John Kerry: First Amendment Is a “Major Block” To Battling “Disinformation”

It allows the airing of opposing viewpoints. That's the last thing the Demoncrats want! They know you can't have a dictatorship with freedom of speech.

From The European Conservative

By Christina Holmgren-Larson

The former U.S. presidential candidate’s statements unleashed a groundswell of outrage on social media.

Democrat John Kerry, who ran unsuccessfully for the U.S. presidency against George W. Bush and was Barack Obama’s second secretary of state, has landed himself in hot water after bemoaning the problems with having a First Amendment, which guarantees Americans the right to free speech, freedom of assembly, freedom of religion, and a free press. 

The First Amendment stands as a “major block” in hammering out ‘disinformation,’ and this election is about winning enough votes to change that, Kerry said.

The statement was made in response to a question regarding “climate misinformation” at a World Economic Forum panel discussion on economic development. 

“It’s really hard to govern today,” Kerry said. “The referees we used to have to determine what’s a fact and what isn’t a fact have been eviscerated to a certain degree. So people self-select where they go for their news and for their information.”

Kerry seemed oblivious to the question of who should be the arbiter of ‘facts’—and instead talked about how it’s more difficult “to build consensus” today than “any time in the 45 to 50 years” he’s been in politics, blaming social media: 

Look, if people only go to one source, and the source they go to is sick, and has an agenda, and they’re putting out disinformation, our First Amendment stands as a major block to the ability to just, you know, hammer it out of existence.

There’s a lot of discussion now about how you curb those entities in order to guarantee that you’re going to have some accountability on facts.

So what we need is to win the ground, win the right to govern, by hopefully winning enough votes that you’re free to be able to implement change.

His statements unleashed a groundswell of outrage on social media, with many comments pointing to how progressives—including Hillary Clinton and Kamala Harris, before Kerry—are actively working to limit a free exchange of opinions. Comments included statements like “these people hate America,” “John Kerry calls for a new Ministry of Truth,” and “What John Kerry says here about getting rid of the First Amendment so they can enforce one officially approved viewpoint is exactly what the First Amendment is supposed to protect us from.”

In 2019, Vice President Kamala Harris said in a CNN interview that social media companies “are directly speaking to millions and millions of people without any level of oversight or regulation and it has to stop.” Hillary Clinton, for her part, has said the media needs to be objective—meaning they should cover former President Donald Trump’s “demagoguery, his danger to our country and the world.”

Some degree of voluntary online censorship by Big Tech seems to already be in effect. Several people posting on Elon Musk’s X also reported attempting to post the video to Mark Zuckerberg’s Facebook, and getting the posts rejected with the message that it had been removed as “spam.”

Musk himself reposted the video on X, with the comment: “John Kerry is saying he wants to violate the Constitution.”

Vespers of Monday for the Feast of St Jerome, Confessor & Doctor

From the Canons Regular of the New Jerusalem. You may follow the Office at Divinum Officium.

The Holy Rosary

Monday, the Joyful Mysteries, in Latin with Cardinal Burke.

The Origins of Excalibur! King Arthur's Legendary Sword

King Arthur's sword Excalibur is world famous, but where did it come from, and how did it get its name? What does the word "Excalibur" even mean? 

You might be surprised to know it's gone by many names... Join me in looking at some of the oldest sources that mention the mythical sword used by Gawain, Arthur, and Culhwch in the Mabinogion and the tales of the Knights of the Round Table!

In the Beginning: The Big Bang and the Theology of Creation

With Fr Thomas Davenport, OP, LicPhil, PhD, Professor of Philosophy at the Angelicum in Rome.

How St Jerome Dealt With His Excessive Anger

Today is St Jerome's Feast Day. He had a violent temper, but through repentance and reparation, he became a Saint. If he can do it, so can anyone!

From Aleteia

By Philip Kosloski

St. Jerome was known to lash out at people and spew angry comments, but it was his repentance that saved him.

Anger is a feeling, and in itself it is not sinful. It is even possible that anger can spur us on to do something heroic and stand up for those who are being persecuted.

However, it too easy to let anger consume us, and then our words no longer reflect our Christian faith.

St. Jerome knew this too well, as he was widely known for his excessive anger. He wasn’t proud of his anger and often regretted his words immediately after he said them.

People’s actions could easily set him off, and his debates with other scholars were often not pretty.

