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Commemoration of Saints Raphael, Nicholas and Irene of Lesbos
The Newly-Appeared Martyrs of Lesbos, Saints Raphael, Nicholas and Irene. These Saints were martyred by the Turks on Bright Tuesday (April 9, 1463) ten years after the Fall of Constantinople. For nearly 500 years, they were forgotten by the people of Lesbos, but “the righteous Judge... opened the things that were hid” (2 Maccabees 12:41). For centuries the people of Lesbos would go on Bright Tuesday to the ruins of a monastery near Thermḗ, a village northwest of the capital, Mytilene. As time passed, however, no one could remember the reason for the annual pilgrimage. There was a vague recollection that once there had been a monastery on that spot, and that the monks had been killed by the Turks.
In 1959, a pious man named Angelos Rallis decided to build a chapel near the ruins of the monastery. On July 3 of that year, workmen discovered the relics of Saint Raphael while clearing the ground. Soon, the Saints began appearing to various inhabitants of Lesbos and revealed the details of their lives and martyrdom. These accounts form the basis of Photios Kontoglou’s 1962 book A Great Sign (in Greek).
Saint Raphael was born on the island of Ithaka around 1410, and was raised by pious parents. His baptismal name was George, but he was named Raphael when he became a monk. He was ordained to the holy priesthood, and later attained the offices of Archimandrite and Chancellor.
In 1453, Saint Raphael was living in Macedonia with his fellow monastic, Deacon Nicholas, a native of Thessaloniki. In 1454, the Turks invaded Thrace, so the two monks fled to the island of Lesbos. They settled in the Monastery of the Nativity of the Theotokos near Thermi, where Saint Raphael became the Igoumen.
In the spring of 1463, the Turks raided the monastery and captured the monks. They were tortured from Holy Thursday until Bright Tuesday. Saint Raphael was tied to a tree, and the ferocious Turks sawed through his jaw, killing him. Saint Nicholas was also tortured, and he died while witnessing his Elder’s martyrdom. He appeared to people and indicated the spot where his relics were uncovered on June 13, 1960.
Saint Irene was the twelve-year-old daughter of the village mayor, Basil. She and her family had come to the monastery to warn the monks of the invasion. The cruel Hagarenes cut off one of her arms and threw it down in front of her parents. Then the pure virgin was placed in a large earthen cask and a fire was lit under it, suffocating her within. These torments took place before the eyes of her parents, who were also put to death. Her grave and the earthen cask were found on May 12, 1961 after Saints Raphael, Nicholas and Irene had appeared to people and told them where to look.
Others who received the crown of martyrdom on that day were Basil and Maria, the parents of Saint Irene; Theodore, the village teacher; and Eleni, the fifteen-year-old cousin of Saint Irene.
The Saints appeared separately and together, telling people that they wished to be remembered. They asked that their icon be painted, that a Church Service be composed for them, and they indicated the place where their holy relics could be found. Based on the descriptions of those who had seen the Saints, the master iconographer Photios Kontoglou painted their icon. The ever-memorable Father Gerasimos of Little Saint Anne Skete on Mount Athos composed their Church Service.
Many miracles have taken place on Lesbos, and throughout the world. These Saints hasten to help those who invoke them, healing the sick, consoling the sorrowful, granting relief from pain, and bringing many unbelievers and impious individuals back to the Church.
Saint Raphael is tall, middle-aged, and has a beard of moderate length. His hair is black with some grey in it. His face is majestic, expressive, and filled with heavenly grace. Saint Nicholas is short and thin, with a small blond beard. He stands before Saint Raphael with great respect. Saint Irene usually appears with a long yellow dress reaching to her feet. Her blonde hair is divided into two braids which rest on either side of her chest.
Saints Raphael, Nicholas, and Irene (and those with them) are also commemorated on Bright Tuesday. Dr. Constantine Cavarnos has given a detailed account of their life, miracles, and spiritual counsels in Volume 10 of his inspirational series Modern Orthodox Saints (Belmont, MA, 1990).
The Appearance of the Ivḗron (Portaίtissa) Icon of the Most Holy Theotokos on Mount Athos
This Icon was the property of a pious widow who lived in the area of Nicaea in Asia Minor during the time of the iconoclastic Emperor Theophilos (829-842). When the Emperor’s men arrived there to find and destroy every holy icon, this faithful widow threw the wonderworking Icon of the Theotokos into the sea. Then she beheld a strange wonder. The Icon stood upright on the water and traveled westward across the waves in this position.
