Eastern Rite ~ Feasts of 17 November AM 7533

Today is the Twenty-Sixth Sunday After Pentecost, the Feast of Our Holy Father Gregory the Wonderworker, Bishop of Neocaesarea and the Commemoration of the Passing into Eternal Life of Blessed Josaphat Kotsylovsky, Bishop of Peremyshl and Hieromartyr.

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Saint Gregory the Wonderworker, Bishop of Neocaesarea, was born in the city of Neocaesarea (northern Asia Minor) into a pagan family. Having received a fine education, from his youth he strived for Truth, but the thinkers of antiquity were not able to quench his thirst for knowledge. Truth was revealed to him only in the Holy Gospel, and the youth became a Christian.

For the continuation of his studies, Saint Gregory went to Alexandria, known then as a centre for pagan and Christian learning. The youth, eager for knowledge, went to the Alexandrian Catechetical School, where the presbyter Origen taught. Origen was a famous teacher, possessing great strength of mind and profound knowledge. Saint Gregory became a student of Origen. Afterwards, the saint wrote about his mentor: “This man received from God a sublime gift, to be an interpreter of the Word of God for people, to apprehend the Word of God, as God Himself did use it, and to explain it to people, insofar as they were able to understand it.” Saint Gregory studied for eight years with Origen and was baptized by him.

The ascetic life of Saint Gregory, his continence, purity and lack of covetousness aroused envy among his conceited and sin-loving peers, pagans that they were, and they decided to slander Saint Gregory. Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Saint Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else. But the profligate woman would not be quieted. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Saint Gregory said a prayer over her, and the devil left her. This was the beginning of Saint Gregory’s miracles.

Having returned to Neocaesarea, the saint fled from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he attained to high spiritual accomplishment and the gifts of clairvoyance and prophecy. Saint Gregory loved life in the wilderness and wanted to remain in solitude until the end of his days, but the Lord willed otherwise.

The bishop of the Cappadocian city of Amasea, Thedimos, having learned of Saint Gregory’s ascetic life, decided to have him made Bishop of Neocaesarea. But having foreseen in spirit the intent of Bishop Thedimos, the saint hid from the messengers of the bishop who were entrusted to find him. Then Bishop Thedimos ordained the absent saint as Bishop of Neocaesarea, beseeching the Lord that He Himself would sanctify the unusual ordination. Saint Gregory perceived the extraordinary event as a manifestation of the will of God and he did not dare to protest. This episode in the life of Saint Gregory was recorded by Saint Gregory of Nyssa (January 10). He relates that Saint Gregory of Neocaesarea received the episcopal dignity only after Bishop Thedimos of Amasea performed all the canonical rites over him.

During this time, the heresy of Sabellius and Paul of Samosata began to spread. They taught falsely concerning the Holy Trinity. Saint Gregory prayed fervently and diligently imploring God and His most pure Mother to reveal to him the true faith. The All-Holy Virgin Mary appeared to him, radiant like the sun, and with Her was the Apostle John the Theologian dressed in archepiscopal vestments.

By the command of the Mother of God, the Apostle John taught the saint how to correctly and properly confess the Mystery of the Most Holy Trinity. Saint Gregory wrote down everything that Saint John the Theologian revealed to him. The Mystery of the Symbol of the Faith, written down by Saint Gregory of Neocaesarea, is a great divine revelation in the history of the Church. The teaching about the Holy Trinity in Orthodox Theology is based on it. Subsequently, it was used by the holy Fathers of the Church: Basil the Great, Gregory the Theologian, and Gregory of Nyssa. The Symbol of Saint Gregory of Neocaesarea was later examined and affirmed in the year 325 by the First Ecumenical Council, showing his enduring significance for Orthodoxy.

Having become a bishop, Saint Gregory set off to Neocaesarea. Along the way from Amasea, he expelled devils from a pagan temple, the priest of which he converted to Christ. The convert was witness to still another miracle of the saint, at his word a large stone shifted from its place.

The preaching of the saint was direct, lively and fruitful. He taught and worked miracles in the name of Christ: he healed the sick, he helped the needy, he settled quarrels and complaints. Two brothers sharing an inheritance were not able to agree over the property of their dead father. There was a large lake over which they argued, for each of the brothers wanted the lake for himself. They both gathered their friends together and were ready to come to blows. Saint Gregory persuaded them to delay their fight until the following day, and he himself prayed all night long at the shore of the lake which sparked the quarrel. When dawn broke, everyone saw that the lake had dried up or gone underground. Through the intense prayer of the saint, now there was only a stream, and its course defined the boundary line. Another time, during the construction of a church, he commanded a hill to move and make room at the place of the foundation.

When persecution against Christians began under the emperor Decius (249-251), Saint Gregory led his flock to a faraway mountain. A certain pagan, knowing about the hiding place of the Christians, informed the persecutors. Soldiers surrounded the mountain. The saint went out into an open place, raised up his hands to heaven and ordered to his deacon to do the same. The soldiers searched the whole mountain, and they went several times right past those praying, but not seeing them, they gave up and went away. In the city they reported that there was nowhere to hide on the mountain: no one was there, and only two trees stood beside each other. The informer was struck with amazement, he repented of his ways and became a fervent Christian.

Saint Gregory returned to Neocaesarea after the end of the persecution. By his blessing, church Feasts were established in honour of the martyrs who had suffered for Christ.

By his saintly life, his effective preaching, working of miracles and graced guiding of his flock, the saint steadily increased the number of converts to Christ. When Saint Gregory first ascended his cathedra, there were only seventeen Christians in Neocaesarea. At his death, only seventeen pagans remained in the city.

Troparion — Tone 8

You became worthy of your name through your way of life: / through your vigilance in prayer and your constant works of mercy. / Therefore, O Father Gregory, beseech Christ God to enlighten our minds, / that we may not sleep in sin, which leads to death!

Kontakion — Tone 2

You received the power to perform miracles, / frightening the devils and healing the sick through your wonderworking. / All-wise Father Gregory, / your deeds truly entitle you to be called “Wonderworker”!

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Hieromartyr Josaphat Kotsylovsky was born on 3 March 1876 in the village of Pakoshivka, in the Lemko region. He graduated with a degree in Theology from Rome in 1907, and later on October 9 of that year he was ordained to the priesthood. Not long after that he was appointed vice-rector and professor of Theology at the Ivano-Frankivsk seminary.

In 1911 he entered the novitiate of the Basilian order. He was ordained a bishop on 23 September 1917 in Przemysl upon the return of Metropolitan Andrey (Sheptytsky) from captivity in Russia. In September of 1945 the Polish communist authorities arrested him and on 26 June 1946, after his next arrest, they forcibly took him to the USSR and placed him in a prison in Kyiv. Throughout his life he showed his perseverance of service, to make the Christian faith firm and to grow in human souls.

He died a martyr for the faith on 17 November 1947 in the Chapaivka concentration camp near Kyiv.

"I came to Protection Monastery and the hegumena [prioress] told me the story. When they arrested Bishop Kotsylovsky they arrested their Orthodox bishop of Kyiv at the same time. When they brought a package to Chapaivka, that Orthodox bishop said: 'Uniate Bishop Josaphat Kotsylovsky is confined in the same camp with me.' And he asked those nuns, if they could, to bring a package to Bishop Josaphat as well. So they brought a package for the one bishop and
for the other? Once when she brought a package, the bishop said that Kotsylovsky had died. And he asked her, because the dead were all thrown into one hole, if they could borrow some money or get some money somewhere. He asked her 'to bury him in a separate grave, because this was a holy man.''-- From the testimony of Father Josaphat Kavatsivo