09 April 2021

Why I Don't Criticize The Pope

I disagree profoundly. If we truly love the Pope and the Church, it is our DUTY to criticise. If my father were abusive, calling me names, as Francis does frequently, I would be perfectly justified in criticising him.

A comment left on the SSPX Facebook group:

Those who love to attack the Church LOVE this pontiff & praise him endlessly, precisely because he has done everything to unravel normative Church teaching & spread all the worst forms of heresies of the last decades APART from official channels — so we see completely anti-Catholic teachings in unofficial formats, like interviews with Scalfari (none of which has EVER been directly repudiated by the Vatican with “te pope neither says nor believes that”), press conferences on airplanes, etc. What provides ammunition for those outside the family IS the absence of public comment from Catholics, which strengthens the false belief that Catholics believe whatever the pope says, and that there is no real, stable, enduring, clear tradition in Catholicism...just what a pontiff happens to think on any particular day.

  

In order to understand why I think Catholics should, generally, avoid criticizing the Pope and why I, especially, refuse to do so publicly, is by first understanding the Church through the analogy of a family. Because God is invisible and all powerful, he can feel remote from us, but out ofa clear desire to be close to us, he’s always made himself available to us in ways that we can experience and understand and that often comes in the form of our human relationships. The commandment to love God is so often paired with the commandment to love each other as if those two things are inseparable. We learn to love God through our human relationships. Jesus said that what we do for the least among us, we do for him. He also said that we will be known as his disciples by the way we love one another.

And if you’re still not convinced, what about the obvious fact that God, in his desire to help us relate to him and know him, became one of us. He became human in the most profound example of our need to learn to love him through our human nature and experience. And what is a more profound example of human love, than the image of the family. The catechism says that, “Christ chose to be born and grow up holy family and that the Church is nothing other than "the family of God."” And since it is a family, and since God has always designed our relationship with him to follow the patterns of our human relationships, it makes sense that he would appoint a head for the Church, a Father, who we understand to be the Holy Father, the Pope. Now before anyone throws out the obvious objection that we are to call no man Father, as Jesus says in Matt. 23:9, you should remember that Jesus conceded the reality of spiritual fatherhood when he called Abraham, “Father Abraham”, in John 8:56. And in 1 Corinthians 4:15 St. Paul says that he became a spiritual father to them through the gospel. So, if the Pope is our spiritual father and, therefore, the head of our family, following God’s lead in learning how to love him by loving each other according to our human experience, we should ask ourselves, how is it that we are called to love our fathers. Well, for starters the 4th commandment tells us to honor our father and mother. So how do we do that? When I was a kid, I remember when things seemed to be unravelling in our domestic life as a family, my parents would call a family meeting where we’d have to get together at the kitchen table and work through our problems. And we hated doing that, but it was a necessary thing and probably the best way to resolve our issues. We would work it out internally. What we didn’t do, is broadcast to the world the things we didn’t like about our parents, or if we did do that, it would absolutely be in violation of the 4th commandment.

I remember seeing a headline recently about one of Donald Trump’s nieces being involved in some tell all book that was designed to injure his character. Now, if that family has a patriarchal figure, I’m sure Donald Trump is it and whether you like him or hate him, he’s obviously a person who has had failures as a father figure in his family. Just the fact that he’s been married three times is a good indication. But when I saw that his niece was doing this, I couldn’t help but be repelled by it a little. It struck me as a serious betrayal, not just against Trump, but against the whole family. And the obvious reason is because it’s being used by his and the family’s enemies against their interests. When you attack the head of a family, you attack the family. There’s no separating those two actions. And this is definitely true of the Church. I can’t count the number of times people who are hostile to the Catholic Church have appeared in the comments on my videos with reasons why the Church is evil and why they will never join it while citing Catholic sources who have been critical of Pope Francis. Attacking the Pope gives ammunition for those who would attack the whole family. Read the full transcript at https://brianholdsworth.ca/digressions

1 comment:

  1. Criticize the pope as a person, no. However, his misdeeds we must absolutely criticize, lest we sin by our silence. There is precedence in the Old Testament, as when Jonathan criticized a bone-headed order by his father Saul to have soldiers fast while engaging in battle. I suggest you read Canon 212 and St Thomas Aquinas regarding the duty to speak against any wrongdoings by our spiritual leaders.

    ReplyDelete

Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Leo XIV as the Vicar of Christ, the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.