02 March 2023

France: Unrepresentative Citizen Convention Supports Euthanasia

 

The average person never will support euthanasia. So, the only way the Culture of Death can 'legalise' it is through tactics like this.

From The European Conservative

By Hélène De Lauzun

Everything has been done by the French government to prevent a balanced debate on the end of life, and to ensure a pro-euthanasia outcome.

A‘citizens’ convention’ voted in favour of “active assistance in dying,” i.e., euthanasia, or assisted suicide, in France last week. Following the model of the citizens’ climate convention set up in 2020, Emmanuel Macron formed a new citizens’ convention in December 2022 to address the sensitive subject of euthanasia. 

The principle of the citizens’ convention raises many questions about its democratic value. It is a small assembly of 185 citizens, chosen by lot, who have not received any kind of popular mandate and who are not subject to any form of control or accountability. It is therefore difficult to understand what the legitimacy of the opinions given by this arbitrary Areopagus can be. 

To be honest, ‘arbitrary’ is perhaps not the most accurate term. There was in fact a very conscious orientation of the debates, which did not allow for a balanced expression between the supporters and opponents of euthanasia. 

For months, President Emmanuel Macron has been extremely clear on the subject: to move French law towards “the Belgian model,” which is extremely permissive on the subject. In contrast, current French legislation is opposed to euthanasia, assisted suicide, and ‘therapeutic obstinacy’—acts or treatments that appear to be unnecessary, disproportionate, or having no other effect than the artificial maintenance of life. 

At the citizen’s convention, all discussions were organised in such a way as to achieve Macron’s intended result. 

The Catholic website Aleteia has identified several points that exposed the obvious bias under which the convention was conducted. For example, the entire organisation of the process was entrusted to the EESC (Economic, Social, and Environmental Council), a body headed by personalities who are all in favour of euthanasia. A bibliography presented as “the most objective and neutral documentary base possible” was provided to the members of the convention at the opening of the debates, but this bibliography listed not a single document arguing for the dangers posed by euthanasia, such as the noted essay by the journalist Erwan Le Morhedec, Fin de vie en République, a very active whistleblower on the subject for many years. 

Speakers who were invited to discuss the issue before the convention were univocally supportive, some even belonged to organisations openly militating in favour of euthanasia. Finally, reports Aleteia, every fortnight, advisors from the Elysée ensured—with the leaders of the EESC, the organising body—that the debates were being held in accordance with the guidelines set by the top. 

Under these conditions, the result of the vote of the citizens’ convention is not very surprising. Out of 167 citizens present for this vote, 75% voted in favour of opening up access to active assistance in dying, whether it be euthanasia or assisted suicide. Only 19% voted against, 6% abstained. 67% voted in favour of opening up euthanasia to minors.

The preliminary discussions show that on several occasions, some members tried to draw the attention of their colleagues to the risks and the inevitable drifts—lack of clear consent, liberties taken by doctors against families, financial motivations—if such a policy was put in place. Belgium and the Netherlands offer an obvious counterpoint to prove that such risks exist, and are even pointed out at the European level, but everything has been done to hide this reality. Indeed, the Belgian expert called before the commission, Dr. Corinne van Oost, explained that “everything was going well in Belgium.” Her only regret was that euthanasia was not yet possible for patients with dementia.

Most of the debate in the final phase was about “possible active assistance in dying.” But before that, other proposals were discussed. It is interesting to note that during these discussions on the end of life, the proposals that received the most votes were those that called for a strengthening of palliative care, measures that would

allow equal access to palliative care for all and everywhere on the national territory; strengthen palliative care at home and in nursing homes, in particular via mobile palliative care teams; strengthen the initial and ongoing training of health professionals on the end of life and palliative care.

As it stands, the members of the convention have thus made the great leap, voting, on February 19th, in favour of euthanasia, even while recognising the imperative need for palliative care. 

But experts in this field are unanimous: it is an illusion to believe that one can pursue, by law, both a public policy in favour of euthanasia and a policy in favour of palliative care. The latter is bound to disappear in favour of the former, as explained by Quebec philosophy professor Louis-André Richard, who has observed the phenomenon in Quebec.

Between now and the end of the citizens’ convention on March 19th, members have three sessions left to carry out the “harmonisation and reporting phase.” But now that the vote in principle has been taken, there is, in fact, little room left for opinions to change. The terrible machine is in motion, and despite the eminently biassed nature of the convention and its methods, the government can boast of having proceeded with a ‘popular consultation’ to legitimise its deadly choices. 

Not all members of this convention are conscious activists acting with a clear agenda—far from it. But as ill-informed, and knowingly directed by those smarter than they are, they lend their naive support to an enterprise that is far beyond them, without measuring the dramatic consequences of their vote. 

