02 January 2020

Royal Commanders in World War I

The Mad Monarchist puts paid to the lie that Royals were given high rank simply because of their royal status.

From The Mad Monarchist (18 August 2011)

The new blog Lost in the Myths of History recently posted on some of the common misconceptions regarding The Myths of the First World War. The myths and misconceptions involving that disastrous conflict could fill a volume. However, one of the often-repeated lies that has always bothered me the most is the idea that royals were often given high rank in the armies of the monarchial nations solely because of their blue blood and despite the fact that they were absolutely incompetent as military commanders. To some degree this is also often related to the idea that the top commanders in the Great War sat back in luxurious chateaus or safe in underground bunkers while the common soldiers were being massacred by machine gun and artillery fire. In fact, during World War I a greater number of generals were killed in the fighting than in most other conflicts. However, I want to stick to the tired lie that the royal commanders in the Great War were all a bunch of idiots who needlessly got men killed by their ineptitude but who owed their rank solely to being royal born. Nothing could be farther from the truth.

I have tried myself to highlight some of the cases that prove this premise false. Probably none has been cited more often than the Prussian Crown Prince Wilhelm III or “Prince Willy” as the Allies dubbed him. He was constantly portrayed as a dandified playboy who owed his rank solely to royal tradition and as an incompetent commander. That is simply not so. The Crown Prince was no military genius but he was no idiot either and was a capable and reliable commander. Much of the criticism of him involves the murderous offensive at Verdun which nearly bled both the French and German armies to death. However, the Crown Prince did not develop the strategy employed at Verdun and, in fact, he put forward his own plan that would have, in all likelihood, succeeded in capturing the city which he assumed was the goal. It was not, of course, and the plan was rejected. An honest look at his actions during his early victories at the start of the war and his plans and opinions during the conflict shows that he was a very competent commander with a clear grasp of the situation and even a more realistic view than held by many of his comrades.

Other, less well known examples include Prince Henry of Prussia, younger brother of the Kaiser, Grand Admiral of the German Baltic fleet. Despite having fewer resources at his disposal he successfully defended the German north coast from Russian attack and kept Russian naval forces on the defensive throughout the conflict. There was Duke Albrecht of Württemberg who won the battle of the Ardennes in 1914 and, again, while not a miracle-worker, he was known as a very competent and reliable general who won promotion to field marshal and command of his own army group. Crown Prince Rupprecht of Bavaria was widely admired in his own time and even today he stands out as one royal commander about whom one does not find much criticism. Many historians consider him to have been the best of the German royals to hold major army commands. On the Eastern Front, Prince Leopold of Bavaria led German forces to some of their greatest victories such as the capture of Warsaw, Poland and the eventual defeat of Russia as command of all Central Powers forces in the eastern theatre of war.

In the Hapsburg dominions, Archduke Friedrich, commander-in-chief of the Austrian-Hungarian forces from 1914-16 was also a more talented man than he is often given credit for. He was overshadowed by his Chief-of-Staff Conrad von Hötzendorf but Archduke Friedrich did express misgivings about Conrad’s aggressive plan of simultaneous offensives on multiple fronts, misgivings which proved well founded. Archduke Eugen of Austria-Hungary was also a capable commander, popular with his troops and had undergone extensive military training just like the non-royal officer candidates did. He successful held off superior enemy forces as commander of the southwestern front against Italy. Archduke Josef Augustin was one of the most successful generals of the Imperial-Royal army, particularly popular with the Hungarians, with victories to his credit against the Italians and the Romanians. In fact, of all the royal commanders in the Austrian-Hungarian forces during the war, the only one to emerge with a poor reputation was Archduke Josef Ferdinand who had the misfortune to bear the brunt of the most successful Russian offensive of the war. Emperor Charles I (Kaiser Karl) did not have much of a chance to prove himself but he did perform quite capably on the Italian front before the death of his uncle placed him on the Hapsburg throne.

Amongst the Allies there is no more controversial figure than Tsar Nicholas II who took direct command of Russian forces in September of 1915. While it is true that the Tsar was not by training or simple nature a military man, the diminishing fortunes of the Russian war effort under his command have been greatly exaggerated. In fact, there is every reason to believe that had it not been for the Revolution the Imperial Russian Army might have managed to reverse the tide of war in their favor. Better field commanders were proving themselves, better weapons were being developed and arms production was actually increasing. One can debate what, if anything, this had to do with the Tsar being in command, but if he is to be blamed for the defeats he should also be credited with the successes. Prior to the Revolution more supplies were coming in from foreign nations, new tactics had been developed and Russian troops were re-taking territories previously lost to the Austro-Hungarians. It was not the totally hopeless situation everyone thinks. His predecessor and uncle, Grand Duke Nicholas, was also a competent commander but one who suffered from the poor state of readiness of the Russian forces at the start of the war. His forces did win some early victories against the Austro-Hungarians and later as commander of the Caucasian front his armies were quite successful in repelling the Turkish invasion of southern Russia.

The only other Allied sovereign to personally command his troops was King Albert I of the Belgians and he did an admirable job. He relied heavily on his military staff of course and did not presume to try to tell them their business, but had been well trained for his role and everyone was impressed by his calm and steady leadership under the stress of a struggle more lopsided than that faced by almost any other commander. He put up stiff resistance in Belgium, throwing off the German timetable, fought a delaying action at Antwerp where even the notoriously anti-Belgian Winston Churchill had to marvel at his example. The King rallied his forces at the Yser River, ensuring the Allies won the “race to the sea” and toward the end of the war was given command of his own army group which he led in a successful offensive in the closing days of the conflict. His son, the future King Leopold III, fought in the trenches as a regular soldier. The Prince of Wales, the future King Edward VIII, wanted to do the same but was prevented by the government.

