Indulgences
1. Indulgences are among the means by which we
can help to satisfy the Divine Justice for our own offences and for
those of the faithful departed.
Unfortunately, very few
Christians understand the true nature of indulgences. As a result they
neglect to fulfil the conditions necessary to gain them.
Canon
Law defines an indulgence as "the remission in the sight of God of the
temporal punishment due to sins already forgiven, which the proper
ecclesiastical authority concedes from the treasury of the church, for
the living by way of absolution, and for the dead by way of suffrage"
(Canon 911). The main requirement is to be in the state of grace, which
sinners can attain by means of the Sacrament of Penance, or by an act of
perfect contrition. If properly made, Confession takes away sin and
eternal punishment, but not temporal punishment. This may be cancelled
by means of penance, prayer, and good works. In the early days of the
Church the penitential system was most severe. According to the degree
of gravity, different sins drew penances of days, weeks, or months of
fasting on bread and water. As times changed, the Church reduced these
penalties and granted indulgences instead.
What, we may ask, is
the theological basis for these indulgences? It is the spiritual
treasury which is at the disposal of the Church, made up of the infinite
merits of our Redeemer and added to by the merits of the Blessed Virgin
and the Saints. These merits are communicated to us by the Church by
reason of the consoling dogma of the Communion of Saints, according to
which the Church militant, suffering, and triumphant constitutes one
Mystical Body of which Jesus Christ is the Head.
The Church has
power to dispose of this immense treasure by reason of the injunction
given to her by her Founder when He said to St. Peter: “Whatever thou
shalt bind on earth shall be bound in heaven, and whatever thou shalt
loose on earth shall be loosed in heaven.” (Mt. 16:19) There are no
reservations; the injunction applies not only to sin, but also to its
punishment. It is clear that indulgences are not merely a dispensation
from the penitential discipline in the eyes of the Church, as certain
heretics held, but also in the sight of God. Indulgences reflect both
the mercy and the justice of God. They reflect His justice because
complete satisfaction is rendered by the merits of Jesus Christ. They
reflect His mercy because these merits are applied to us poor sinners,
and also by way of suffrage to the souls of our departed friends.
2. Throughout the centuries indulgences have been regulated by the
authority of the Church, which in the course of the Council of Trent
(Sess. XXV, Decr. De Indulg.) sanctioned their lawfulness and usefulness
for the faithful, both living and dead. There is no question of
innovation. It can be said quite truly that the first indulgence was
granted by Jesus Himself to the repentant thief. “This day,” He told
him, “thou shalt be with me in Paradise.” By these words Our Lord
remitted not only the sin and the eternal punishment due to it, but also
all temporal punishment. In the same way an indulgence was granted by
St. Paul when he mitigated the punishment inflicted on the offender at
Corinth. (2 Cor. 6-8)
Indulgences are called plenary when they
remit all the temporal punishment due to sin, and partial when it is the
intention of the Church to release the sinner from whatever penalties
would have been expiated if he had done penance for a certain period of
time in accordance with the ancient discipline. No essential relaxation
of practice is intended, because the Church always demands that the
sinner should first ensure that he is in the state of grace by making a
good Confession. As the Council of Trent insists, he should be sincerely
repentant. The Church requires, moreover, that in order to gain a
plenary indulgence the penitent should be detached from all affection
even towards deliberate venial sin.
3. Indulgences, therefore,
are an aid to repentance for sin, not a substitute for it. In granting
them the Church is only imitating the merciful spirit of Jesus Christ,
Who was always compassionate towards sinners. Let us do our best to make
profitable use of the Church's generosity on our own behalf and on
behalf of the faithful departed. Let us observe the necessary conditions
in order to gain as many indulgences as possible. Every morning we
should make the intention of gaining all the indulgences which we can
during the day.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.