MM Video: The Last Emperor in Color

HIM Emperor Xuantong of the Great Qing Empire (aka "Henry" PuYi) later HIM Emperor Kang Teh of Manchukuo.

From The Mad Monarchist (4 August 2012)

Bishop Challoner's Meditations - March 2nd

THURSDAY, FIRST WEEK IN LENT

ON OTHER SINS WHICH WE ARE TO INQUIRE INTO

Consider first, that in order to know the true state of our souls, we must also examine how we discharge ourselves of all our duties and not only of all such duties as are common to all Christians, but also of all such as are particularly incumbent on us in our station of life. Alas! how many take notice of their sins of commission, but not of their sins of omission! How many make some account of such duties as relate to the regulating themselves, but are not concerned to see that others under their charge serve the Lord! How many examine themselves upon the commandments of God, and the precepts of the Church, as far as they appertain to all Christians in general; but pass over the particular duties and obligations annexed to their calling or state of life, to which, nevertheless, they are strictly bound either by law, or by covenant, or by oath, or by the very nature of the calling. Reflect thou my soul, on all these things. The grand duty of man, the great end for which he came into the world, his whole business in life, is to dedicate and consecrate his very being and his whole life to the love and service of his Maker. All thy days, O man, are given thee for this end. The omission of this great duty is highly criminal; it is usually the first sin that man falls into. And yet how few sufficiently reflect on it! Alas, how many millions of souls are lost by this omission, who, though they are neither guilty of blasphemy, nor murder, nor adultery, nor theft, &c., are justly condemned for the omission of dedicating themselves in earnest to the love and service of God!

Consider 2ndly, Christian soul, what care thou takest of thy children, of thy servants, and of all under thy charge. The regularity of thy own life will never bring thee to heaven, if through thy negligence of them their lives be irregular. Reflect ever on this, and see if thou art not guilty of many criminal omissions in this kind. Again, reflect on the particular obligations annexed to thy calling, and how far thou performest what the law of God or man requires of thee in thy station; for example, that of a pastor, a teacher, a lawyer, a physician, a tradesman, a servant, &c. See whether thou makest good thy covenants. And if an oath were required at thy first admission, or afterwards, see what care thou hast taken to discharge thyself of the obligations of it. Alas! how many, in entering upon their respective callings, take certain oaths, and afterwards perhaps think no more of them! And can this be the way to heaven! See then how necessary it is that a Christian, who has a mind to secure his soul, should look well into himself.

Consider 3rdly, whether thou hast nothing to apprehend with regard to thy salvation, from the sins of other men. And this not only from thy omissions or thy neglect of restraining those under thy charge from sin, or of keeping away from them the occasions of sin; but because of thy commissions too, in promoting or encouraging sin by word or work; in enticing or provoking to sin; in flattering or applauding people in their sins; and in contributing to keep up the pernicious maxims of the world, in point of honour, interest, and pleasure, by which numbers of poor souls are enslaved to sin, and dragged into hell. Reflect withal how little guard thou generally hast upon thy words in thy ordinary conversation, and whether thy carelessness therein may not frequently be attended with very bad consequences to the souls of thy neighbours, by giving them some occasion or other of sin, either in thought, word, or deed? Alas! how many sins will be brought to light in the great day, which careless souls, in the time of this life, but little apprehend, and so continue till death in the guilt of them.

Conclude to make such good use of the spiritual exercises of this time; and especially to study so well what passes within thee, as to be no longer blind to thy own sins. O my God! do thou give me grace now at least, perfectly to know myself. O grant that I may renounce, and do penance for all my past sins, and henceforward settle my soul upon a foundation that may stand for eternity.

2 March, Antonio, Cardinal Bacci: Meditations For Each Day

Spiritual Languor

1. Sometimes we become tired and sleepy. The love of God no longer warms our hearts nor prompts us to perform good works. We experience a kind of disgust for spiritual things and prayer becomes a burden. We no longer feel any pleasure in speaking with God, for our souls have grown arid and cold. We neglect our spiritual exercises and are careless about meditation and the Sacraments. We go on living on the edge of the abyss and never consider the fact that it is a very short step from spiritual inactivity to actual sin.

This kind of languor is not always sinful, however. Sometimes God permits dryness of spirit to test our humility and to make us understand that without Him we are capable of nothing. Saints like St. Theresa and St. Francis de Sales were tried by spiritual aridity. In such cases the only remedy is to be patient and humble and to trust in God. We must ask God to let us die rather than be separated from Him, and to restore to us our former fervent love for Him.