Why then was St. Jerome canonized a saint, if he was such an angry person, widely known for his hurtful words?

Pope Sixtus V walked past a painting of St. Jerome holding a rock, and commented, “You do well to carry that stone, for without it the Church would never have canonized you.”

Sixtus was referring to a practice of St. Jerome of beating himself with a stone whenever he was tempted, or in reparation for his sins. He knew he wasn’t perfect and would frequently fast, pray, and cry out to God for mercy.

Finding myself abandoned, as it were, to the power of this enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and I tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, but I grieve that I am not now what I then was. I often joined whole nights to the days, crying, sighing, and beating my breast till the desired calm returned. I feared the very cell in which I lived, because it was witness to the foul suggestions of my enemy: and being angry and armed with severity against myself, I went alone into the most secret parts of the wilderness, and if I discovered any where a deep valley or a craggy rock, that was the place of my prayer, there I threw this miserable sack of my body.

Pope Francis Admits That He Might Be A DISASTROUS Pope

Its Pretty Obvious That Pope Francis Doesn't Believe In Satan

Praying With Persistence

To go with Mr Sammons's essay on 'The Nine Levels of Prayer'.

Claude La Colombière was a Jesuit priest and the confessor of Margaret Mary Alacoque. He is formally venerated as a saint in the Catholic Church. 

From TAN♦Direction

By St Claude La Colombière

Perseverance In Prayer

If you want all your prayers to be answered without fail and oblige God to meet all your wishes, the first thing is never to stop praying. Those who get tired after praying for a time are lacking in either humility or confidence, and so do not deserve to be heard. You would think that they expected their requests to be obeyed at once as if they were orders. Surely we know that God resists the proud and shows His favors to the humble. Won’t our pride allow us to ask more than once for the same thing? It shows very little trust in God’s goodness to give up so soon and take a delay for an absolute refusal.

Once we have really understood just how far God’s goodness extends we can never believe that we have been refused or that He wishes to deprive us of hope. Rather, the more He makes us keep on asking for something we want, the more confident we should feel that we shall eventually obtain it. We can begin to doubt that our prayer has been heard only when we notice we have stopped praying. If after a year we find that our prayer is as fervent as it was at the beginning, then we need not doubt about the success of our efforts, and instead of losing courage after so long a delay, we should rejoice because we can be certain that our desires will be all the more fully satisfied for the length of time we have prayed. If our first attempts had been quite useless we would not have repeated them so often and we would have lost hope; but as we have kept on in spite of this, there is good reason to believe we shall be liberally rewarded.

The Example Of Saint Moncia

In fact it took St. Monica sixteen years to obtain the conversion of Augustine, but the conversion was entire and far beyond what she had prayed for. Her desire was that her son’s incontinence might be checked by marriage, and instead she had the joy of seeing him embrace a life of holy chastity. She had only wanted him to be baptized and become a Christian, and she saw him a bishop. She asked God to turn him aside from heresy, and God made him a pillar of the Church and its champion against heretics. Think what would have happened had she given up hope after a couple of years, after ten or twelve years, when her prayers appeared to obtain no result and her son grew worse instead of better, adding avarice and ambition to the wildness of his life and sinking further and further into error. She would have wronged her son, thrown away her own happiness, and deprived the world of one of the greatest Christian thinkers.

Obstinate Trust

As a final word I address myself to those faithful souls kneeling in prayer before the altar and asking God for the graces He is so pleased to hear us asking for. You who are happy that God has shown you the vanity of the world, you who groan under the yoke of your passions and beg to be delivered from them, you who burn with desire to love God and serve Him as He would be served, you who intercede with God for the sake of one who is dear to you, do not grow weary of asking, be steadfast and tireless in your demands. If you are refused today, tomorrow you will obtain everything; if this year brings nothing, the next will bring you abundance. Never think your efforts are wasted. Your every word is numbered and what you receive will be in the measure of the time you have spent asking. Your treasure is piling up and suddenly one day it will overflow to an extent beyond your dreams.

Praying Like The Woman Of Canaan

Consider the workings of Divine Providence and think that the refusal you meet with now is only God’s stratagem to increase your fervor. Remember how He acted towards the Canaanite woman, treating her harshly and refusing to see or listen to her. He seemed to be irritated by her importunity, but in reality He admired it and was delighted with her trust and humility, and for that reason He repulsed her. With what tenderness does He repulse those whom He most wishes to be indulgent to, hiding His clemency under the mask of cruelty! Take care not to be deceived by it. The more He seems to be unwilling, the more you must insist.