After a time the Icon arrived in front of the Ivḗron Monastery on Mount Athos. A certain ascetic named Gabriel took it from the water, and gave it to the monks. They built a small church for the Icon near the gate of the monastery, and placed the Icon there. From that time it was known as the Portaίtissa, or Gate-Keeper.
Since then the Most Holy Theotokos has worked many miracles through her holy Icon. She has cured those who were possessed by demons, healed those who were lame, and given sight to the blind. At the same time, she has protected the monastery from every danger and saved it from invasions of foreigners. Among those who received benefit from the Portaitissa was a Russian princess, the daughter of Tsar Alexei Michailovitch (1651).
The Icon arrived at the Holy Mountain on Bright Tuesday in 1004. Therefore, the Ivḗron Monastery celebrates this radiant festival even to the present day. The Divine Liturgy takes place in the church by the sea, where a spring gushed forth at the place where the Icon had rested.
The Ivḗron (Portaitissa) Icon is also commemorated on February 12, March 31, and October 13.
Ktitórissa or Bematárissa Icon of the Most Holy Theotokos of Vatopaidi Monastery. (Παναγία Κτιτόρισσα ή Βηματάρισσα)
When certain Arabs invaded Vatopaidi Monastery, Hierodeacon Savva, the Bematáris (custodian of the sanctuary) was responsible for the sacred relics and other valuables kept there. He managed to hide the Icon and Constantine's Cross in a well of the Holy Altar, with an oil lamp burning before them. The monastery was looted and the monks were taken captive and brought to Crete. Seventy years later, Hierodeacon Savva was released and he returned to his monastery. There he found some young monks whom he didn't know, and they knew nothing about the hidden relics. Then they uncovered the well and discovered the Icon and the Cross standing upright upon the water, with the oil lamp still burning!
Today the Ktitórissa Icon is in the synthronon (stone seats behind the altar) of the Holy Sanctuary, and it is also called the Foundress, or Builder, because her discovery may be related to the rebuilding of the monastery by three brothers (the monks Athanasios, Nicholas and Anthony) who lived there around the end of the X century.
In memory of this event, the Paraklesis (Canon of Supplication) to the Theotokos is sung every Monday evening, and the Divine Liturgy is served every Tuesday morning in the katholikon. The Ktitórissa Icon is honored on Bright Tuesday, when it is taken around the Monastery in procession.
The Martyrs of Saint David of Garesja Monastery in Georgia in 1616 (also April 4)
Venerable Patápios, Nikon, and Hypomonḗ.
These Saints struggled in a cave where the Monastery of Saint Patápios was built (in the metropolis of Corinth). There the skulls of Saint Patápios the New and Saint Hypomonḗ are treasured, and also the jaw of Saint Nikon the New. These holy relics were placed in silver reliquaries by the Most Reverend Metropolitan Panteleimon (Karanikola).
Saint Patápios is also commemorated on December 8.
The Newly-Appeared Martyrs of Lesbos, Saints Raphael, Nicholas and Irene. These Saints were martyred by the Turks on Bright Tuesday (April 9, 1463) ten years after the Fall of Constantinople. For nearly 500 years, they were forgotten by the people of Lesbos, but “the righteous Judge... opened the things that were hid” (2 Maccabees 12:41). For centuries the people of Lesbos would go on Bright Tuesday to the ruins of a monastery near Thermḗ, a village northwest of the capital, Mytilene. As time passed, however, no one could remember the reason for the annual pilgrimage. There was a vague recollection that once there had been a monastery on that spot, and that the monks had been killed by the Turks.
In 1959, a pious man named Angelos Rallis decided to build a chapel near the ruins of the monastery. On July 3 of that year, workmen discovered the relics of Saint Raphael while clearing the ground. Soon, the Saints began appearing to various inhabitants of Lesbos and revealed the details of their lives and martyrdom. These accounts form the basis of Photios Kontoglou’s 1962 book A Great Sign (in Greek).
Saint Raphael was born on the island of Ithaka around 1410, and was raised by pious parents. His baptismal name was George, but he was named Raphael when he became a monk. He was ordained to the holy priesthood, and later attained the offices of Archimandrite and Chancellor.
