[1] It is likewise shown from what has been said that, although names said of God signify the same reality, they are yet not synonyms because they do not signify the same notion.
[2] For just as diverse things are likened through their diverse forms to the one simple reality that God is, so our intellect through its diverse conceptions is to some extent likened to God in so far as it is led through the diverse perfections of creatures to know Him. Therefore, in forming many conceptions of one thing, our intellect is neither false nor futile, because the simple being of God, as we have shown, is such that things can be likened to it according to the multiplicity of their forms. But in accord with its diverse conceptions our intellect devises diverse names that it attributes to God. Hence, since these names are not attributed to God according to the same notion, it is evident that they are not synonyms, even though they signify a reality that is absolutely one. For the signification of the name is not the same, since a name signifies the conception of the intellect before it signifies the thing itself understood by the intellect.
Next - CONTRA GENTILES - BOOK ONE: GOD - Chapter 36 HOW OUR INTELLECT FORMS A PROPOSITION ABOUT GOD
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