Among the British forces, Prince Louis of Battenberg, as First Sea Lord, ensured that the Royal Navy was not caught unawares when the conflict began, but concentrated in home waters and on the alert which prevented the Germans from gaining a quick victory at the outset. He had served quite successfully in various positions in the navy but was forced to resign due to the storm of criticism aimed at anyone with German ancestry. He had been a British subject since 1868 but had been born in Austria and was of German-Polish heritage which caused the press to wage a hateful campaign against the Prince, who later renounced his German titles and changed his name to Mountbatten, which finally forced him to resign. However, he had been of excellent service to the navy and played a crucial part in the early days of the war. Likewise, in the Italian military, Prince Amedeo Duke of the Abruzzi had a high reputation as a battle fleet commander when the war began and it was largely thanks to him that the battered little Serbian army was able to be evacuated to safety after a renewed Austro-German offensive. Likewise, on land, Prince Emanuele Filiberto, Duke of Aosta, was one of the most competent of all the Italian commanders. His forces had a higher reputation than any other Italian army and he won the only significant victory during what were the darkest days of the war for Italy.

Royals did not tend to hold many major commands in the Allied armies (probably a side-effect of democracy) but royals proved themselves in a number of capacities below the level of top command. As a gunnery officer on HMS Collingwood the future King George VI was noted for his skillful performance at the Battle of Jutland. Even in the French army the future Prince Louis II of Monaco earned high praise for his courage and determination, earning the Military Medal, the Legion of Honor and eventually promotion to major general. All of the Kaiser’s sons served in the army or navy, Prince Oskar was noted several times for his courage and daring attacks. He earned the Iron Cross and was wounded several times during the war, always leading his grenadier regiment from the front.

Obviously, some of these royal figures were more gifted than others in terms of martial talent. None of them rose to the level of Friedrich the Great, Marlborough or Napoleon but it is utterly absurd to think that every royal who served in the Great War was a spoiled incompetent. In fact, from all I have read, it seems that given how few royals there were compared to non-royal commanders, their record comes out quite above average in terms of overall talent. People scoffingly dismiss anyone with a royal title in a command position, assuming that they must be inferior and owe their position only to their ancestry. This is prejudice pure and simple and those who do so should be challenged to back up their condescending attitude with a few examples to prove their point. Hopefully, monarchists can now have a ready list of facts to throw back at them. The royals who led forces in the Great War were almost to a man capable and competent. Some were even exceptional but even for those who were not, they were certainly worthy of their rank and their medals.

2 January, Antonio Cardinal Bacci: Meditations For Each Day

The Necessity of Meditation
1. "With desolation is all the land made desolate, because there is none that considereth in the heart." (Jer. 12:11)

Very often the world is plunged in the desolation of evil because there is nobody who will speak with God in the silence of his heart and try to regulate his life according to His holy commandments. It is in a particularly outstanding way today that the heresies of actionism and externalism dominate the great mass of mankind. To act, to rush, to arrive… above all, to arrive! But to arrive where? 


In this frantic, frenzied and tumultuous race, in which good people are often found competing, two very sure things are forgotten, namely, that we shall finally arrive at death, and that from death we shall pass on to eternity. The whole course of our lives, therefore, should be directed towards this end. But if we are to keep this end in view, prudent reflection is essential, especially meditation, made with the assistance of the Divine light, on the eternal truths.
 

Absorbed in the deafening din of the world around us, it is difficult to hear the voice of God. At least for a little while each day, we must create within ourselves a zone of silence in order to listen to His voice. Since God speaks readily in the silence of the heart, let us recollect ourselves before Him in this quiet oasis. At least a quarter of an hour of daily meditation is essential for the life of Christian. This should be the jumping-off board for all the actions of the day, if we wish these to be correct and productive of good.
 

2. The masters of the spiritual life assure us that without the practice of meditation it is almost impossible for the just man to persevere in virtue, or for the tepid to become fervent, or for the sinner to be converted. God, it is true, can work miracles. At times the grace of God can strike the sinner with the suddenness of a thunderbolt and convert him. But it is the ordinary rule of the spiritual life that meditation on the truths of eternity, especially on the last things, stirs up the soul and moves it, under the influence of Divine grace, to form good resolutions. Even though the first fervour diminishes, the daily repetition of this pious practice revives and strengthens such good resolutions, and causes them to be realised in activities which are in accordance with Christian teaching.
 

Sin and tepidity cannot co-exist with the practice of daily mental prayer, if this is carried out as it should be. If we keep our hearts united to God and listen willingly and attentively to His voice, we shall be able to effect in ourselves that total renovation of which St. Paul speaks: "But be renewed in the spirit of your mind, and put on the new man, which has been created according to God, in justice and holiness of truth." (Eph. 4:23)
 

3. There are various ways of meditating. Each one should choose whichever suits his own character and dispositions. It will always be necessary for him at the outset, however, to place himself in the presence of God, asking for light and strength from Him; then to reflect on certain truths in an effort to apply them to his own particular circumstances and needs; and finally to make the necessary resolutions and beseech God to bless them and make them fruitful. 

It is very useful, moreover, to recall to mind frequently during the day the resolutions which have been formed, and to accompany these reflections with short prayers, ejaculations, and acts of love for God.

2 January, A Chesrton Calendar

JANUARY 2nd

There is no such thing as fighting on the winning side: one fights to find out which is the winning side.

'What's Wrong with the World.'

3 January, The Roman Martyrology

Tértio Nonas Ianuárii Luna octava Anno Domini 2020

The morrow is the Octave of the holy Apostle and Evangelist John.
January 3rd 2020, the 8th day of the Moon, were born into the better life:

At Rome, upon the Appian Way, holy Pope Anterus, who suffered under the Emperor Julius Maximian, and was buried in the cemetery of Callistus. (He reigned one month and 12 days in the year 236.)
Upon the same day, holy Peter, who suffered the death of the cross at the city of Aulone. (In the year 311 or 291.)
On the Hellespont, the holy martyrs Cyrinus, Primus, and Theogenes (about the year 320.) At Caesarea, in Cappadocia, the holy centurion Gordius (about the year 320), in whose praise Basil the Great delivered a noble discourse upon his feast day.
In Cilicia, the holy martyrs Zozimus and Athanasius the Notary, also the holy martyrs Theopemptus and Theona, who suffered an illustrious martyrdom in the persecution under Diocletian.
At Padua, the holy martyr Daniel (in the year 168.)
At Vienne, in Gaul, holy Florence, (8th) bishop of that see (successor to St. Paracodius), who was exiled in the time of the Emperor Gallienus, and there finished his testimony (in the year 252.)
At Paris (in the year 512), the holy virgin (and Patron of Paris) Genevieve, who was dedicated to Christ by blessed Germanus, Bishop of Auxerre, and was famous for her wondrous graces and miracles.
V. And elsewhere many other holy martyrs, confessors, and holy virgins.
R. Thanks be to God.

