18 February 2020

The Catechism of the Summa - XXXVIII. OF LIBERALITY; AND OF THE SINS OPPOSED THERETO, VIZ., OF AVARICE, AND OF PRODIGALITY (D)

(D)

Is it possible by a consideration of their objects to sum up and to show the order between the virtues that are related to particular justice?

Yes, in a few words thus. In the first place comes religion, which refers to God as regards the service and worship due to Him by reason of His being the Creator and Lord of all things; then comes filial respect, which refers to parents and country to whom we owe our life and benefits; then reverence, which refers to superiors in authority, dignity, and excellence in no matter what order this be; then gratitude, which refers to benefactors; then retributive justice with regard to evildoers or those who do us harm, who merit the punishment meted out to them; and lastly come truthfulness, friendship, and liberality, which we owe to all for our own sakes.

Next - The Catechism of the Summa - XXXIX. OF NATURAL EQUITY (OR EPIKEIA)

No comments:

Post a Comment

Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.