In 1453, Saint Raphael was living in Macedonia with his fellow monastic, Deacon Nicholas, a native of Thessaloniki. In 1454, the Turks invaded Thrace, so the two monks fled to the island of Lesbos. They settled in the Monastery of the Nativity of the Theotokos near Thermi, where Saint Raphael became the Igoumen.
In the spring of 1463, the Turks raided the monastery and captured the monks. They were tortured from Holy Thursday until Bright Tuesday. Saint Raphael was tied to a tree, and the ferocious Turks sawed through his jaw, killing him. Saint Nicholas was also tortured, and he died while witnessing his Elder’s martyrdom. He appeared to people and indicated the spot where his relics were uncovered on June 13, 1960.
Saint Irene was the twelve-year-old daughter of the village mayor, Basil. She and her family had come to the monastery to warn the monks of the invasion. The cruel Hagarenes cut off one of her arms and threw it down in front of her parents. Then the pure virgin was placed in a large earthen cask and a fire was lit under it, suffocating her within. These torments took place before the eyes of her parents, who were also put to death. Her grave and the earthen cask were found on May 12, 1961 after Saints Raphael, Nicholas and Irene had appeared to people and told them where to look.
Others who received the crown of martyrdom on that day were Basil and Maria, the parents of Saint Irene; Theodore, the village teacher; and Eleni, the fifteen-year-old cousin of Saint Irene.
The Saints appeared separately and together, telling people that they wished to be remembered. They asked that their icon be painted, that a Church Service be composed for them, and they indicated the place where their holy relics could be found. Based on the descriptions of those who had seen the Saints, the master iconographer Photios Kontoglou painted their icon. The ever-memorable Father Gerasimos of Little Saint Anne Skete on Mount Athos composed their Church Service.
Many miracles have taken place on Lesbos, and throughout the world. These Saints hasten to help those who invoke them, healing the sick, consoling the sorrowful, granting relief from pain, and bringing many unbelievers and impious individuals back to the Church.
Saint Raphael is tall, middle-aged, and has a beard of moderate length. His hair is black with some grey in it. His face is majestic, expressive, and filled with heavenly grace. Saint Nicholas is short and thin, with a small blond beard. He stands before Saint Raphael with great respect. Saint Irene usually appears with a long yellow dress reaching to her feet. Her blonde hair is divided into two braids which rest on either side of her chest.
Saints Raphael, Nicholas, and Irene (and those with them) are also commemorated on Bright Tuesday. Dr. Constantine Cavarnos has given a detailed account of their life, miracles, and spiritual counsels in Volume 10 of his inspirational series Modern Orthodox Saints (Belmont, MA, 1990).
The Appearance of the Ivḗron (Portaίtissa) Icon of the Most Holy Theotokos on Mount Athos
This Icon was the property of a pious widow who lived in the area of Nicaea in Asia Minor during the time of the iconoclastic Emperor Theophilos (829-842). When the Emperor’s men arrived there to find and destroy every holy icon, this faithful widow threw the wonderworking Icon of the Theotokos into the sea. Then she beheld a strange wonder. The Icon stood upright on the water and traveled westward across the waves in this position.
After a time the Icon arrived in front of the Ivḗron Monastery on Mount Athos. A certain ascetic named Gabriel took it from the water, and gave it to the monks. They built a small church for the Icon near the gate of the monastery, and placed the Icon there. From that time it was known as the Portaίtissa, or Gate-Keeper.
Since then the Most Holy Theotokos has worked many miracles through her holy Icon. She has cured those who were possessed by demons, healed those who were lame, and given sight to the blind. At the same time, she has protected the monastery from every danger and saved it from invasions of foreigners. Among those who received benefit from the Portaitissa was a Russian princess, the daughter of Tsar Alexei Michailovitch (1651).
The Icon arrived at the Holy Mountain on Bright Tuesday in 1004. Therefore, the Ivḗron Monastery celebrates this radiant festival even to the present day. The Divine Liturgy takes place in the church by the sea, where a spring gushed forth at the place where the Icon had rested.
The Ivḗron (Portaitissa) Icon is also commemorated on February 12, March 31, and October 13.