Memes of the Day



01 January 2020

Memes of the Day



TimeGhost of Christmas Past Day 9

Julius Caesar was already associated with the Divine during his life. But two years after his death, he was officially declared so by the Senate of Rome. Very much to benefit of his cousin, Octavian.


Cardinal Müller: Church Crisis Comes From Abandoning God, Adapting to Culture

St Paul's Epistle to the Romans 12:2 - And be not conformed to this world; ...
 
From Catholic World Report

By

“The crisis in the Church is man-made and has arisen because we have cozily adapted ourselves to the spirit of a life without God,” the cardinal told thousands of Catholics gathered in Phoenix for the 2020 Student Leadership Summit.

Phoenix, Ariz., Jan 1, 2020 / 09:27 am (CNA).- The crisis facing the Catholic Church today has arisen from an attempt – even by some within the Church – to align with the culture and abandon the teachings of the faith, said Cardinal Gerhard M
üller Jan. 1.

“The crisis in the Church is man-made and has arisen because we have cozily adapted ourselves to the spirit of a life without God,” the cardinal told thousands of Catholics gathered in Phoenix for the 2020 Student Leadership Summit hosted by the Fellowship of Catholic University Students (FOCUS).

“The poison paralyzing the Church is the opinion that we should adapt to the Zeitgeist, the spirit of the age, and not the spirit of God, that we should relativize God’s commandments and reinterpret the doctrine of the revealed faith,” he said.

He cautioned that even a number of people in the Church are “longing” for a kind of Catholicism without dogmas, without sacraments, and without an infallible magisterium.

M
üller, the former prefect of the Congregation for the Doctrine of the Faith, celebrated Mass Jan. 1 for the Solemnity of Mary, Mother of God. In his homily, he reflected on the human desire to embrace substitute gratifications when God is set aside.

“But the one who believes needs no ideology,” he said. The one who hopes will not reach for drugs. The one who loves is not after the lust of this world, which passes along with the world. The one who loves God and his neighbor, finds happiness in the sacrifice of self-giving.”

“We will be happy and free when in the spirit of love we embrace the form of life to which God has called each one of us personally: in the sacrament of marriage, in celibate priesthood, or in religious life according to the three evangelical counsels of poverty, obedience and chastity for the sake of the kingdom of heaven,” he continued.

M
üller stressed that thanksgiving is a key part of the Christian life. At the start of the new year, he encouraged Catholics to voice gratitude for all of creation, for sending Christ into the world as our savior, for the Blessed Virgin Mary, the Catholic Church, the gift of family, and all the other blessings that can be easily taken for granted.

“As Christians, we have a musical awareness of life: In our hearts resounds the song of thanksgiving of being redeemed. Its melody is love, and its harmony is joy in God,” he said.

Rather than placing hope in fate, he said, the Christian recognizes that suffering is inevitable, but can still find joy in Christ, who also suffered and opened for us the door to eternal life.

In these challenging times, however, scandals in the Church and a crisis among traditionally Christian societies in the West have led many to anxiously wonder whether the rock on which Christ built his Church is crumbling, the cardinal said.

“For some, the Catholic Church is lagging behind by 200 years compared to where the world is today. Is there any truth to this accusation?”

Calls for modernization demand that the Church reject what it holds to be true, for the sake of building a “new religion of world unity,” M
üller warned.

“In order to be admitted to this meta-religion, the only price the Church would have to pay is giving up her truth claim. No big deal, it seems, as the relativism dominant in our world anyway rejects the idea that we could actually know the truth, and presents itself as guarantor of peace between all world views and world religions.”

The post-Christian society welcomes these efforts to reconstruct the Church “as a convenient civil religion,” the cardinal said.

The antidote to secularization within the Church is a life of faith, lived in the enduring truth of Christ, M
üller told those present.

God, who is eternal, cannot be changed by the whims of society, he stressed.

“In the concrete human being Jesus of Nazareth, God’s universal truth is concretely present here and now – in historical time and space,” M
üller said. “Jesus Christ is not the representation of some supratemporal truth: He is ‘the way, the truth and the life’ in person.”

The Litany of the Most Holy Name of Jesus

January is the Month of the Holy Name. Here is the Litany of the Holy Name, one of the six Litanies approved for public recitation.

From Our Catholic Prayers

This litany of the Most Holy Name of Jesus brings to mind the words of St. Paul: “whatever you do in word or in work, do all in the name of the Lord Jesus" (Col 3:17). This tribute of supplication to our Lord is thought to have been composed by two 15th century champions of devotion to the Holy Name of Jesus, St. Bernardine of Siena and his student St. John of Capistrano. It gives us a good opportunity to meditate on both our Lord’s attributes and His life, while asking Him for heavenly guidance and assistance.

The litany of the Most Holy Name of Jesus received the Church’s approval for private use by Pope Sixtus V in 1585, and public recitation by Pope Leo XIII in 1886. (It is one of only six litanies approved for public use.) The Church celebrates the feast of the Holy Name of Jesus on January 3rd.

When this litany is prayed publicly, the congregation’s responses to a leader appear in italics below.