2. Sometimes this state of ineptitude is the result of pride. We are too fond of ourselves. We seek to satisfy ourselves in everything and therefore God abandons us. Whoever seeks God finds Him. Whoever seeks his own ends finds disillusionment and emptiness. God abandons him and allows him to fall humiliatingly in punishment for his pride and self-confidence. St. Peter is an example of this. God withholds spiritual consolations from the arrogant soul. If our state of tepidity is the result of pride, let us humble ourselves before God. Let us implore Him to deprive us of all worldly consolation rather than of His friendship.

3. More often this languor and inertia is caused by our neglect of the means necessary to preserve our spiritual life. We begin by omitting the prayers and penances which it is our duty to perform and by postponing Confession and Communion. Without frequent Confession our sins increase like noxious weeds which stifle the good grain. Without Holy Communion we lack the protection and grace of God. Let us examine ourselves and make good resolutions. Fervour of soul, the love of God and a strong and effective inclination to virtue cannot be attributed purely to ourselves. They are the result of God's grace, for which we should pray without ceasing.

Eastern Rite ~ Feasts of 2 March AM 7531

Today is the Feast of the Holy Hieromartyr Theodotus, Bishop of Cyrenia.
✠✠✠✠✠

The Hieromartyr Theodotus, a native of Galatia in Asia Minor, was Bishop of Cyrenia in Cyprus. During a time of persecution against Christians under the impious emperor Licinius (311-324), Saint Theodotus openly preached Christ, calling on the pagans to abandon idolatry and turn to the true God. Sabinus, the governor of Cyprus, ordered that Bishop Theodotus be arrested and brought to trial.

When he heard about this order, the saint did not wait for the soldiers to be sent after him but immediately went to the governor saying, “I, whom you seek, am here. I have shown myself in order to preach Christ my God.”

The governor ordered that the saint be beaten without mercy, suspended from a tree, raked with sharp implements, and then be taken to prison. Five days later Saint Theodotus was brought to the governor, who presumed that after his tortures the bishop would prefer to renounce Christ, rather than endure new sufferings.

However, Saint Theodotus did not cease to preach about Christ. At first they put the saint on an iron grate, under which they lit a fire, and then hammered nails into his feet and let him go. Many witnessed the sufferings of the martyr. Astonished at the saint’s endurance and his divinely-inspired speech, they came to believe in Christ. Learning of this, Sabinus gave orders to stop the torture and throw the saint into prison.

During the reign of Saint Constantine the Great (May 21), the freedom to confess their faith was given to all Christians, and among those set free from prison was Saint Theodotus. The saint returned to Cyrenia and after two years serving as Bishop, he peacefully fell asleep in the Lord in about the year 326.

Troparion — Tone 4

By sharing in the ways of the Apostles, / you became a successor to their throne. / Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; / by teaching the word of truth without error, you defended the Faith, even to the shedding of your blood. / Hieromartyr Theodotus, entreat Christ God to save our souls.

Kontakion — Tone 3

You denounced the depths of false belief. / With the Catholic faith you wounded the delusion of idolatry. / As a godly, whole burnt sacrifice, / you refreshed the ends of the earth with your wonders! / O holy hierarch Theodotus, our father, / entreat Christ God to grant us great mercy!

IN LUMINE FIDEI: 2 MARCH – THURSDAY IN THE FIRST WEEK OF LENT

IN LUMINE FIDEI: 2 MARCH – THURSDAY IN THE FIRST WEEK OF LENT: Lesson – Ezechiel xviii. 1‒9 In those days, the word of the Lord came to me, saying: “What is the meaning that you use among you this p...

2 March, The Chesterton Calendar

MARCH 2nd

It may be a very limited aim in morality to shoot a 'many-faced and fickle traitor,' but at least it is a better aim than to be a many-faced and fickle traitor, which is a simple summary of a good many modern systems from Mr. d'Annunzio's downwards.

'The Defendant.'

2 March, The Holy Rule of St Benedict, Patriarch of Western Monasticism

CHAPTER XXV. Of Graver Faults

2 Mar. 2 July. 1 Nov.

Let that brother who is found guilty of a more grievous offence be excluded both  from the table and from the Oratory, and let none of the brethren consort with him or speak to him. Let him be alone at the work enjoined him, and continue in penance and sorrow, remembering that dreadful sentence of the Apostle, “That such a one is delivered over to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord.” Let him take his portion of food alone, in the measure and at the time that the Abbot shall think best for him. Let none of those who pass by bless him, nor the food that is given him.

