The House of Habsburg and the Jews

A look at the historical relationship between the Habsburgs and the Jews who lived in their realms.

From The Mad Monarchist (4 October 2017)

Particularly after World War II, many have looked back and heavily scrutinized any comments concerning the Jews from German Kaiser Wilhelm II in a very obvious effort to portray him, and thus justify his overthrow, as the precursor to Adolf Hitler. That, however, is a ridiculous exercise. The Kaiser did make accusations against the Jews, no doubt because of their overrepresentation in the ranks of his enemies on the far left, but he also expressed genuine horror at the first anti-Semitic crackdowns in Germany under the Nazi regime. The entire narrative, however, is a canard. Hitler, after all, was a native of Austria rather than Germany and none of these people ever look to the relationship between the last two Austrian Kaisers and the Jewish population, doubtless because there is little, if anything, which can be used against the final Habsburg monarchs in that regard. What was the relationship like between the Jews and the Habsburg emperors? The answer is that it was one subject to change.

The First Reich, the “Holy Roman Empire of the German Nation”, had a large and very old Jewish population. Because the First Reich was usually a very decentralized body, more like a collection of small countries than one, large, empire other than in the periods when a particularly strong German Kaiser came to the throne and united the German people behind him. The Jewish population predated the rise of the House of Habsburg to the imperial throne, the Hohenstaufen Kaiser Friedrich II being notable for encouraging Jews to enter the financial sector and, indeed, they soon became known as the ‘servants of the treasury’. They were recognized as a separate group within the empire, allowed to live by their own laws and were not subject to the same laws as the Christian population. However, because of the decentralized nature of the empire, their status varied from locality to locality with some local rulers being more tolerant of them than others. There were occasions of mob violence against them but, overall, they were generally far better off than the Jews in other countries.

Albert II of Germany

Just prior to the Habsburgs attaining the imperial throne the status of the Jews initially remained the same as it had been previously. However, that changed under Archduke Albert V of Austria, aka Albert II of Germany. During the Hussite Wars the Jews were accused of complicity with the enemy and after a notorious incident of Eucharistic desecration at a church in Krems in 1420, Albert V ordered that the Jews be arrested, forced to convert and forfeit their property. Some were deported, some fled and a few were burned. Albert V banned Jews from Austria, destroyed the synagogue in Vienna and declared that they would never be allowed back. The successor of Albert V as Archduke of Austria would be the first Habsburg to be elected to the imperial throne; Emperor Frederick III. The “eternal ban” of Albert V turned out to be nothing of the sort as Emperor Frederick III canceled it, welcomed the Jews back and was extremely popular with the Jewish community who hailed him as the “King of the Jews”. The Jewish population revived quickly and prospered quickly, finding no shortage of customers for their businesses, particularly those looking for loans. Yet, this period of tolerance was not eternal either as Friedrich III was succeeded by Emperor Maximilian I.

Emperor Maximilian I, a very astute statesman and a figure who looms large in European history, found the Jewish presence rather at odds with the foundational principles of what was supposed to be a Catholic Christian empire. He did not go as far as he could have or as far as other monarchs had done in countries such as England, France or Spain but in 1496 he ordered the expulsion of all Jews from Styria and, later in 1509, confiscated Jewish property and burned all Jewish books. Yet, this situation did not persist nor was it widespread. After greatly expanding the reach of his dynasty, Maximilian was succeeded by Emperor Charles V who, despite being one of the most significant emperors, did not command unquestioning obedience. Faced with enemies such as the French, the Turks, the first Protestants and even the Pope, he had to take care to respect local authorities. He tolerated Jews in his German lands but in Spain, of which he was king as Carlos I, where Jews had been expelled, they remained expelled. Indeed, compared to Martin Luther, many Jews viewed Emperor Charles V as their guardian from fundamentalist mobs. In this period the Habsburg emperors were known to defend the Jews from the repressive measures of the Estates-General.