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us. Jesus, hear us.
Jesus, graciously hear us.
God the Father of Heaven, have mercy on us (after each line)
God the Son, Redeemer of the world,
God the Holy Ghost,
Holy Trinity, one God,
Jesus, Son of the living God,
Jesus, splendour of the Father,
Jesus, brightness of eternal light,
Jesus, King of glory,
Jesus, sun of justice,
Jesus, Son of the Virgin Mary,
Jesus, most amiable,
Jesus, most admirable,
Jesus, the mighty God,
Jesus, father of the world to come,
Jesus, Angel of great counsel,
Jesus, most powerful,
Jesus, most patient,
Jesus, most obedient,
Jesus, meek and humble of heart,
Jesus, lover of chastity,
Jesus, lover of us,
Jesus, God of peace,
Jesus, author of life,
Jesus, example of virtues,
Jesus, zealous lover of souls,
Jesus, our God,
Jesus, our refuge,
Jesus, father of the poor,
Jesus, treasure of the faithful,
Jesus, good Shepherd,
Jesus, true light,
Jesus, eternal wisdom,
Jesus, infinite goodness,
Jesus, our way and our life,
Jesus, joy of Angels,
Jesus, King of Patriarchs,
Jesus, Master of the Apostles,
Jesus, Teacher of the Evangelists,
Jesus, strength of Martyrs,
Jesus, light of Confessors,
Jesus, purity of Virgins,
Jesus, crown of all Saints,
Be merciful, spare us, O Jesus.
Be merciful, graciously hear us, O Jesus.
From all evil, deliver us, O Jesus. (after each line)
From all sin,
From Thy wrath,
From the snares of the devil,
From the spirit of fornication,
From everlasting death,
From the neglect of Thine inspirations,
By the mystery of Thy holy Incarnation,
By Thy Nativity,
By Thine Infancy,
By Thy most divine Life,
By Thy labours,
By Thine agony and Passion,
By Thy Cross and dereliction,
By Thy sufferings,
By Thy Resurrection,
By Thine Ascension,
By Thine institution of the most Holy Eucharist,
By Thy joys,
By Thy glory,
Lamb of God, Who takest away the sins of the world,
Spare us, O Jesus.
Lamb of God, Who takest away the sins of the world,
Hear us, O Jesus.
Lamb of God, Who takest away the sins of the world,
Have mercy on us, O Jesus.
Jesus, hear us.
Jesus, graciously hear us. 

Let us pray.
O Lord Jesus Christ, who hast said: Ask and ye shall receive, seek, and ye shall find, knock, and it shall be opened unto you; mercifully attend to our supplications, and grant us the gift of Thy divine charity, that we may ever love Thee with our whole heart and with all our words and deeds, and may never cease from praising Thee.


Make us, O Lord, to have a perpetual fear and love of Thy holy Name, for Thou never failest to help and govern those whom Thou dost bring up in Thy steadfast fear and love; who livest and reignest for ever and ever. Amen.

It is important to point out that the fear that that the Holy Name of Jesus should inspire in us is not a cringing, loathing kind of fear, but rather one of reverence and respect, as children should have for their parents.

Speaking of parents, the words our Blessed Mother said of the God the Father in the Magnificat can apply to her Son as well: “His mercy is from generation to generation on those who fear him.” (Luke 1:50)

We should fear God’s justice and trust in His mercy as well by asking Him for pardon for our sins in prayers such as this litany, in the Sacrament of the Eucharist (Mass), and, most importantly, in the Sacrament of Penance (Confession)

Starting The New Year With Slaps

A look at the 'slapping incident'. Was he called out on his betrayal of the Mystical Body of Christ in China?

From Restore DC Catholicism

Actually the incident happened yesterday, captured in video.  The pope was shaking many hands in the crowd beyond the barrier.  A woman, for whatever reason, would not let go of his hand and she could be heard saying something loudly.  Some speculation was that she was pleading for Chinese Catholics, whom Pope Francis threw under the bus to appease the communist government.


At any rate, he can be seen striking the woman twice and then stomping away, with quite a scowl on his face.  While doing so, he exclaimed "Bitch!  Hands!  Hands!"  In today's Angelus address, he apologized for "yesterday's bad example".
 

A lot of people are trying to justify the pope's actions yesterday, stating that he's elderly and shouldn't be jostled about like that.  Assuming that's true, then why does he insist on glad-handing the public?  What happened to him also happened to his predecessors.  As I recall, Pope St. John Paul II was shot while doing that.  Thereafter he rode in the pope-mobile.  Additionally, where was his security detail while all this was transpiring?  I saw one push the woman back, but only after the pope was walking away.  Why were they passive throughout this incident?
 

Speaking of man-handling, let the video below jog some memories of the altar boy incident of several years ago.  Has this young man received his apology?


 So many might deserve apologies:
  • Franciscan Friars and Sisters of the Immaculate
  • Cardinals Brandmuller, Burke, Muller
  • Former Grand Master of the Order of Malta
  • The woman who he rebuked for "breeding like rabbits"
  • Those whom he mocked as "rosary counters"
That list could go on and on.
 
At Mass today, Father urged us to pray our Rosaries at least once daily.  Amen!  2020 is already looking like it's going to be a bumpy ride!

2020 Resolution for Church Leaders: Don’t Creep Out Normal People

Please, God, let them all make this resolution, not just Bishops, but Priests like the 'Jimmys', Martin and Sickho.

From One Peter Five

By Sean McClinch

A mechanically inclined friend of mine once commented that a church in his city looks like an enormous Harley Davidson that was disassembled and dropped in a heap of parts. I’ve seen the place from the outside, and my friend’s description is apt. It’s struck me that too much of the Catholic Church in recent memory has become like this parish — something normal men think is just plain weird.

We have serious issues, and not just of the architectural variety. To name a few, the faithful under Pope Francis have been subjected to confusion regarding the sanctity of marriage and the teaching on capital punishment, and they have seen the Church flirt with offenses against the First Commandment. Throughout all of this — with a few notable exceptions — our bishops have mostly remained silent (when they haven’t endorsed the transgressions outright). So, at the beginning of 2020, I’m going to lower the bar. If the vast majority of our princes of the Church refuse to stand up for her doctrinal, moral and liturgical teachings, and traditions, maybe they could just try to not skeeve us out too much.

How about if, before a Church leader writes, states, or plans anything, he first asks himself, “Will this make a typical layperson’s skin crawl? Will it fill him with a sensation of embarrassed discomfort? Will he cringe?” If the answer to any of these questions is “yes,” Your Eminence, Your Excellency, then just pause for a moment. I know, it isn’t much, but maybe at the beginning of 2020, it’s a simple place we could all start from.

I can think of a few instances when heeding this counsel might have been well heeded. I’ll begin with an example of something relatively innocuous — the hip-hop dance routine that took place during the (decidedly not innocuous) Synod on Young People in 2018. During the synod, video emerged of the gathered septuagenarian prelates clapping along in the audience (some of them on the wrong beat) as a yellow-clad youngster performed a break-dance routine on the stage before them. The music was kind of a throwback, but of the unintentional variety. Some of the bishops look uncomfortable, but their expressions did not capture anything close to the discomfort felt by the laity who watched from home.