3 March, The Roman Martyrology


Quinto Nonas Mártii Luna undécima Anno Dómini 2023

On the morrow we keep the feast of the holy Confessor Aelred, Abbot of Rievaux, of the Cistercian Order, famous for his knowledge of sacred letters, uprightness of life, self-content, wondrous long-suffering, spirit of prophecy, heavenly conversation, and great miracles, who departed this life upon the 12th day of January.
March 3rd 2023, the 11th day of the Moon, were born into the better life:

At Caesarea, in Palestine, in the persecution under the Emperor Valerian, the holy martyrs Marinus the soldier and Asterius the senator.
Marinus was accused by his comrades of being a Christian, and when asked by the judge so declared with a loud voice, and was beheaded.
Asterius took off his own garment, wrapt in it the headless body of the martyr, and took it upon his own shoulder, and for so doing himself received the honour of martyrdom.
In Spain, the holy martyrs Hemiterius, [or Madir,] and Chelidonius.
They were stationed as soldiers in camp at Leon in Galicia, when the storm of persecution broke. On account of their confession of the Name of Christ they were taken to Calaxorra, where they were put to diverse torments and crowned with martyrdom. [Their bodies rest in the Cathedral of Calal they are the patrons.]
Upon the same day the holy martyrs Felix, Luciolus, Fortunatus, Marcia, and their Companions.
Likewise the holy soldiers Cleonicus, Eutropius, and Basiliscus, who won a happy triumph upon the cross under the President Asclepiades, in the persecution under the Emperor Maximian.
At Brescia, [in the year 526,] the holy Confessor Titian, Bishop of that see.
At Bamberg, holy Cunegunda, Empress of the Romans, bride of the Emperor Henry the First, with whose consent she remained always a Virgin. She fell asleep in peace, richly adorned with good works, and after her death was famous for miracles, [in the year 1040.]
V. And elsewhere many other holy martyrs, confessors, and holy virgins.
R. Thanks be to God.

01 March 2023

Compline

From St Thomas Aquinas Seminary. You may follow the Office at Divinum Officium.

The Holy Rosary

 Wednesday, the Glorious Mysteries. From St Thomas Aquinas Seminary.

Biden AG Merrick Garland Admits FBI Memo Targeting Latin Mass Catholics Was ‘Appalling’

As I've said, the damage is done. The FBI field agents now know that their bosses believe that we Trads are dangerous and potential terrorists.

From LifeSiteNews

By Ashley Sadler

The Biden-appointed attorney general acknowledged the FBI memo directing surveillance of traditional Catholics was ‘appalling,’ but said he didn’t know if or how many FBI informants are embedded in U.S. Catholic churches.

WASHINGTON, D.C. (LifeSiteNews) — Biden-appointed U.S. Attorney General Merrick Garland on Wednesday admitted to Republican U.S. Sen. Josh Hawley of Missouri that the leaked FBI memo directing surveillance of certain traditional Catholics deemed to share common ideological ground with white supremacist extremists was “appalling” and “inappropriate.” He couldn’t say whether or not there are currently any FBI informants operating within Catholic churches.

Garland made the comment during a March 1 Senate Judiciary Oversight hearing, in which Hawley demanded that the attorney general answer for his DOJ’s alleged targeting of Catholics.

After grilling Garland repeatedly over the the “SWAT-style” raid of pro-life Catholic sidewalk counselor and father Mark Houck, Hawley said he “notice[d] a pattern.”

“The FBI field office in Richmond, on the 23rd of January of this year, issued a memorandum in which they advocated for, and I quote, ‘the exploration of new avenues for tripwire and source development’ against traditionalist Catholics – their language – including those who favor the Latin Mass,” Hawley said.

Last month, former FBI agent turned whistleblower Kyle Seraphin released an eight-page internal document indicating the FBI field office planned to use informants to intercept “racially or ethnically motivated violent extremists” who they said had found common ground with “radical-traditionalist Catholic (RTC) ideology,” LifeSiteNews reported.

The FBI retracted the memo the day after the leak, saying the document had failed to meet its “exacting standards.” However, Seraphin says the memo is still being internally circulated.

In the March 1 Senate hearing, Hawley asked Garland whether his DOJ is “cultivating sources and spies in Latin Mass parishes and other Catholic parishes around the country?” 

Garland denied the charge, but said he agreed with Hawley’s condemnation of the memo.

“I’m in complete agreement with you. I understand that the FBI has withdrawn it and is now looking into how this could ever have happened,” he said.

Hawley pushed Garland to answer how the memo did come to be created and circulated, something Garland repeated is currently under investigation.

The Missouri Republican told Garland he could already give him an answer about how the document “happened,” pointing out that it “cites extensively the Southern Poverty Law Center, which goes on to identify all these different Catholics as being part of ‘hate groups.’” 

