CELIBACY. The state of being unmarried and, in Church usage, of one
who has never been married. Catholicism distinguishes between lay and ecclesiastical
celibacy, and in both cases a person freely chooses for religious reasons to
remain celibate.
Lay celibacy was practiced already in the early Church. The men were called
"the continent" (continentes) and women "virgins"
(virgines). They were also known as ascetics who were encouraged to follow
this form of life by St. Paul. According to the Apostle, "An unmarried
man can devote himself to the Lord's affairs, all he need worry about is pleasing
the Lord . . . In the same way an unmarried woman, like a young girl, can devote
herself to the Lord's affairs; all she need worry about is being holy in body
and spirit" (I Corinthians 7:32, 34). Throughout history the Church has
fostered a celibate life in the lay state. Towering among the means of sanctity
available to the laity, declared the Second Vatican Council, "is that precious
gift of divine grace given to some by the Father to devote themselves to God
alone more easily with an undivided heart in virginity or celibacy. This perfect
continence for love of the kingdom of heaven has always been held in high esteem
by the Church as a sign and stimulus of love, and as a singular source of spiritual
fertility in the world" (Constitution on the Church, 42).
Ecclesiastical celibacy was a logical development of Christ's teaching about
continence (Matthew 19:10-12). The first beginnings of religious life were seen
in the self-imposed practice of celibacy among men and women who wished to devote
themselves to a lifetime following Christ in the practice of the evangelical
counsels. Celibacy was one of the features of the earliest hermits and a requirement
of the first monastic foundations under St. Pachomius (c. 290-346). Over the
centuries religious celibacy has been the subject of the Church's frequent legislation.
The Second Vatican Council named chastity first among the evangelical counsels
to be practiced by religious and said that "it is a special symbol of heavenly
benefits, and for religious it is a most effective means of dedicating themselves
wholeheartedly to the divine service and the works of the apostolate" (Decree
on the Up-to-date Renewal of Religious Life, 12). (Etym. Latin caelibatus,
single life, celibacy.)
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