Do as the woman of Canaan, use against Him the very arguments He may have for refusing you. It is true that to hear me, you should say to Him, would be to give the bread of the children to dogs. I do not deserve the grace I ask, but I do not ask You to give me what I deserve; I ask it through the merits of my Redeemer. You ought to think more of Your promises than of my unworthiness, and You will be unjust to Yourself if You give me only what I deserve. If I were worthier of Your benefits it would be less to Your glory to give me them. It is unjust to grant favors to a sinner, but I do not appeal to Your justice but to Your mercy.

Do not lose courage when you have begun so well to struggle with God. Do not give Him a moment’s rest. He loves the violence of your attack and wants to be overcome by you. Make importunity your watchword, let persistence be a miracle in you. Compel God to throw off the mask and say to you with admiration: ‘Great is thy faith, be it done as thou wishest. I can no longer resist you, you shall have what you desire, in this life and the next.’

This article is taken from a chapter in Trustful Surrender to Divine Providence by St. Claude La Colombière, Fr. Jean Baptiste Saint-Jure which is available from TAN Books. 

The Life of St Jerome

From The Golden Legend of Blessed Jacobus Voragine, translated by William Caxton in 1483.

HERE FOLLOWETH THE LIFE OF JEROME

Jerome was the son of a noble man named Eusebius, born of the town Stridon, which is in the utter end of Dalmatia and of Pannonia. He, being yet a child, went to Rome and was there taught in letters of Greek, Latin, and Hebrew. He had for his teacher in grammar Donatus, in rhetoric Victorinus, the orator, and he was day and night occupied, and exercised himself in divine Scriptures, which he drew covetously, and after shed it out abundantly.

HOW JEROME RENOUNCED PAGAN LITERATURE

And as he writeth in an epistle to Eustochius, that on a time as he read on a day Plato, and in the night Tully desirously, because that the book of the prophets pleased him not, he was about mid-Lent taken with a sudden and burning fever, that all his body was cold, in such wise that there was no vital heat save a little which he felt in his breast. And as the exequies for his death were making ready, he was suddenly brought to the judgment of God, and there he was demanded of what condition he was, and he answered boldly that he was a Christian man. And the judge said: Thou liest, thou art a Ciceronian, and no Christian man. Whereas thy treasure is, there is thy heart.

Then St. Jerome was still and said nothing, and anon then the judge commended that he should be sore beaten. Then he cried and said: Have mercy on me, Lord, have mercy on me.

Then they that were assisting our Lord prayed him that he would forgive this young man his trespass. And he then began to swear and say: Lord, if ever I read or hear more secular books, I shall forsake thee.

And with the words of this promise and oath he was let go.

And anon he revived. And then he saw himself all bewept. And of the strokes of the beatings that he received tofore the throne of our Lord, the tokens of the strokes and lashes were seen on his shoulders right horrible and great. And from then forthon he became good, and read divine books with as great study as ever he had read the books of poetry and of paynims.

HE BECOMES A CARDINAL

And when he was nine-and-twenty years old he was ordained cardinal priest in the church of Rome. And when Liberius was dead all the people cried to have St. Jerome sovereign priest. And when he began to blame the jollity and lavish life of some clerks and monks, they had indignation and despite of him, and lay in a wait to hurt and slander him. And as John Beleth saith: They scorned and mocked him by the clothing of a woman. For on a night when he arose to matins, as he was accustomed, he found a woman's clothing lying by his bed which his enemies had laid there. And he weening that they had been his own, did them on, and so clothed came in to the church, and this did they that had envy at him because others should ween that he had a woman in his chamber.

HIS SOJOURN IN THE DESERT

And when he saw that, he eschewed their woodness and went unto Gregory Nazianzen, bishop of Constantinople. And when he had learned of him the holy Scripture and holy letters, he went into desert. Where, what, and how much he suffered for Christ's sake, he recounted to Eustochium and said that when he was in that great desert and waste wilderness, which is so burnt by the sun that it gave to the monks a right dry habitacle:

. . . I supposed me then to be at Rome among the delices, and my members scalded, burnt, made dry and black like to the skin of a Morian or an Ethiopian, and I was always in tears and weepings. And when the very sleep came and oppressed me against which I oft repugned, then I laid my dried bones on the bare earth. Of meats and drink I speak not, for they that were sick used only cold water, and for to take any thing boiled or roasted, it was to them lechery.