Ferdinand I

However, the outbreak and spread of Protestantism, and with it an increase in Christian fundamentalism, was bound to cause trouble for the Jews who stood out as the most noticeable non-Christian population within the borders of Christendom. When Emperor Charles V abdicated and divided his lands, the German half went to Emperor Ferdinand I who remained tolerant of them but did order them to wear a symbol marking their status as Jews. Today, this tends to cause an uproar due to memories of Hitler making the Jews wear a Star of David on their clothes but for Emperor Ferdinand it went no further than that. He did not molest them, he simply wanted them to be easily identified as a people apart which, it must be said, the Jews themselves considered themselves to be. However, restrictions on them did increase throughout the reigns of Emperors Maximilian II, Rudolf II and Matthias. This is often attributed to the Society of Jesus and an increasingly “fanatical” Catholicism in the empire, in reaction to the Protestants, yet, most ardent Catholics have a generally less than extremely favorable view of any of these Habsburg monarchs with many doubting the Catholic zeal of Maximilian II and Rudolf II and with Emperor Matthias also often viewed as too tolerant of non-Catholics.

It should also be pointed out that Emperor Ferdinand II, who is generally regarded as a Catholic champion like Emperor Charles V, was also like Charles V in being more tolerant of the Jews. He opposed their persecution and even allowed them to build a new synagogue. Obviously, it is ridiculous to attribute anti-Semitism to Catholic zealotry when the monarchs who are most celebrated by traditional Catholics, Charles V and Ferdinand II who led the Catholic side of the Thirty Years War, were more tolerant of Jews than Maximilian II or Rudolf II who are generally disliked by these same staunch Catholics. Indeed, during the Thirty Years War, Emperor Ferdinand II found the Jewish population to be a very valuable tax base to support his war effort against the Protestant coalition. In many ways, the Catholic emperors who wanted reconciliation with the Protestants tended to be more anti-Jewish while the Catholic emperors who wanted to defeat the Protestants were more tolerant of the Jews, at least during this period.

Emperor Leopold I

Things changed again with the reign of Emperor Leopold I. He was a staunch Catholic and had a very different attitude toward the Jews than his predecessors. Leopold I expelled the Jews from many of his lands, including banning them from Vienna in 1640. However, while he deported a great many Jews, he ultimately did not prevent them from returning which, in spite of accusations of persecution, they inevitably did. It is also worth noting that Emperor Leopold I had a Jewish economic advisor, one Samson Wertheimer. Clearly, whatever his attitude toward Jews collectively, he was willing to make exceptions. Although not extremely significant, it is also true that not all the Jews did come back after being expelled from the Habsburg lands with some moving all the way back to the Holy Land, following a rabbi who purported to be the messiah but who later converted to Islam (!). In general, however, over the ensuing years and throughout the reigns of a number of monarchs, the situation of the Jews was peaceful and the attitude of the Imperial Crown generally tolerant.

This trend generally remained in place though with one slight exception. Maria Theresa, Archduchess of Austria and Queen of Hungary, inherited the Habsburg lands, prompting the War of the Austrian Succession (King George’s War to Americans) and she married the Duke of Lorraine, bringing to the Habsburgs one of the claims to the Latin Kingdom of Jerusalem. She was a devout Catholic, not a fan of the “Enlightenment” and not a big fan of the Jews. She wrote that, “Henceforth no Jew, no matter under what name, will be allowed to remain here without my written permission. I know of no other troublesome pest within the state than this race, which impoverished the people by their fraud, usury and money-lending and commits all deeds which an honorable man despises. Subsequently they have to be removed and excluded from here as much as possible.” However, it should also be remembered, she had a similar opinion of Protestants and wished to deport them as well which ultimately prompted a threat from her eldest son to abdicate. She also, like Leopold I, had Jews in her court and her ministers did convince her to moderate somewhat.