“Is this how the FBI, under your direction and leadership, is this how they do their intelligence work? They look at left-wing advocacy groups to target Catholics? Is this what’s going on? I mean, clearly it is,” he said. “How is this happening?”

Though again agreeing the Richmond, Virginia memo was “inappropriate,” and “doesn’t reflect the methods that the FBI is supposed to be using,” since they “should not be relying on any single organization without doing its own work,” Garland argued that the “FBI is not targeting Catholics.”

As Hawley’s time came to a close, he asked Garland, “how many informants do you have in Catholic churches across America?”

The attorney general said he didn’t think there were any, but he couldn’t be sure.

“I don’t know, and I don’t believe we have any informants aimed at Catholic churches,” Garland said. “We have a rule against investigations based on First Amendment activity and Catholic churches are obviously First Amendment activity. But I don’t know the specific answer to that question.”

“You don’t know the specifics of anything, it seems, but apparently on your watch, this Justice Department is targeting Catholics, targeting people of faith, specifically for their faith views,” Hawley argued. “And Mr. Attorney General, I’ll just say to you: It’s a disgrace.”

Teacher Fired for Refusing To Lie About Mass Graves

No mass graves were ever found because no mass graves existed.

Muslim Politician With Extremist Ties Set To Become Leader of Scotland

Well, the SNP was founded by Nazi sympathisers and the Grand Mufti of Jerusalem was an ally of the Nazis, so I guess it's returned to it's roots.

From The European Conservative

By Tamás Orbán

Progressive Islamist? Humza Yousaf is, “at the very least, Islamist adjacent,” reveals FWI’s latest report detailing the top Scottish candidate’s uncomfortable connections to extremism.

As Scottish First Minister Nicola Sturgeon announced her resignation earlier this month, she set the stage for the race for both the leadership of the SNP and Scotland. The most likely candidate to emerge might be Scottish Health Minister Humza Yousaf, who has apparent ties both to the Muslim Brotherhood and to other various extremist organizations.

For eight years, the Scottish National Party (SNP) was synonymous with Nicola Sturgeon’s name. However, her legacy will always be a divisive one, marked by (among other things) a continuous fight for a second independence referendum in the wake of Brexit, as well as controversial progressive policies such as transformative green initiatives or the infamous Gender Bill, which may have contributed to her eventual resignation.

Now, the SNP appears to be moving in an even more leftist direction under the future leadership of Humza Yousaf. The health minister was the first to announce his intention to enter the leadership contest and chances are he will win it comfortably after most other prominent members of the SNP turned down the opportunity. Instead, they have chosen to back Yousaf, believing that the party needs a “fresh perspective.” At the moment, the biggest challenger to Yousaf’s bid is Kate Forbes, the SNP’s young, more socially conservative finance secretary, albeit with considerably weaker prospects.

Yousaf appears as a charismatic leader in his campaign, promising dialogue, reconciliation, and unity in all issues moving forward, whether it be gender reforms or independence. But his past ties to Muslim extremists and his history of aiding them through government funds is part of a record he cannot escape.

Yousaf was always politically invested in issues relating to the Muslim community, as shown by the lengthy report from Focus on Western Islamism (FWI), published last week. FWI describes itself as an organization that “educates its readers about the threat posed by Islamism (and the efforts to counter it) in Western democracies.” The report states that in the late 2000s, while Yousaf was working as the personal aide to former SNP leader Alex Salmond, he was simultaneously leading the Scottish Islamic Foundation (SIF), partly funded by the Scottish government. In 2010, the SIF was classified as an “entry level Islamist group [contributing] to the threat of radicalization” by the Quilliam Foundation, a Muslim-run counter-extremism watchdog. Following the report, Scottish opposition parties even called for an investigation into the SNP’s decision to fund the SIF with over £400,000. 

In 2008, Yousaf brought three known Islamists to Edinburgh to meet with the Scottish Minister for External Affairs and Culture. The meeting, organized by SIF, involved a fugitive Hamas commander who later rose to the terror group’s political bureau; a leading member of the Muslim Brotherhood who reportedly praised Iraqi “resistance” against the British; and a representative of the Friends of Al Aqsa (FOA), a Hamas front posing as a British NGO, who had called for the killing of adulterers.

The Scottish Islamic Foundation was not the only one to gain financially from Yousaf’s involvement in the government. In 2013, as Minister for External Affairs, Yousaf announced £400,000 to Islamic Relief, one of the largest Muslim charities in the world. Islamic Relief was established by the Muslim Brotherhood and has been  classified by a number of countries (including Israel, Switzerland, and the U.S.) as a terror group—or at least actively aiding one. In addition to giving funding to the organization, Yousaf also accepted to become their official “media spokesperson.”