And yet nevertheless I was oft fellow unto scorpions and wild beasts, and yet the carols of maidens and the embracements of lechery grew in my cold body and in my flesh, wherefore I wept continually, and for to adaunt and subdue my proud flesh I rose at midnight all the week long, joining oft the night with the day, and I ceased not to beat my breast, praying our Lord to render to me the peaceable peace of my flesh.

And I also doubted my proper cell as fearing my conceits and thoughts, wherefore I went and departed wroth, and revenging myself, passed alone through the sharp and thick deserts. And as our Lord is witness, after many weepings and tears, it seemed to me that I was among the company of angels, this during four years.

HIS YEARS IN BETHLEHEM

Then his penance thus done, he returned to the town of Bethlehem, where, as a wise and a prudent beast, he offered himself to abide by the crib of our Lord. And then his holy Bible, which with study he had translated, and other books he read, and led the day forth with fasting unto even. And there he assembled many disciples unto him for to labour there in his holy purpose, and abode there in the translation of holy Scripture fifty-five years and six months, and remained a pure virgin unto the end of his life.

And how well that it be said in his legend that he was ever a virgin, yet nevertheless he wrote of himself to Palmatian: I bear virginity into heaven, not for that I have virginity, but for I marvel more that I have it not.

Then at the last he being weary for to travail, lay down in his bed wherover hung a cord on a beam, whereon he laid and held his hands for to lift up himself that he might do the service of God as much as he might.

ST. JEROME AND THE LION

On a day towards even Jerome sat with his brethren for to hear the holy lesson, and a lion came halting suddenly in to the monastery, and when the brethren saw him, anon they fled, and Jerome came against him as he should come against his guest, and then the lion showed to him his foot being hurt. Then he called his brethren, and commanded them to wash his feet and diligently to seek and search for the wound. And that done, the plant of the foot of the lion was sore hurt and pricked with a thorn. Then this holy man put thereto diligent cure, and healed him, and he abode ever after as a tame beast with them.

Then St. Jerome saw that God had sent him to them, not only for the health of his foot, but also for their profit, and joined to the lion an office, by the accord of his brethren, and that was that he should conduct and lead an ass to his pasture which brought home wood, and should keep him going and coming, and so he did. For he did that which he was commanded, and led the ass thus as a herdsman, and kept him wisely going and coming, and was to him a right sure keeper and defender, and always at the hour accustomed he and the ass came for to have their refection and for to make the ass to do the work accustomed.

On a time it happed that the ass was in his pasture, and the lion slept fast, and certain merchants passed by with camels and saw the ass alone, and stole him and led him away. And anon after, the lion awoke and when he found not his fellow, he ran groaning hither and thither, and when he saw that he could not find him he was much sorrowful and durst not come in, but abode at the gate of the church of the monastery, and was ashamed that he came without the ass.

And when the brethren saw that he was come more late than he was wont, and without the ass, they supposed that by constraint of hunger he had eaten the ass, and would not give to him his portion accustomed, and said to him: Go and eat that other part of the ass that thou hast devoured, and fill thy gluttony.

And because they doubted, and they would wit if he had so eaten, they went to the pastures of the town to see if they could have any demonstrance of the death of the ass, and they found nothing, and returned and told it to Jerome, and then he commanded them to enjoin him to do the office of the ass. Then they hewed down bushes and boughs and laid upon him, and he suffered it peaceably.

And on a day when he had done his office, he went out to the fields and began to run hither and thither desiring to know what was done to his fellow, and saw from far merchants that came with camels charged and laden, and the ass going tofore them. It was the manner of that region that when the people went far with camels, they had an ass or a horse going tofore with a cord about his neck for to conduct the better the camels.

And when the lion knew the ass, with a great roaring he ran on them so terribly that all the merchants fled, and he so feared the camels with beating the earth with his tail that he constrained them to go straight unto the cell with all their charge and lading.

And when the brethren saw this they told it to Jerome, and he said: Brethren, wash the feet of our guests and give them meat; abide ye the will of our Lord hereupon.