Ktitórissa or Bematárissa Icon of the Most Holy Theotokos of Vatopaidi Monastery. (Παναγία Κτιτόρισσα ή Βηματάρισσα)
When certain Arabs invaded Vatopaidi Monastery, Hierodeacon Savva, the Bematáris (custodian of the sanctuary) was responsible for the sacred relics and other valuables kept there. He managed to hide the Icon and Constantine's Cross in a well of the Holy Altar, with an oil lamp burning before them. The monastery was looted and the monks were taken captive and brought to Crete. Seventy years later, Hierodeacon Savva was released and he returned to his monastery. There he found some young monks whom he didn't know, and they knew nothing about the hidden relics. Then they uncovered the well and discovered the Icon and the Cross standing upright upon the water, with the oil lamp still burning!
Today the Ktitórissa Icon is in the synthronon (stone seats behind the altar) of the Holy Sanctuary, and it is also called the Foundress, or Builder, because her discovery may be related to the rebuilding of the monastery by three brothers (the monks Athanasios, Nicholas and Anthony) who lived there around the end of the X century.
In memory of this event, the Paraklesis (Canon of Supplication) to the Theotokos is sung every Monday evening, and the Divine Liturgy is served every Tuesday morning in the katholikon. The Ktitórissa Icon is honored on Bright Tuesday, when it is taken around the Monastery in procession.
The Martyrs of Saint David of Garesja Monastery in Georgia in 1616 (also April 4)
Venerable Patápios, Nikon, and Hypomonḗ.
These Saints struggled in a cave where the Monastery of Saint Patápios was built (in the metropolis of Corinth). There the skulls of Saint Patápios the New and Saint Hypomonḗ are treasured, and also the jaw of Saint Nikon the New. These holy relics were placed in silver reliquaries by the Most Reverend Metropolitan Panteleimon (Karanikola).
Saint Patápios is also commemorated on December 8.
Troparion — Tone 1
The audacity of those who hated the Icon of the Lord and the might of the godless came to Nicaea, / and those who were sent there inhumanly tortured a widow who devoutly revered the Icon of the Mother of God; / but by night, she and her son cast the Icon into the sea, crying out: / “Glory to you, O pure one, for the impassable sea has given you its shoulders.
1 / Glory to your straight way,2 O you who alone are incorrupt.”1 The waves.
2 Psalm 5:8.
Troparion — Tone 4
(Podoben: “Go quickly before...”)
You strove in contest on Lesbos for the sake of Christ God; / sanctifying her by the discovery of your relics, O blessed martyrs. / Therefore, we honor you, God-bearer Raphael, / together with Nicholas the deacon, and the virgin Irene, / as our divine protectors, and intercessors with the Lord.
2 Psalm 5:8.
Troparion — Tone 4
(Podoben: “Go quickly before...”)
You strove in contest on Lesbos for the sake of Christ God; / sanctifying her by the discovery of your relics, O blessed martyrs. / Therefore, we honor you, God-bearer Raphael, / together with Nicholas the deacon, and the virgin Irene, / as our divine protectors, and intercessors with the Lord.
Kontakion — Tone 8
Although your holy Icon was cast into the sea by the widow who could not save it from its enemies, O Theotokos, / it has been shown as the Guardian of Mount Athos and the Gate-Keeper of Ivḗron Monastery, / driving the Enemy away and delivering those who honor you from all misfortunes and dangers.
Kontakion — Tone 4
(Podoben: “You Who were lifted up...”)
Let all of us honor the Holy Martyrs / who contended for Christ as our protectors and wonderworkers, / whose relics were hidden beneath the earth for many years, / and who have revealed themselves to us in wondrous ways: / Raphael, Nicholas, and Irene, as well as those who contended with them, as protectors and wonderworkers.
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Saint George, Metropolitan of Mytilene, from his youth led a monastic life, and was especially accomplished in the virtue of humility. In the reign of Leo the Isaurian (716-741) the saint underwent persecution from the iconoclasts and became a Confessor.
During the reign of the emperor Constantine Porphyrogenitos (780-797) Saint George was elevated to the archbishopal cathedra of the city of Mytilene on the island of Lesbos. His life was radiant with prudence and purity and resembled the life of angels. He possessed a gift of wonderworking, cast out unclean spirits and healed incurable diseases. The saint distinguished himself by his compassion, and he helped all the needy. In 815, during the reign of the iconoclast Leo the Armenian (813-820), the holy archpastor was banished and sent to Cherson, where he died after the year 820.
At the hour of his death, a bright star shone in the heavens over the city of Mytilene.