Somewhere in the run up to the synod, someone in a position of authority made a decision to hire the light-footed lad. Could no responsible person have thought, “Why don’t we just have a youth choir sing some Christian hymns?” I’m not asking for Renaissance polyphony, but surely something must exist on the long spectrum that lies between William Byrd and Vanilla Ice. “Of the Father’s Love Begotten” is one such choice, its refrain of “evermore and evermore” standing in contrast to the transient things of the world (like, say, retro early-nineties hip-hop artists). In fact, if this churchman had paused for a bit, he might have considered that young people are drawn to the Church because it offers something different from what they find in the modern world. Finally, he would have prevented the Vatican from being the butt of all those snarky Steve Buscemi “How do you do, fellow kids?” memes on Twitter.

The next case is a more difficult one, because it involves Cardinal Blase Cupich, archbishop of Chicago. Asking His Eminence not to be creepy is like keeping General Patton out of Berlin, but someone has to try to hold him back. My specific example consists of a statement he made during a meeting of the USCCB in November 2018. During the meeting, the prelates were discussing measures to hold the bishops accountable for reporting cases of sex abuse. In the question-and-answer session following the meeting, Cupich drew a distinction between abuse cases involving children and those involving “consensual” sodomy between clergy and adult seminarians. Saith the cardinal, “I would strongly urge that they be separate. It’s a different discipline. Because in some of the cases with adults … involving clerics, it could be consensual sex [sic], anonymous, but also involve adult pornography[.] … There’s a whole different set of circumstances that need to come into play here.”

Again, if he’d checked with me, I would have urged the cardinal to ask himself a few questions before making such a statement. In addition to the aforementioned ones, he could have asked himself what a normal Church leader might say to a normal layperson — a mother of an altar boy, perhaps, who wants to feel comfortable sending her son off to a Chicago seminary. If His Eminence had reflected for a moment, he might have said something along the lines of “all sexual acts involving members of the clergy should be vigorously investigated, and any such acts between a person of authority and someone subject to that authority — child or adult — can never be considered consensual.” See, it’s easy. And if the cardinal is incapable of thinking this way, he could ask a normal person to write down what he would say and read it off a note card.

My final example comes from way back in 2015, long before pagan fertility goddesses were paid homage within the walls of the Vatican. I am here thinking of Cardinal Godfried Danneels’s elevation of, and inclusion at, the Vatican’s Family Synod in October of that year. Though it was over four years ago, I mention it because his presence there seemed to signify that some Church leaders had embraced a brazen, “Born This Way” type of creepiness that could only baffle any regular Catholic paying attention. Though I bring up the synod, I’m not even addressing Amoris Laetitia (the post-synodal exhortation) and the moral and doctrinal confusion that resulted from the document. I have in mind, rather, the things that just make a normal man think, “That ain’t right.”

The cardinal’s legacy in his home country of Belgium is such that would creep out any regular Catholic living within a fifty mile radius of him. In the late 1990s, after the Belgian Church foisted a perverse, pedophilia-friendly children’s catechism on the faithful of that country, he refused to address the concerns of parents who protested against its inclusion in Catholic schools there. Earlier in 2015, two Belgian politicians (including the former prime minister) stated that in 1990, Danneels had attempted to convince the country’s king to sign an abortion bill into law.

Finally, in 2010, the cardinal was recorded trying to persuade the nephew of the bishop of Bruges to keep mum about the thirteen years his prelate uncle molested him. The tapes were released to the press, and Danneels did not dispute their contents.

Once again, I’m not bringing up most of our Church leaders’ refusals to foment any meaningful opposition to the contents of the synod itself or the confusion created by its ensuing exhortation. But maybe a simple thing we should be able to expect from our shepherds is that they make some noise over a prelate who tried covering up sexual abuse by a Church leader on his family member, being given a place of prominence at a Church synod on the family. Because of, you know, the optics and all that.

By 2020, most faithful Catholics have probably learned not to expect too much from their hierarchy. But if Church leaders could dedicate themselves to simply pausing before they promote or tolerate the full-blown weird and creepy, more good things may naturally follow. A bishop who girds himself to put the brakes on a bizarre or out-of-place musical performance at a Church event might later find the strength to stand up for our liturgical traditions. A prelate who raises a flag over the elevation of a morally questionable confrere might find that he’s defending the Church from future attacks on her doctrine.

When looking for a saint to assist us during these strange times, I wasn’t sure whom to turn to. (I Googled “patron saint against creepiness” but struck out). One figure I do keep returning to isn’t yet canonized, but his framed portrait sits in my dining room nonetheless: Marcel Lefebvre, who was as comfortable fixing a car that broke down along a developing country’s dirt road as he was teaching catechism in the African bush. Marcel Lefebvre, who stood firm against all that is novel, modern, and, let’s face it, creepy, in the Church, pray for us!

Extraordinary Public Display of Turin Shroud in 2020

I was excited when I read this until I realised that it 'will be ... displayed ... on the occasion of the Taizé Community’s (a heretical, protestant group) ... meeting'.

From Vatican News

By Robin Gomes

The Shroud of Turin, believed by many to be the burial cloth of Jesus, will be publicly displayed again on the occasion of the Taizé Community’s next annual meeting of Europe’s youth in Turin, Italy, in December 2020. 

The announcement of the extraordinary display of the revered cloth was made by Archbishop Cesare Nosiglia of Turin at Wroclaw, Poland, where this year’s annual meeting of Europe’s young people, known as the “Pilgrimage of Trust on Earth”, is currently taking place.

The Taizé Community has chosen the northern Italian city of Turin as the venue of its next meeting of Europe’s young people, scheduled from December 28, 2020, to January 1, 2021.

There is no official teaching or dogma on the authenticity of the Shroud, which is housed in the Cathedral of Turin. Next year will be the fifth time that the shroud will be on public display since 2000. ‎

The last time it was on display was from April 19 to ‎June ‎‎24, 2015, ‎in the cathedral of Turin. Visiting the city, June 21-22, Pope Francis prayed silently for several minutes before the Shroud without any comment. However, at the end of the Mass in the square that followed, he regarded the Shroud as an icon of Christ’s love.

“The Shroud,” he said, “attracts people to the face and tortured body of Jesus and, at the same time, urges us on toward every person who is suffering and unjustly persecuted.” “It urges us on in the same direction as Jesus’ gift of love.”