It is unclear if Yousaf is still close to any of these organizations, or if he would continue this kind of activism once elected as party leader. Regardless, if he does become the next Scottish first minister, maintaining good relations with the Muslim community and carrying on with the SNP’s former progressive positions will not be easy. As a proponent of “progressive political Islam,” he may be the best choice for both Muslims and the woke. But is he the best choice for Scotland?

Aesthetics

Video Number Thirty-One in Crash Course Philosophy, with Hank Green.


How do art and morality intersect? Today we look at an ethically questionable work of art and discuss R. G. Collingwood’s view that art is best when it helps us live better lives. We’ll go over Aristotle’s concept of catharsis and how it can resolve the problem of tragedy. We are also exploring the paradox of fiction and the debate between autonomism and moralism.

Venomous Heretics Jubilantly Celebrate Francis' Latest Wicked Act

Explanation of the Prayers and Ceremonies of Holy Mass, Dom Prosper Guéranger - Suscipe, Sancta Trinitas

The Priest having ended the Psalm, returns to the middle of the Altar, and there, with his hands joined and his head slightly inclined, he says: Suscipe Sancta Trinitas, hanc oblationem quam tibi offerimus ob memoriam Passionis, Resurrectionis et Ascensionis Jesu Christi Domini nostri ... Things of high import here stand before us.  An Oblation is spoken of: Suscipe hanc oblationem: Receive this Oblation.  The Priest says these words of the Bread and Wine just offered by him; nevertheless, he has really in view neither this Bread nor this Wine.  These things are, indeed, sanctified and blessed, and hence they deserve to be treated with respect; but the Oblation here presented to the Divine Majesty, could never be confined to an order of Sacrifice purely material, as was that of the Jews; it is evident, therefore, that the Priest is here stretching forward in thought to a something far higher: he is presenting the Offering of the Great Sacrifice which is soon to be accomplished. - And, O holy Trinity, we offer this Oblation to Thee, in memory of the Passion, of the Resurrection, and of the Ascension of Jesus Christ, our Lord.  So, we must here note these three things in Our Lord, without which He would not be complete.  First of all, He suffered, but He could not be satisfied with suffering alone, so He died also, and these two coupled, constitute what we call His Passion; but this is not all, the Lord rose again.  Death, the punishment of sin, is, as it were, the devil’s triumph over man, and therefore it would have been a true defeat suffered by Christ, had He died without afterwards Rising again.  But further still, He hath gone up into Heaven, by His glorious and triumphant Ascension.  Our Lord could not possibly have remained on earth; until He open Heaven, and Himself enter therein, in His Human Nature, Heaven must needs remain closed to man; on this very account, therefore, our salvation is not wholly effected, unless Our Lord ascend to Heaven, after having suffered for us, notwithstanding His being truly the Risen-One, being, as St. Paul expresses it, “the First-Born from amongst the dead!”  So, then, let us well drink in this great Truth, namely, that Our Lord Suffered, that He Arose, but that man’s salvation is not wholly accomplished, if he still abide as an exile on our earth; to the Passion and Resurrection, must needs be added the Ascension.  Such, then, should be our Faith, because such is the Economy of our Salvation, in which are contained these Three Things: the Passion, the Resurrection, the Ascension.  So well does Holy Church understand that these Three are needed to complete Christ, and that therein is our whole Faith comprised, that she makes a point of insisting on our expressing the same in a marked manner, here at this moment of the Offering of the Sacrifice.

Et in honorem beatae Mariae semper Virginis.  Not a single Mass is offered, but it brings glory to our Blessed Lady, who is, in Herself, a whole World apart.  Therefore is it that we first of all recall the Memory of Our Lord, then of the Blessed Virgin, and finally of the Angels and Saints.  The Angels are greater than we, that is to say, they are superior to us, by reason of their spiritual nature; but Our Blessed Lady, although a mere human creature, is raised far above them all, because, as before said, she forms a world apart, she is the very Master Piece of God Himself; hence Holy Church fails not to honour her as such in the Holy Sacrifice, wherein she never forgets this sublime Queen and the place apart due to her alone.

Et beati Joannis Baptistae.  Holy Church holds St. John the Baptist in great veneration in the Confiteor, we have seen, she always mentions him, and here again she is delighted to give fresh honour to the Precursor of Our Lord.  Et sanctorum apostolorum Petri et Pauli;  it is right to pay our tribute of glory also to these two great Apostles who laboured together in founding the Holy Roman Church.