Troparion — Tone 3
Like a meadow planted by God / you were fruitful with the grace of the Spirit, / O holy Archpastor of the Mysteries. / You cultivated the souls of the faithful / refreshing them with living water. / O righteous Father George, / pray Christ our God to grant us great mercy!
Kontakion — Tone 4
You shone on the world like the sun, O holy and righteous George, / inspired initiate of the holy Faith, / enlightening your disciples!
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Michaelina Hordashevska was born on November 20, 1869, in Lviv, Ukraine. In 1888, at 19 years of age, she took part in a spiritual retreat, directed by Fr. Jeremiah Lomnytskyj, OSBM, and, feeling called to offer her life to God, sought his direction privately. With his permission, she made a private vow of chastity for one year, in May of 1889, which she renewed in May of 1890, and then for three years in 1891. By that time, Fr. Jeremiah had also asked if she would consider being the first member of a new congregation of active religious women, which he had arranged to found with Fr. Kyrylo Seletskyj, pastor of the village of Zhuzhel.
On June 17, 1892, Fr. Jeremiah sent her to the Polish Felician Sisters in Zhovkva to experience life in an active religious community. The Felicians would have liked for her to enter their community, but Michaelina knew that belonging to a Polish community would distance her from her Ukrainian people, wounded by political oppression. On August 22 of that year, she returned to Lviv and designed and sewed her own habit, which distinguished this new community as unique.
On August 24, she was officially vested in this new habit, and received the religious name, Josaphata, after the great Ukrainian martyr for unity, St. Josaphat Kuntsevych. She then left for Zhuzhel, where she met seven girls who were to join her in this fledgling community, she as a novice, and they as postulants. On August 27, 1892, the newly-founded congregation of the Sisters Servants of Mary Immaculate was inaugurated in the church in Zhuzhel, and Sister Josaphata was appointed Superior and formation directress.
Over her whole religious life, she initiated the educational and health care ministries and oversaw the opening of many new missions, but not without trials. After the initial few years, it became apparent that the two founding priests had different visions for this congregation. Sr. Josaphata was often caught in the middle, defending her Sisters from works that were not in the spirit of their initial mandate.
By 1902, the Congregation numbered 128 Sisters in 26 homes across western Ukraine. They had their first General Chapter on August 26 of that year, at which Sr. Josaphata was elected Superior General, with Fr. Lomnytskyj ceding his position as Commissary/ Procurator of the Congregation. Internal divisions within the congregation led her to resign her position, in a letter to Metropolitan Andrei Sheptytskyj. Under the new Superior General he had appointed, she and her sister, Sr. Arsenia Hordashevska, were denied permission to pronounce perpetual vows for two consecutive years, and Sr. Josaphata was sent to the most difficult missions.
Without perpetual vows, she was not permitted to participate in the second General Chapter, according to the Constitution of that time. That Chapter saw her elected General Vicaress in absentia, and the delegates petitioned the Metropolitan for permission for her to pronounce her vows. Permission was granted, and the following day, May 11, 1909, she pronounced her perpetual vows and became the new General Vicaress, as elected by the Chapter.
Three years later, she began to suffer from tuberculosis of the bone. On March 16, 1919, she predicted that she would die on April 7, the Feast of the Annunciation, on the Julian calendar. She died on that day, as she predicted.
In November 1982 the mortal remains of Sister Josaphata were transferred from the cemetery in Krystynopil, Ukraine, to the Generalate in Rome. Her mortal remains were placed in an urn, which rests now in a small altar in the chapel in the Generalate. Hundreds of visitors to the Generalate have sought her intercession for their temporal and spiritual needs. The Generalate has received numerous testimonials of special graces received through her intercession.
Troparion:
Most venerable Mother Josaphata, you willingly followed Christ, and left us your example of holiness of life, readiness for sacrifice and tireless servitude to the needs of our neighbour. Today, you rejoice in heaven with the glory of the blessed, praying for us to the ever-gracious Lord, so that we would be holy like you.
Kontakion:
Having heard the call of Christ to a life of perfection, you, Josaphata, similar to Mary – the first servant of the Lord answered: “Here I am, Lord,” giving life to the new Congregation of Servants of Mary Immaculate, that became the living light for the dark children of Rus’-Ukraine. Pray for us to the Most Holy Trinity, that we become holy like you.
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