Previous popes have also visited the northern city during earlier displays of the Shroud. When ‎Pope Saint John Paul II saw the shroud in 1998, he said the mystery surrounding the cloth forces questions about ‎faith and science and whether it really was Jesus' burial linen. He urged continuous study. Pope Benedict ‎XVI described the cloth as an icon “written with the blood” of a crucified man.‎

Archbishop Nosiglia noted that Turin and the ecumenical Taizé Community have a bond that has lasted for decades. Numerous groups of young people from Italy’s Piedmont region - of which Turin is the capital - travel regularly to participate in Taizé’s annual "Pilgrimage of trust on Earth". Many Taizé prayer meetings are also organized in Turin itself.

Archbishop Nosiglia will hold a press conference on January 3 in Turin to present the initiatives related of next year’s “Pilgrimage of Trust on Earth”. The Church of Turin is preparing to welcome thousands of young people in homes and communities. Besides workshops and exchanges, there will also be time for contemplation on the Shroud.

The Taizé Community’s “Pilgrimage of trust on Earth” will be hosted for the first time in Turin. However, the gathering has been hosted six times in Italy – in Rome in 1980, 1982, 1987 and 2012, and in Milan 1998 and 2005.

The Year of the Philosopher?

Let us return to the 'common sense philosophy' of Ven. Fulton Sheen and GKC!

From Crisis

By Donald DeMarco

Three notable Catholic thinkers drew considerable attention in the year of 2019: Saint John Henry Newman for his canonization, Bishop Fulton Sheen for the approval of his beatification, and G.K. Chesterton for his cause for sainthood being stalled. Although Newman is best identified as a theologian, Sheen as a preacher, and Chesterton as a journalist, they all had one important feature in common: they were all philosophers. And very good ones at that.

The concurrence of these three philosophers may be providential. Philosophy, in general, has fallen into desuetude. It is routinely dismissed as abstract, irrelevant, and medieval. Science has dominated the world stage and in so doing, has overshadowed the philosophical enterprise. Chesterton, himself, in his book Saint Thomas Aquinas: The Dumb Ox, remarked that since the modern scientific era began in the sixteenth century, “nobody’s system of philosophy has really corresponded to everybody’s sense of reality; to what, if left to themselves, common men would call common sense.”

The truth of the matter, however, is that philosophy (which is love of wisdom), despite its lack of contemporary popularity, is down to earth, eminently practical, and available to everyone. It is grounded in nothing more esoteric than, as Chesterton testified, common sense. It is also perennial. In his classic, The Idea of a University, Cardinal Newman states the following, lest his readers think that he is out of date: “Do not suppose in this appealing to the ancients, I am throwing back the world two thousand years, and fettering philosophy with the reasonings of paganism. While the world lasts, will Aristotle’s doctrine on these matters last, for he is the oracle of nature and of truth.”

Fulton J. Sheen published his doctoral dissertation from Louvain under the title, God and Intelligence in Modern Philosophy. The London Universe hailed its author as “The new Catholic philosopher of the age”. Sheen would not have enjoyed this lavish complement since his philosophy, anchored in Thomism, was hardly new, but built on nothing more novel than common sense.

Chesterton wrote the Introduction to Sheen’s book. It was most appropriate for the Apostle of Common Sense to assist in bringing Sheen’s common sense to the world’s attention. The two were kindred spirits. Sheen attended Chesterton’s funeral and became known as “The American Chesterton”. The judgments we make in philosophy, for Sheen, just as the judgments we make on a daily basis, “are the judgments of common sense”. We can trust the authority of the senses that there is a reality, one that our intellect can know and understand. We are intelligent beings. The judgments of the senses, the mind, and reason are natural. “Inasmuch as they spring from the nature of man,” Sheen states, “they should be found among all men—that is, they are common to all men. This is why it is said that they arise out of common appreciation, or consent, or instinct or the common sense of humanity”.

Common sense is our most reliable avenue to the intelligible world. We do not need to be skeptical or cynical, relativistic or idealist. We do not need to deconstruct what we encounter or even doubt that we exist. Chesterton stated that matter as clearly as one possibly can: “All my mental doors open outwards into a world I have not made. My last door of liberty opens a world of sun and solid things, of objective adventures. The post in the garden; the thing I could neither create nor expect; strong plain daylight on stiff upstanding wood; it is the Lord’s doing and it is marvelous in our eyes.”

For Cardinal Newman, the verdict of common sense assures us that “there are many truths in concrete matters, which no one can demonstrate, yet everyone unconditionally accepts. We are sure beyond all hazard of mistake, that our own self is not the only being existing; that there is an external world; that it is a system with parts and a whole, a universe carried on by laws; and that the future is affected by the past… that the earth, considered as a phenomenon, is a globe… that there are really existing cities on definite sites, which go by the names of London, Paris, Florence, and Madrid.”

In the contemporary world, the notion of Intelligent Design is hotly debated. Neither Chesterton nor Sheen nor Newman had much trouble acknowledging that this universe and all its highly organized content was created by a Supreme Being, that the design we find in the world is the handiwork of an intelligent designer. Newman states the following: “Science gives us the grounds of premises from which religious truths are to be inferred; but it does not set about inferring them, much less does it reach the inferences; that is not its province. It brings before us phenomena, and it leaves us, if we will, to call them works of design, wisdom, or benevolence; and further still, if we will, to proceed to confess an Intelligent Creator.”

Science itself, given its limited methodology, does not offer a scientific proof for the existence of God, but it does lead us to the doorstep. The philosophies of Newman, Sheen, and Chesterton make that transition from the natural to the supernatural world. They follow and develop the line of thought provided by Aristotle and Aquinas. It is in accord with common sense that the multifarious splendors of creation could not have created themselves. The cause must be greater than the effect. There must be a God.

May the year 2020 see an extended interest in the thought of Newman, Sheen, and Chesterton. Common sense has a way of reclaiming its prominence. May the year of 2020 also be a year of 20-20 philosophical vision.

Donald DeMarco is professor emeritus at St. Jerome’s University and adjunct professor at Holy Apostles College & Seminary. He's a regular contributor to the St. Austin Review.

New Year's Day, 2020?

Today is New Year's Day. But, is it? It is the first day of the year in the civil Gregorian calendar, but it's not the only 'New Year's Day', and, in fact hasn't always been New Year's Day in the English speaking world. Until Britain adopted the Gregorian Calendar reform in 1752, New Year's Day was kept on the Feast of the Annunciation, 25 March.

