one meal a day while donating from his own purse to help his needy parishioners. To a curious friend in Rome he wrote: "I live here as a pauper and yet I feel happy and satisfied." Father Romzha was a good and dedicated priest, teaching his parishioners to know and live their Faith by his own example.

In March 1939, the Hungarians occupied Subcarpathian Ruthenia by force, precipitating both political and ecclesiastical changes. Bishop Stojka was forced by the Hungarian government to reorganize the seminary; and in the fall of 1939, Father Romzha was appointed Spiritual Director and Professor of Philosophy at the Eparchial Seminary in Uzhorod. One of his students later recalled: "He was strict and demanding as a Professor, but as a Spiritual Director he was fatherly and kind. He knew how to inspire us and bring out the best in us. Staying in close contact with us, his students, he was able to transplant into our hearts the main features of his strong priestly character: his dedication, genuine piety and generosity of heart."

Even at the seminary, Father Romzha found time for pastoral work by assisting in neighbouring parishes and conducting missions and retreats for young students. Every penny he earned he generously distributed to the poor. To the mentioned friend in Rome, he wrote: "I am living very unpretentiously, and yet my pockets are always empty. But I am not discouraged, since I am working not for the money but to please God." Bishop Stojka greatly appreciated the dedicated work of Father Romzha, and in 1942 obtained for him Papal honours. Even so, he remained a humble and dedicated priest, inspiring and winning the admiration and respect of all those who met him.

On May 31, 1943, during a critical time during the war, Bishop Alexander Stojka suddenly died. In view of the uncertainties of the time, the Holy See appointed Bishop Nicholas Dudash, OSBM, of Hajdudorog, as the temporary administrator of the Mukachevo Eparchy. While the Soviet army was rapidly approaching the Carpathian Mountains, the Holy See promptly appointed Archpriest Theodore G. Romzha to succeed Bishop Dudash as the Apostolic Administrator of Mukachevo; and his episcopal consecration took place in Uzhorod, September 24, 1944. A month later, the entire territory of the Mukachevo Eparchy was occupied by the Red Army. Bishop Romzha was informed that Subcarpathian Ruthenia would be incorporated into postwar Czechoslovakia as an autonomous province; however, it soon became evident that the Soviets would not relinquish this politically strategic region. Consequently, on June 29, 1945, Subcarpathian Ruthenia was officially incorporated into Soviet Ukraine; and the young and inexperienced Bishop Romzha found himself and his flock under Soviet rule.

At first, Bishop Romzha tried not to antagonize the Soviet authorities, in spite of abusive and violent actions committed by the Soviet soldiers against the clergy; but when the Soviet authorities started to expel priests from their parishes at random and confiscate church property, he was forced to protest. The Soviets had a ready answer: to ensure the continuance of his ministry and the safety of his clergy, Bishop Romzha must renounce all allegiance to the Holy See, place himself under the jurisdiction of the Patriarch of Moscow and encourage his flock to do the same. Bishop Romzha immediately replied: "I would rather die than betray my Church!" Thus began the open persecution of the Byzantine Catholic Church in Subcarpathia. In the fall of 1945, Patriarch Alexis of Moscow appointed Bishop Nestor Sydoruk of Umany to head the Orthodox Eparchy of Mukachevo. Nestor was announced by the Soviet press to be the only legally appointed bishop and received full support from the Soviet authorities. Intimidation and imprisonment of Byzantine Catholic priests followed, and the official liquidation of the Byzantine Catholic Eparchy of Mukachevo was underway.

Rather than flee, Bishop Romzha decided to fight. Although the Soviet authorities confiscated his car, he travelled long distances by horse and buggy, just to reassure his faithful and to encourage them to persevere until death, saying, "They are taking from us our own priests and churches, but they will never be able to take away our faith from us." During these extensive and dangerous visitations, Bishop Romzha tried to sustain the faith of the weak, to reassure the wavering, and to plead with those intimidated: "Faith is our greatest treasure on this earth. To preserve our faith we must even be ready to lay down our life. If we must die, then let us die as true martyrs, defending our faith. One thing is sure: that we never will abandon our faith nor betray our Church." The faithful, supported by dedicated clergy, responded enthusiastically and stood united behind their fearless shepherd. Even some Orthodox parishes, seeing the violence and injustice perpetrated by the Soviets, asked Bishop Romzha to accept them back into the Catholic fold.

During these days of violence and open persecution, Bishop Romzha offered his prayers and sufferings for the perseverance of his clergy and the faithful he risked so much to serve. He was sustained by his unshakable confidence in God's Providence; and down deep in his courageous heart he vividly felt the protection of the Theotokos, the Mother of God. There was no power that could shake his loyalty to the Holy See; in his mind, there was only "one, holy, Catholic and apostolic Church," established by our Lord on the rock of Peter and governed by His Vicar on the earth. For this truth, Bishop Romzha was ready to sacrifice his own life.

