Joan Lewis looks at Phil Lawler's article of the same title that I shared on Saturday on the possible effect of abrogating or severely limiting SP.
From Joan's Rome
By Joan Lewis
I have been following the numerous recent reports, most of which started in Italian publications and blogs, about the possible abrogation, or at least a major revision of Pope Benedict’s 2007 Apostolic Letter motu proprio, Summorum Pontificum, that spelled out the conditions and circumstances in which priests of the Latin Church could celebrate what Benedict called “the missal promulgated by Blessed John XXIII in 1962.” That is, how to celebrate Mass and the sacraments in the manner used before the liturgical reform that was a result of Vatican Council II. Benedict was very clear that that 1962 missal had never been “juridically abrogated.”
In his Letter to the bishops that accompanied the motu proprio, Benedict XVI established that “in the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.”
Called by most the Traditional Latin Mass, the TLM is fast-growing and flourishing wherever it is experienced.
I grew up in the pre-Vatican Council II years (1962-65), and thus well remember the Latin Mass – the only language universally used for Mass until the vernacular was allowed following the council. International travel was wonderful in the pre-council years because no matter where you were, you understood the Mass and knew the responses in Latin. You may not have understood the homily in Paris or Prague, but the Mass was clear. (NCRegister photo)
Certainly, Mass in the vernacular was a new idea but gradually took over and now just seems normal to anyone born after the council ended in 1965.
What seemed to be missing to many of us who grew up when I did was a certain solemnity that identified the Latin Mass.
That solemnity is present in the Traditional Latin Mass and what is truly fascinating is the fact that it is that solemn beauty that is now attracting younger generations. The TLM is not merely a nostalgic look at the past for older generations.
If you recall, a March 12 unsigned instruction from the Secretary of State, approved by Pope Francis, banned the celebration of individual masses by priests in St. Peter’s Basilica at one of its dozens of chapel altars. Limits were specifically set on the Latin Mass and priests wishing to celebrate the TLM could use only the Clementine Chapel in the Vatican grottoes and celebrate Mass at 7am, 7:30, 8 or 8:30. Otherwise, priests wishing to say Mass could concelebrate in two chapels and only those chapels where they face the faithful.
By the way, the Clementine Chapel is the smallest in the basilica yet sumptuous in décor and historical to boot. Behind the grate on the wall in front of the altar is the tomb of the first Pope, the Prince of the Apostles, St. Peter!
As I have been reading about the possible changes the Pope will make to Summorum Pontificum, I have been wondering about the number of vocations born within a TLM settting. Has anyone researched this?
I offer two very interesting articles about what seem to be looming changes in Summorum Pontificum.
In Crisis magazine, Eric Sammons looks at possible changes in the Traditional Latin Mass and lays out the TLM history of the last 60 years: Pope Francis Sets His Sights on the Latin Mass.
Sammons starts by noting, “The rumors appear to be true: Pope Francis is planning to rescind Summorum Pontificum, Pope Benedict’s 2007 motu proprio liberalizing the celebration of the traditional Latin Mass (TLM), which Benedict dubbed the “Extraordinary Form” of the Latin Rite. This at a time when the TLM has been flourishing while most of the Church is experiencing significant declines. Before exploring why Pope Francis is considering this radical move, it might be helpful to briefly review the history of the TLM over the past 60+ years.”
Among other things, he asks the question on most lips: “No matter what we guess the impact might be, the question remains: Why would Pope Francis do this? If a CEO decided to shut down the fastest-growing division in his company, it would be a head-scratcher for sure. So why would Pope Francis look to limit the reach of what is, in terms of growth, the most successful movement in the Church today?”
On June 10, the third Summorum Pontificum Convention will commence in Mexico. According to its website, this will be “an international Catholic gathering in Guadalajara, Jalisco, Mexico – land of the Cristeros – dedicated to promoting the liturgical, spiritual, theological, and artistic traditions of the Church. The convention takes its name from Pope Benedict XVI’s Motu Proprio from 2007 in which he wrote about the traditional Roman Rite, “What earlier generations held as sacred, remains sacred and great for us too.”
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Francis as the Vicar of Christ (I know he's a material heretic and a Protector of Perverts, and I definitely want him gone yesterday! However, he is Pope, and I pray for him every day.), the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.