Of course, the Churches' Liturgical Years do not begin on 1 January either. In the West, the year begins on the First Sunday of Advent, the Sunday nearest to St. Andrew's Day, 30 November, or 29 November this year. In the East, it begins on 1 September, the date of Creation in 5509 BC (according to the Eastern calculations). Until the Orthodox countries (Russia, Greece, etc.) adopted the Gregorian Calendar for civil purposes, it was also the beginning of the civil year.

And, whilst the Western Church dates the year from the Birth of Christ. Anno Domini or AD, since the Eastern Churches date it from the Creation, 1 September 2020 will be New Year's Day, 7528 Anno Mundi (the year of the world, or AM).

So, to all my readers, Happy New (civil) Year! Oh, and by the way, it's also
19 December 2019 in the Old (Julian) Calendar and Kalendis Ianuariis MMDCCLXXIII A.U.C. in the Roman Calendar!

More Big Ego Blocking

'Sickho'! What an appropriate name for a perversion enabling heretic!

From One Mad Mom

Merry Christmas and Happy New Year to you all! Oh, and “Happy Holidays” to the dissenters. I’m back from “vacation” (doing that family thing) and ready to take on dissent! Woot! Rah-rah-rah! I may be just a little inspired by bowl games but here goes!
 
Fr. Jim Sickho apparently isn’t really new, but he is new to me after running across my laptop in the last few weeks. I debated his lame, ignorant, political tweet (below), but then, after looking at his Twitter page, I started wondering if maybe I was debating a parody account. I have since done some research and, nope, he’s real. Sigh. I think we’re suddenly hearing about him only because he’s just jumped the shark. Some people will do anything for ratings.
This was my first exposure to the latest “Fr. Jim.” (Poor St. James. His namesakes are not being kind to him.)



So many errors in one little tweet. I guess one out of three ain’t bad. Just a quick clean up of his ideological take. The Holy Family was Jewish. Yay! He got one. However, they weren’t immigrants, nor were they unmarried. Fortunately, many of the 608 comments pointed out that glaring stupidity .

While I was enjoying my break, I saw his next attempt to woo the liberals. I can’t show it all to you because the original tweet has been deleted, but Fr. Longenecker paraphrased it nicely here. (By the way, since Fr. Longenecker has dared to challenge Fr. Sichko, he’s been banned.) It said something very close to this if not dead on:
Let us all remember during this time of the Holy Family that all families are holy. Some are heterosexual and some are homosexual. Some are single mothers and some are poor, divorced or widowed.
And Fr. Sichko had a follow up tweet:



Oh, yeah, the Holy Family’s situation is the same as “man-made” family tragedies like divorce and abandonment. Um, really??? Of course, there was a wee bit of a backlash for these posts.

Like I pointed out, interestingly enough, the tweet we’re all about to be accused of leaping to judgment about has been removed. Why? Because Fr. Sichko knows it was wrong. They were his words and he can’t defend them. But, yeah, let’s ban Fr. Longenecker instead of actually dealing with his arguments. So merciful.

Here’s today’s litany of “You’re a bunch of mean judging, judgy people!” ranting tweets. All I can say, if you decide you’re going to play the game, you better be ready for the defense or you might want to stay on the bench. But, noooooo! He’s gonna go with the “Hey, I’m a quarterback!  I’m special! Not my fault I can’t complete a pass to save my life! It’s the mean, old, judgmental receivers!” (Told you the bowl games are on! Go Bears! They won by the way.)


First, I’m pretty sure that you being a “Papal Missionary of Mercy” doesn’t make you infallible. (Actually, I’m quite positive, since your tweets show the opposite.) Next you either volunteered or were appointed by your bishop, and the Vatican probably gave you a nice little certificate to show for it, but ALL priests are missionaries of mercy. All your title does, essentially, is put you at the bishop’s beck and call for any special Year of Mercy activities. The rest is plain old priestly duties, so please don’t make it sound like it’s some higher education appointment.

Next, let’s be clear. We’re not judging those in tough situations. We’re judging YOUR actions, or, in your case, repeated uneducated comments that are very misleading and wrong. We are ALL called to holiness. To say that everyone is holy simply by virtue of being in a family is ridiculous and doesn’t call people to avail themselves of God’s mercy. (Maybe somebody should revoke that Missionary of Mercy certificate). That is what priests are supposed to do. You are supposed to call us to repent and avail ourselves of God’s mercy. What you originally typed was not that, so, yeah, we can judge that it was a stupid statement. What’s worse, giving people a pass like that victimizes CHILDREN who are OWED parents who help lead them to salvation. Does that happen for all children? Woefully, no.  We all fall short, but that doesn’t mean we simply champion parents who don’t. We don’t need priests who tell us we’re grand (and this goes for all of us) when we are scandalizing our children.



Here’s more of the same liberal canard we’re regularly subjected to.  So, for the newbies, we CAN judge ACTIONS, we CANNOT judge SOULS. Fr. Sichko, the Pope, and every other person on this earth judge actions on a daily basis. In fact, calling people judgmental is making a judgment. Or how about saying someone has a log in their eye? Sounds a little judgy, Father. Duh! At least you’re exemplifying the meaning of the passage well. So, I’m all for removing the logs in from our eyes.  But please, let’s help others do the same because that’s what we’re supposed to do as the Body of Christ.

Finally, I’m not sure that Fr. Sichko understands what the “essence of his vocation” is. It’s to lead souls to heaven. It’s to be Christlike and tell people to “Go and sin no more!”, just as he did with the adulteress. That’s kind of hard to do when we can’t even talk about objective sin. Moral relativism isn’t going to save a soul. Telling people their holy when they’re not won’t help either. Truth will. That is where true mercy is found.

The Catechism of the Summa - SECOND SECTION - A DETAILED SURVEY OF MAN'S RETURN TO GOD - XXII. OF THE RIGHT OF PROPERTY, AND OF THE DUTIES IT ENTAILS -- OF THE VIOLATION OF THIS RIGHT, VIZ., OF THEFT AND ROBBERY (A)

(A)
 
Besides the sins that attack the person of our neighbour, what is the greatest sin that can be committed against him by deed?

