The Catholic Church did not erase the name of Jesus; it preserved it across languages. Yeshua became Jesus through the Septuagint and the Gospel writers, while titles like Yahweh, Logos, and Emmanuel were not buried but translated and worshiped in the Church’s liturgy.
The same is true of baptism and the divine name: the Trinitarian formula comes from Christ’s command, not from a later invention. Jehovah is a later hybrid form, not the original pronunciation, and the Church’s use of these names reflects fidelity to Scripture, not corruption.
CHAPTERS:
0:00 The Stranger Who Said My Bible Was a Lie
2:01 Yeshua, Jesus, and the Septuagint
3:06 The Catechism on the Name Jesus
4:10 Yahweh and the Liturgy
5:00 The Sign of the Cross and the Temple Name
6:00 Jehovah Is a Later Hybrid Form
6:36 Baptism in Jesus’ Name and Matthew 28:19
7:29 The Jewish Objection and Second Temple Christology
8:19 Seven Names, One Lord, One Church
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