Unable to intimidate Bishop Romzha, the Soviets decided to liquidate him and staged a highway accident. The horse-drawn carriage in which the Bishop was returning home from the rededication of the parish church of Lavki, near Mukachevo, was rammed by a military truck. Bishop Romzha was badly injured, but survived; and passersby took him to the hospital in Mukachevo where, after a few days, he began to regain his strength. Then suddenly, early on the morning of November 1, 1947, he was found dead.

The night before Bishop Romzha's death, the director of the hospital and a strange nurse, who had disappeared the next day, were seen entering the Bishop's room about midnight. The Soviet authorities announced that Bishop Romzha died from injuries suffered in his highway accident; but a later investigation showed that he had, in fact, been poisoned.

Blessed Theodore Romzha was beatified by Pope John Paul II on June 27, 2001. His relics are enshrined in Holy Cross Cathedral in Uzhorod, Transcarpathia.

His Grace, Bishop John Kudrick of Parma, has compiled a devotional booklet entitled A Prayer Journey Through the Great Lenten Fast and Great and Holy Week, Inspired by Blessed Theodore Romzha. For more information, please contact the Eparchy of Parma Office of Evangelization, 1900 Carlton Road., Parma, Ohio 44134.

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Metropolitan Andrey Sheptytsky was born Count Roman Alexander Maria Sheptytsky in 1865 in the Ukrainian village of Prylbychi. The son of a Polonized (and therefore Latinized) Ukrainian Aristocrat, Jan Sheptytsky and Sophia Fredro (daughter of the Polish literary figure), he was conscious of the fact that his ancestors included some notable bishops and Metropolitans of the Greco-Catholic Church of Kyiv. After many obstacles created by his father, the young Count Sheptytsky was able to enter the Ukrainian monastery of the Order of Saint Basil the Great (OSBM) in 1891 and accepted the monastic name, Andrey. In 1900 he was made Bishop of Stanyslaviv and shortly afterwards, at the age of 36, became the Metropolitan, i.e. the ranking hierarch of the Ukrainian Greco-Catholic Church. He remained at this post until his death on 1 November 1944.

His life was an example of heroic virtue. An extremely active pastor, who used his personal wealth to fund thousands of philanthropic projects, he was also a man of deep prayer. A gifted preacher and prolific writer, he reached out to his people constantly, teaching uneducated peasants the basics of hygiene and agricultural techniques, and dialoguing with the intelligentsia among his own people and the cultured classes of all Europe. He travelled widely, visiting his flock in Western Europe, North and South America, and seeing to it that they would have bishops of their own to take care of them. Never of good health, his last fifteen years were a constant agony of pain and paralysis. Even so, he valiantly led his Church through extremely difficult and oppressive times.

His two great passions in life were the restoration of authentic Eastern Christian Monasticism in his Church, (which he achieved through the creation of monasteries following the Studite Typicon) and the union of Churches. He specifically laboured at Orthodox-Catholic reconciliation, decades before this became fashionable. For this he was often looked upon as dangerous and insufficiently loyal to Rome. He was, however, a firm believer in a strong papacy, which caused many Orthodox to mistrust this saintly man as well, even though he loved them dearly and stood up for them when they were persecuted. He valued education (having the equivalent of three doctorates himself) and founded the L’viv Theological Academy in 1929, naming Fr. Josyf Slipyj as its rector. This same man would later be Metropolitan Andrey’s coadjutor and successor, and a direct heir to many of Metropolitan Andrey’s great dreams and aspirations.

Metropolitan Andrey led his flock of some five million faithful through two world wars. He was arrested by the Czarist forces in World War I. Polish and Nazi German authorities would keep him under house arrest in later years. He courageously saved many Jews from the Nazis during World War II. Metropolitan Andrey died as the Red Army occupied his city of L’viv once again in 1944. Before his death, he predicted the annihilation of the Ukrainian Greco-Catholic Church and its eventual resurrection. Both his predictions came true. In 1946 the Soviet Secret Police, with the assistance of the Moscow Patriarchate of the Russian Orthodox Church staged a pseudo-council of the Ukrainian Church, during which a small group of frightened clergy voted to liquidate their Church and join the Moscow Patriarchate. No Ukrainian Greco-Catholic bishop ever agreed to this. For almost half a century, the Ukrainian Greco-Catholic Church was the world’s largest outlawed religious body. As the Soviet Union crumbled, this Church came out of the Catacombs with over five million faithful, thousands of priests and over three thousand parishes. Many believe this survival of the Church in Ukraine to be a miracle worked by Metropolitan Andrey. The cause for his beatification and canonization is underway.

Metropolitan Andrey believed in the necessity of the Union of Churches, to be achieved through mutual understanding and sacrificial love, as well as a return to the sources of the faith. He enjoined all people to pray for God’s Wisdom. His life and his legacy are an inspiration to the staff and students of the Institute that bears his name.