Eastern Rite - Feasts of 10 April AM 7530

Today the Feasts of the Entry of Our Lord into Jerusalem (Palm Sunday) and of the Holy Martyrs Terence, Pompeius and Others with Them.

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Palm Sunday is the celebration of the triumphant entrance of Christ into the royal city of Jerusalem. He rode on a colt for which He Himself had sent, and He permitted the people to hail Him publicly as a king. A large crowd met Him in a manner befitting royalty, waving palm branches and placing their garments in His path. They greeted Him with these words: “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel! (John 12:13).

This day together with the raising of Lazarus are signs pointing beyond themselves to the mighty deeds and events which consummate Christ’s earthly ministry. The time of fulfilment was at hand. Christ’s raising of Lazarus points to the destruction of death and the joy of resurrection which will be accessible to all through His own death and resurrection. His entrance into Jerusalem is a fulfilment of the messianic prophecies about the king who will enter his holy city to establish a final kingdom. “Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass” (Zech 9:9).

Finally, the events of these triumphant two days are but the passage to Holy Week: the “hour” of suffering and death for which Christ came. Thus the triumph in an earthly sense is extremely short-lived. Jesus enters openly into the midst of His enemies, publicly saying and doing those things which mostly enrage them. The people themselves will soon reject Him. They misread His brief earthly triumph as a sign of something else: His emergence as a political messiah who will lead them to the glories of an earthly kingdom.

Our Pledge

The liturgy of the Church is more than meditation or praise concerning past events. It communicates to us the eternal presence and power of the events being celebrated and makes us participants in those events. Thus the services of Lazarus Saturday and Palm Sunday bring us to our own moment of life and death and entrance into the Kingdom of God: a Kingdom not of this world, a Kingdom accessible in the Church through repentance and baptism.

On Palm Sunday palm and willow branches are blessed in the Church. We take them in order to raise them up and greet the King and Ruler of our life: Jesus Christ. We take them in order to reaffirm our baptismal pledges. As the One who raised Lazarus and entered Jerusalem to go to His voluntary Passion stands in our midst, we are faced with the same question addressed to us at baptism: “Do you accept Christ?” We give our answer by daring to take the branch and raise it up: “I accept Him as King and God!”

Thus, on the eve of Christ’s Passion, in the celebration of the joyful cycle of the triumphant days of Lazarus Saturday and Palm Sunday, we reunite ourselves to Christ, affirm His Lordship over the totality of our life, and express our readiness to follow Him to His Kingdom:

... that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead (Philippians 3:10-11).

Troparion — Tone 1

By raising Lazarus from the dead before Your passion, / You did confirm the universal Resurrection, O Christ God! / Like the children with the palms of victory, / we cry out to You, O Vanquisher of death: / Hosanna in the Highest! / Blessed is He that comes in the Name of the Lord!

Troparion — Tone 4

When we were buried with You in Baptism, O Christ God, / we were made worthy of eternal life by Your Resurrection! / Now we praise You and sing: / Hosanna in the highest! / Blessed is He that comes in the Name of the Lord!

Kontakion — Tone 6

Sitting on Your throne in heaven, / carried on a foal on earth, O Christ God! / Accept the praise of angels and the songs of children who sing: / Blessed is He that comes to recall Adam!

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The Holy Martyr Terence and his companions suffered under the emperor Decius (249-251). The emperor issued an edict commanding all subjects to offer sacrifice to the pagan idols.

When the governor of Africa Fortunianus received this edict, he gathered the people into the city square, set out cruel instruments of torture and declared that everyone without exception had to offer the sacrifice to the idols.

Many, afraid of torture, complied. However, Saint Terence and forty other Christians bravely affirmed their faith in the Savior and ridiculed the idols. Fortunianus was amazed at their boldness and he asked how they as rational people, could confess as God, One Whom the Jews crucified as a malefactor.

Saint Terence answered that their belief was in the Savior, Who voluntarily endured death on the Cross and rose on the third day. Fortunianus saw that Terence inspired the others by his example, and so he ordered him to be isolated in prison with his three closest companions: Africanus, Maximus, and Pompeius. Fortunianus was determined to force the rest of the martyrs, including Zeno, Alexander and Theodore, to renounce Christ.

Neither threats nor terrible tortures could sway the holy martyrs. They burned them with red-hot iron, they poured vinegar on the wounds, they sprinkled on salt, and they raked them with iron claws. In spite of their sufferings, the saints did not weaken in their confession of Christ, and the Lord gave them strength.

Fortunianus gave orders to lead the martyrs into the pagan temple, and once again he urged them to offer sacrifice to the idols. The valiant warriors of Christ cried out, “O Almighty God, Who once sent down fire on Sodom for its iniquity, destroy this impious temple of idolatry.” The idols fell down with a crash, and then the temple lay in ruins. The enraged governor gave orders to execute them, and the martyrs, glorifying God, bowed their necks beneath the executioner’s sword.

After the execution of the thirty-six martyrs, Fortunianus summoned Terence, Maximus, Africanus and Pompeius before him. He showed them the martyrs’ bodies and again urged them to offer sacrifice to the idols. The martyrs refused. The governor put heavy chains on them, and gave orders to starve them to death. By night, an angel of the Lord removed the martyrs’ chains and fed them.

In the morning, the guards found the saints cheerful and strong. Then Fortunianus ordered sorcerers and conjurers to carry snakes and all kinds of poisonous creatures into the prison. The guards looked into the cell through an opening in the ceiling and saw the martyrs unharmed, praying, and the snakes crawling at their feet. When the sorcerers opened the door of the prison cell, the snakes bit them. The furious Fortunianus gave orders to behead the holy martyrs. Christians took up their holy bodies and buried them with reverence outside the city.

Troparion — Tone 4

A chosen army of athletes from Africa contested nobly for the faith. / They were of one mind and heart / and of one accord in their struggles. / Now they intercede that we all may be saved.

Kontakion — Tone 1

Let us celebrate the memory of Terence and his companions / and draw near to receive healing. / For with grace and power of the Spirit / they heal the sicknesses of our souls.