Et istorum.  This expression has more than once raised a difficulty: it has been asked, many a time, who are hereby intended?  Some would have it, that the saint of the day was here referred to; but in such a case, we ought to use the word istius, and not istorum; and then, again, Masses of the Dead would present another difficulty in the way of such a solution; so it is evident that the Church’s meaning must be other than such a supposition.  It is plain that she here intends to allude to those saints who are There, that is to say, whose relics are incorporated in the Altar itself.  For this very reason, when an Altar is being consecrated, Relics of several saints must be placed therein; those of one saint only would not suffice and would not justify the Church’s expression here: et istorum.  Yea, says she, in honour of these Saints who here serve as the resting place of the mystery which is established upon them, of these Saints on whose bodies the Great Sacrifice is to be accomplished: - what could be more fitting than to make special mention apart of these Saints

Et omnium sanctorum ... Finally, Holy Church mentions all the saints, in general, because all have part in the Holy Mass.  Ut illis proficiat ad honorem, nobis autem ad Salutem ... Observe here two things coupled in the Holy Sacrifice: on the one hand, it gives glory to God, to the Blessed Virgin Mary, and to the Saints; on the other, it is profitable to us; the Church, therefore, makes us here beg of God to deign to accept it so, that it may attain this double end proposed.  As to the words which terminate this Prayer, they give us a form of invoking the saints whom holy Church specially commemorates on that particular day: Et illi pro nobis intercedere digneris in coelis quibus memoriam agimus in terris. Per eumdem Christum Dominum nostrum; note how the name of Christ is always added.

This Prayer, like the first, has only been fixed for universal use, since the the of Saint Pius V.  Its Latin is less fine than that of the Canon, which originates from the earliest Christian ages, as does also the Prayer for the Benediction of the Water, which we have given above.

Papal Primacy in the First Millennium With Erick Ybarra

Also, see this compilation of the Greek Fathers on the papacy.

From One Peter Five

By Timothy Flanders

Dear OnePeterFive donors, supporters and readers,

It was a joy to recently speak to my long-time friend, Erick Ybarra, about the topic of Eastern Orthodoxy and its claims against the Roman dogmas of Vatican One. This fits in well with the most recent piece we published from Mr. Al Ruhl regarding Catholic Robert Spencer succumbing to the shallow Orthodox apologetics and entering one of the Greek schisms. See all of our articles against the Greek schisms here.


This podcast is very important to show just how much Catholics – despite the uncertainties of our crisis – can have confidence in the dogmas of Roman, Petrine primacy from the first thousand years.

We respectfully but publicly call our Catholic brethren who have chosen the path of Greek schism to cope with our crisis – Rod Dreher, Robert Spencer, Joseph Sciambra and others – to return to the Mystical Body of Christ and the divinely instituted Roman Primacy, for the salvation of their souls, and so that we can all suffer together and overcome together.

As I said in my essay “I Left Eastern Orthodoxy for the Church Led by Pope Francis, and I Don’t Regret It“:

This is the reason why anyone who does not submit to Rome risks his eternal salvation: rejecting Rome is an objective denial of charity. What pervades the Orthodox churches is a pathology, a spirit of unforgiveness destroying charity, which darkens their intellects to reject the papacy and choose schism. They are afflicted by a woundedness that attacks anything Roman only because it is Roman, and they cannot see their own errors.

Now we should hasten to concede to our separated brethren that the Latins (and even Popes, as we discuss) have also fallen into “latinisations” regarding what is Greek in such a way as to be harmful to the Mystical Body. The difference is that these errors on our side can be overcome by those same means exercised by the One Church of the first millennium – the ecumenical, universal apostolic authority of the episcopate, in union with the Roman primacy.

The various Greek schisms have shown themselves incapable of exercising this first millennium power of the Church to resolve their own issues, much less resolve the east-west dispute.

And thus this mark of the Church from the first thousand years in missing on their side.

Mr. Ybarra cuts through the shallow and superficial bad blood (on both sides!) of the past and produces a penetrating analysis of these complex matters. If you are a Catholic who is struggling with his faith in the Roman dogmas as a result of this pontificate and crisis, Mr. Ybarra’s work is essential reading:

The Papacy: Revisiting the Debate Between Catholics and Orthodox

The Filioque: Revisiting the Doctrinal Debate Between Catholics and Orthodox

New Book by Dr Joseph Shaw: An Irrefutable Apologia for the Traditional Liturgy

The Hon. Joseph Shaw, DPhil (Oxon), FRSA, is Chairman of the Latin Mass Society of England and Wales and President of Fœderatio Internationalis Una Voce.