And then the lion began to run joyously throughout all the monastery, as he was wont to do, and kneeled down to every brother and fawned them with his tail, like as he had demanded pardon of the trespass that he had done. And St. Jerome, which knew well what was to come, said to his brethren: Go and make ye ready all things necessary for guests that be coming to us.

And as he thus said, there came to him a messenger, saying to him that there were guests at the gate that would speak with the abbot. And as soon as they were come they kneeled to the abbot, and required of him pardon. And he raised and made them to stand up goodly, and commanded them to take their own good[s], and not to take away other men's. And then they prayed the holy saint that he would take the half of their oil, and he refused it. And at the last he commanded to take a measure of oil, and then they promised that they should bring every year a measure of oil to that church, and their heirs after them.

HIS REFORM OF THE LITURGY

It was anciently the custom that whosomever would might sing in the church, so that Theodosius the emperor, as John Beleth saith, required and prayed Damasus the pope that he would commit to some wise man of the church to ordain the office and ordinal of the church. And then he knew well that Jerome was a man that knew the languages of Greek, Latin, and Hebrew, and in all science, and committed to him the said sovereign office. And then Jerome divided the psalter by ferias, and to every feria a nocturn1 proper be assigned, and established in the end of every psalm to be said: Gloria patri [Glory be to the father]. And after, he ordained reasonably to be sung the epistles and gospels, and all other things appertaining, save the song which he sent from Bethlehem unto the pope. Which all was approved and ratified of him and of the cardinals for to be used perpetually and so confirmed.

HIS DEATH AND BURIAL

After this, in the mouth of the spelunke (or cave) in which our Lord lay, he did do make his monument or sepulture. And when he had accomplished eighty-eight years and six months he was there buried.

COMMENTS OF THE FATHERS ON ST. JEROME

In what reverence St. Austin had him in, it appeareth in his epistles that he sent to him, in one of the which he wrote in this manner: "To his right dear friend; most best beloved and most clean in observing and embracing of chastity, unto Jerome, Austin, etc." And in another place he writeth thus of him: "St. Jerome, priest, learned in letters of Greek, Latin, and Hebrew, and in holy writings approved unto his last age, of whom the nobleness of his fair eloquence hath resplended from the east unto the west, like unto the clearness of the sun.”

Prosper saith also of him in his Chronicles: Jerome, priest, was in Bethlehem sometime, clear to all the world, of noble engine, and lived in translating and writing of holy Scripture, and with high and noble study served the universal church.

He said also of himself to Albigen: I never enforced me so much from mine infancy as for to eschew a swelling courage and enhanced head, and calling against him the hate of God. And ever I have dreaded the sure things, and have entended with all my heart to the monastery and to hospitality and have received gladly all comers save heretics, and have washed their feet.

Isidore saith thus in the book of Etymology: Jerome was wise in three languages, whose interpretation is taken tofore other, for it is more holding and clear by words and it is interpreted of a very Christian.

It is written also of Jerome in the dialogue of Severus, disciple of St. Martin, which was in his time: Jerome without the merit of the faith and dowry of virtues is not only instruct in letters of Latin, but in Greek and Hebrew, so that none ought to be compared to him in every science, the which had war perpetual against the wicked men. The heretics hated him for he left never to impugn against them, the clerks hated him for he reproved their sins and their life, but plainly good men loved him and marvelled of him, for they that deemed him a heretic were mad. He was all in lessons, all in books, he never rested day ne night but always read or wrote. Hæc Severus.

And like as it appeareth by these words, and also he witnesseth himself, he suffered many persecutors and detractors, which persecutions he suffered patiently and goodly, as it appeared in an epistle that he sent to Assela: I give thankings to our Lord God that I am worthy that the world hate me, and that wicked men and janglers hold me for evil. For I know well that men come to heaven by the defaming of wicked men more than by good renomee, and I would that the company of miscreants should pursue and persecute me for the name and right of our Lord. My will is that the reproof of the world arise more fervently against me so that I might deserve to be praised of our Lord, and that I may hope the reward of his promise. Temptation is desirous and agreeable whose merit in resisting is to be hoped reward of Christ in heaven. Ne the cursing ne malediction is not grievous which is changed into divine laud and praising.

He died about the year of our Lord three hundred and eighty-eight.