It is the sin which touches what belongs to him (LXVI.).
 
Has man the right to possess anything?

Yes, and to use it as he wills, without the interference of anyone else (LXVI. 2).
 
Whence comes this right?

It comes from the very nature of man himself; for since he is a rational being and made to live in society, his own good, the good of his family, and the good of society absolutely demand that the right of property be safeguarded (LXVI. 1, 2).
 
But why do these divers goods demand the safeguarding of the right of property?

It is because the right to possess is a condition of man's liberty, it is, moreover, for the family, the way par excellence whereby it is upheld in all its rights and is the guarantee of its existence in the society; further, this right of property effects that in the society itself more care is taken of things to the exclusion in a great measure of disagreements and litigations (LXVI. 2).

Next - The Catechism of the Summa - SECOND SECTION - A DETAILED SURVEY OF MAN'S RETURN TO GOD - XXII. OF THE RIGHT OF PROPERTY, AND OF THE DUTIES IT ENTAILS -- OF THE VIOLATION OF THIS RIGHT, VIZ., OF THEFT AND ROBBERY (B)

Requiescat in Pace: Notable Departures of 2019

Eternal rest grant unto them, O Lord, and let the perpetual light shine upon them.

May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace.
Amen.


Memory Eternal!

From the National Catholic Register

Jan. 3 — Msgr. William Stetson, Opus Dei priest
Jan. 9 — Bishop Joseph Howze, 95, of Biloxi, Mississippi (1977-2001)
Jan. 17 — Father Anthony Watsham, 94, Zimbabwean entomologist
Jan. 22 — Bishop John Smith, 83, of Pensacola-Tallahassee, Florida (1991-1995), and Trenton, New Jersey (1997-2010)
Jan. 24 — Cardinal Fernando Sebastián Aguilar, 89, of Spain
Feb. 2 — Auxiliary Bishop Walter Edyvean, 80, of Boston (2001-2014)
Feb. 6 — Father Edwin Barnes, 84, British Catholic priest and former Anglican bishop
Feb. 11 — Msgr. Eulade Rudahunga, 97, Rwandan priest and genocide survivor
Feb. 15 — Auxiliary Bishop Thomas Costello, 89, of Syracuse, New York (1978-2004)
Feb. 24 — Father Lothar Zenetti, 93, German theologian and hymnist (Segne dieses Kind)
Feb. 28 — Bishop Elliot Thomas, 92, of St. Thomas in the Virgin Islands (1993-1999)
March 10 — Auxiliary Bishop René Arnold Valero, 88, of Brooklyn (1980-2005)
March 14 — Cardinal Godfried Danneels, 85, of Belgium
March 20 — Bishop Joseph Adamec, 83, of Altoona-Johnstown, Pennsylvania (1987-2011)
March 21 — Bishop Francis Quinn, 97, of Sacramento, California (1980-1993)
April 6 — Auxiliary Bishop George Rueger, 89, of Worcester, Massachusetts (1987-2005)
April 12 — Bishop Ronald Herzog, 76, of Alexandria, Virginia (2005-2017)
April 17 — Jesuit Father James Schall, 91, U.S. priest, teacher and writer
May 7 — Jean Vanier, 90, Canadian philosopher, theologian and humanitarian, founder of L’Arche
May 9 — Auxiliary Bishop David Arias Pérez, 89, of Newark, New Jersey (1983-2004)
May 12 — Cardinal Nasrallah Boutros Sfeir, 98, patriarch of Antioch (1986-2011)
May 25 — Bishop Joseph Galante, 80, of Camden, New Jersey (2004-2013)
June 5 — Cardinal Elio Sgreccia, 90, president of the Pontifical Academy for Life (2005-2008)
June 13 — Bishop Pierre DuMaine, 87, of San Jose, California (1981-1999)
June 17 — Father Michał Łos, 31, Polish priest for 25 days who was ordained in his hospital bed
June 18 — Bishop Stephen Blaire, 77, of Stockton, California (1999-2018)
July 11 — Auxiliary Bishop Robert Christian, 70, of San Francisco (since 2018)
July 11 — Vincent Lambert, 42, who was at the center of a medical court battle in France
July 13 — Cardinal Paolo Sardi, 84, of Italy
July 14 — Bishop Paul Zipfel, 83, of Bismarck, North Dakota (1996-2011)
July 19 — Bishop John Elya, 90, Melkite bishop of the Newton Eparchy (1993-2004)
July 21 — Cardinal José Estepa Llaurens, 93, of Spain
July 25 — Father M. Owen Lee, 89, music scholar
July 26 — Cardinal Jaime Lucas Ortega y Alamino, 82, of Cuba
Aug. 11 — Cardinal Sergio Obeso Rivera, 87, of Mexico
Aug. 29 — Cardinal Achille Silvestrini, 95, prefect of the Congregation for the Oriental Churches (1991-2000)
Sept. 3 — Cardinal José de Jesús Pimiento Rodríguez, 100, of Colombia
Sept. 4 — Cardinal Roger Etchegaray, 96, of France
Sept. 22 — Archbishop Harry Flynn, 86, of St. Paul and Minneapolis (1995-2008)
Sept. 26 — Cardinal William Levada, 83, archbishop of Portland, Oregon (1986-1995), and San Francisco (1995-2005) and CDF prefect
Sept. 27 — Bishop John Snyder, 93, of St. Augustine, Florida (1979-2000)
Sept. 27 — Bishop John Kinney, 82, of Bismarck, North Dakota (1982-1995), and St. Cloud, Minnesota (1995-2013)
Oct. 8 — Cardinal Serafim Fernandes de Araújo, 95, of Brazil
Oct. 9 — Bishop Thomas Flanagan, 88, of San Antonio, Texas (1998-2005)
Oct. 29 — Bishop Richard Lennon, 72, of Cleveland (2006-2016)
Oct. 30 — Auxiliary Bishop Francis Irwin, 85, of Boston (1996-2009)
Oct. 31 — Bishop Roger Morin, 78, of Biloxi, Mississippi (2009-2016)
Dec. 1 — Bishop Paul Sirba, 59, of Duluth, Minnesota (since 2009)
Dec. 2 — Father Richard Rieman, 94, first Opus Dei priest from the U.S.
Dec. 30 — Cardinal Prospero Grech, 94, theologian