From Rorate Cæli

In a time like ours, when ignorance, half-truths, and outright lies seem to dominate the airwaves, classrooms, halls of power, and even church pulpits, Catholics need access to the unvarnished truth of the Faith as it powerfully confronts the errors and misdirections of the modern age. But where are we to find such help?

Dr. Joseph Shaw, president of the International Federation Una Voce and Chairman of the Latin Mass Society of England & Wales, has distinguished himself as one of the finest writers today on a host of difficult and controversial questions. Os Justi Press is pleased to announce the release of Dr. Shaw's latest book: The Liturgy, the Family, and the Crisis of Modernity.

The book divides into three parts, as suggested by the title.

The first part examines the place of the ancient Catholic liturgy in modernity, defending it, against the misunderstandings of modernists, as something supremely suited to engage our deepest instincts towards the worship of God. Chapter 1 tells what Shaw discovered about the Church along the path of discovering the ancient Roman rite; chapter 2 looks at the purpose of liturgy; chapter 3 gives an account of the history of liturgy, explaining how it is conceptually and practically possible for a heritage to be both received as a "changeless given" and also enhanced and developed over time; chapter 4 develops the role of Latin in fostering participation (yes, you read that correctly!); and chapters 5 and 6 delve into the ways in which rituality, contrary to a standard narrative, is a cause of freedom rather than of confinement.


The second part turns to the aftermath of the Second Vatican Council and addresses a series of lines of attack on those Catholics attached to the traditional Latin Mass—notably the attempt to link them to the crisis of clerical abuse. Here Dr. Shaw fearlessly probes what Vatican II actually accomplished "on the ground"; the intimate link between orthodoxy in doctrine and tradition in liturgy (and the contrary); true and false notions of diversity; the Freudian origins of the discourse about the "rigidity" of conservatives or backwardists; the need to assess rightly the meaning of "clericalism" and how it relates to abuse; and the damage done by means of so-called "sex education," which has been allowed to take over unresisted by the postconciliar hierarchy.

In the third part Dr. Shaw addresses one of the most contested issues of our times, sexuality and gender roles, and asks what, if anything, the Church can still say about them. Partly agreeing with and partly correcting the theory of Leon Podles, Shaw explains the sense in which there has been a "feminization" of Christianity -- yet one that was to a large extent resisted in the Catholic Church by a patriarchal theology, liturgy, and structures until after the Council. He offers what is certainly one of the best expositions of male headship, natural and supernatural, in any available literature, and offers a powerful critique of the sexual revolution as a betrayal of women. Lastly, he looks at the family as the locus of culture and transmission of the faith, especially in an era when the hierarchy have largely abandoned both.

Your gut feeling that something has gone badly wrong in the Catholic Church is, in fact, correct; your intuition that it has something to do with our divine worship is right on target; your instinct that the response must come from deep within the family and deep within our bimillenial tradition is entirely accurate. Dr. Shaw's book explains just how all this is true; how we ought to evaluate the secularizing path the Church has trodden in recent decades; and what we, who wish to live the Faith, can do, here and now, to restore a healthy and sacred culture.

The Liturgy, the Family, and the Crisis of Modernity is available either directly from Os Justi Press (shipping within the USA) or from any Amazon outlet around the world.

Here is a video about this book:


"Shaw doesn’t propose that we turn back the clock, but reveals a path ahead out of the current crisis through a mature dialectic with those modern ecclesiastical developments that allow for a recovery of the tradition that belongs to all Catholics by a claim of right."—Dr Sebastian Morello, European Conservative

"I commend it very enthusiastically."—Fr John Hunwicke, Mutual Enrichment Blog

"With this book, Joseph Shaw provides Traditionalist Catholics with an antidote to such madness when dealing with our own deepest concerns, showing how the problems of the liturgy, the family, and the crises brought about by Modernity's Original Sins must be tackled as a unit, and with respect for historical mistakes."—Dr John Rao, Roman Forum

"For after all these years, it is rare to find something as fresh, as thought-provoking, as original as the exploration of the crisis in these pages—one that marries acute, up-to-the-minute observation of unfolding secular trends with a striking inquest into the deep, underlying reasons for these trends (or rather tragedies)."—Roger Buck, author of The Gentle Traditionalist

"These essays are marked not only by clarity of style and breadth of knowledge, but also by something even more welcome: fresh thinking."—Fr Thomas Crean, author of The Mass and the Saints

* * *

N.B. For readers in the United Kingdom:

There will be an official book launch with a talk by the author, refreshments, and a chance to buy the book at a reduced price, on Thursday, March 9, at 6:30 pm, in St Wilfrid's Hall, London Oratory.