14th January
Christian Friendship
1.
Forget the series of useless and often academic questions which the
philosophers asked concerning the nature of friendship. Cicero's
definition, however, is worth recording, because it is not far from the
Christian concept of friendship. Friends, he says, are those who are
united by a bond of affection and of agreement in matters of spiritual
and human importance. True friendship is the result of a mysterious and
mutual attraction between two persons, who grow to know, respect and
love one another. (De Amic., VI) This friendship would be fleeting and
even dangerous if it were nourished by the body rather than by the soul.
The soul is eternal. Therefore its love is lasting and passes on into
eternity. The body, like the flowers in the fields, is pleasing for a
while, then fades and dies. St. Augustine tells us in his Confessions
that he was passionately attached to a young man of his own age, who was
blooming with the flower of adolescence. But he adds immediately that
this was not a genuine friendship, because it did not spring from the
charity which the Spirit of God pours into our hearts. (St. Augustine
Confessions IV, 4:7) These so-called particular friendships should be
avoided as dangerous and contrary to Christian teaching.
2.
Cicero also saw virtue as the basis of friendship. (Cic., De. Amic.,
XXVII) He said rightly that sincere friendship can exist only between
good people. (De Amic. V) But the Christian concept of friendship is
even deeper. It touches on the supernatural order. True friends love one
another in God. Their love must be founded on divine charity. (St.
Augustine Confessions IV, 4:7)
There
is something sacred about friendship in the Christian sense of the
word. Mutual love is fostered and elevated by divine charity. Friends
love one another not only in this life but also in eternal life. They
give one another advice. They help one another along the ascending path
of virtue, and not merely towards human achievements. They know that
their love will last forever in Heaven.
We
should be very grateful to God if we can find a real friend in the full
Christian sense. He will be a great consolation and help to us in
temporal matters, but above all in our spiritual needs.
3.
We should always remember what “The Imitation of Christ” has to say
about friendship. "In me the love of thy friend ought to stand," God is
represented as saying, "and for me is he to be loved whoever he be, that
appeareth to thee good and much to be loved in this life. Without me
friendship can neither profit nor endure; nor is that love true and pure
which I do not bind together." (Imit. of Christ, Bk. III, Chapter 42:1)
If
we allow ourselves to be guided by these principles, a friend will be a
real treasure. He will be a treasure which we shall not lose on earth
and which will help us to gain Heaven. The words of St. Augustine are
consoling. "We cannot lose a friend, if he is dear to us in God Who is
never lost." (St. Augustine Confessions IV, 4:7)
Let
us cultivate friendship, but let it be Christian friendship founded on
these principles, which come from God and lead us back to Him.
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