Emperor Joseph II

Her son, Emperor Joseph II, is generally regarded as much more tolerant than his mother, however, as is often the case with Joseph II, the truth is more complicated with him. He did not, like his mother, wish to expel all Jews or deport them to wild, frontier areas, but he did basically want them to stop being so Jewish. Emperor Joseph II was perfectly willing to restore the old tolerance toward the Jews but, at the same time, he also wanted them to stop being ‘a nation within a nation’ and integrate or assimilate as we would say today. He would give them the same rights as his Christian subjects but also expected them to submit to the same obligations with no special privileges. Joseph II, for example, was happy to let Jews worship as they please and do business as they pleased but he also wanted them to speak German rather than Yiddish, be subject to service in the Imperial Army, submit to the same laws as everyone else and so on. The Jews accepted their restored rights but generally refused to assimilate. It was, for Joseph II, one more project of his that failed to reach completion. As with most of the innovations of Joseph II, his successors, Leopold II and Francis II/I moderated the most extreme but largely kept the rest in place.

The status of the Jews remained largely unchanged until the reign of Emperor Franz Joseph who also oversaw the transition of the Austrian Empire to the “Dual-Monarchy” of Austria-Hungary. Rather than being a primarily German power, as the First Reich had been, Austria-Hungary reflected the shift toward multi-nationalism. Emperor Franz Joseph lifted remaining restrictions on the Jews and even championed their cause, repeatedly condemning anti-Semitism. As a result, he was widely popular with the Jews who called him the King of Jerusalem. They also recognized that nationalism by the member peoples of Austria-Hungary was a threat to them and so regarded themselves and the monarchy as having a common enemy. Rabbi Joseph Samuel Bloch, a native of Polish Galicia, was highly involved in this, promoting a Jewish form of Austrian patriotism. The restoration of full citizenship for Jews by Emperor Franz Joseph caused many to flock to Vienna. One of the most notable was Theodor Herzl, father of the Zionist movement, who believed that anti-Semitism could never be eliminated and the only solution was for the Jews to have a state of their own outside of Europe.

Badge of Jewish support for the K.u.K. war effort

Emperor Franz Joseph elevated many Jews to the nobility and gave them special considerations in the army. In the last conflict of the Habsburg drama, the Imperial and Royal Army included Protestants, Jews and Muslims which would likely have shocked previous generations. Rabbis and Imams served alongside priests in the chaplaincy. These policies were continued by Emperor Charles (Kaiser Karl) though he had little time to establish the same sort of relationship with his various peoples that his uncle had over so many years. According to Scottish author Gerald Warner, in Austria at least (likely not Hungary) the Jews were very supportive of the restoration of Emperor Charles and his son and would-be successor Archduke Otto is credited with helping a great many Jews escape Austria after its annexation by National Socialist Germany. This is rather remarkable given that all three of the founders of the Austrian Communist Party were Jews as was the leader of the short-lived communist takeover of Hungary Bela Kun. However, neither Emperor Charles or Archduke Otto in his long life ever relented in their friendly attitude toward the Jews or showed any regret over the policies of the last Habsburg monarchs in this regard (or any other really).

Rabbi praying over Emperor Charles & Empress Zita

No doubt this attitude contributed to the visceral hatred Adolf Hitler had toward the House of Habsburg whom he regarded as altogether too pandering towards Jews, Slavs and others rather than the German-Austrians. The problem that usually arises with this issue is that so many who focus on it tend to have a very simplistic attitude and firmly set preconceived notions one way or the other, pro- or anti-Semitic. History, as is usually the case, is more complicated than that. Some Habsburg monarchs were very indulgent with the Jews, some very clearly found them objectionable. However, on the whole, Jews fared better under the Habsburgs than in most other parts of Europe, the decentralized nature of the empire being very beneficial for them. When the King of England or King of France expelled the Jews, they were expelled from the country entirely. Under the Habsburgs, however, even when an emperor did expel them, they could only be expelled from lands directly belonging to the Habsburg dynasty and not from the whole empire over which the emperor had no control. Some did try to change this but none were successful. So, after starting out quite hostile to each other, the Jews and the Habsburgs ended on quite friendly ground with even the end of the empire not changing the attitude of the Habsburg dynasts in that regard.