By me kings reign, by me princes rule. (Proverbs 8:15-16) Thou, O Henry, didst well understand this language of heaven. In an age of wickedness, thou knewest where to find counsel and strength. Like Solomon thou didst desire wisdom alone, and like him thou didst experience that with her are riches and glory, glorious riches and justice; (Proverbs 8:18) but more blessed than David’s son, thou didst not suffer thyself to be drawn away from Wisdom herself by those lower gifts, which were rather a test of thy love of God, than an expression of his love for thee. The test, O Henry, was decisive: thou didst walk to the very end in the right path, following up loyally every consequence of our Lord’s teaching; not content to mount, with many even of the best, by the gentler slopes, thou didst run with the perfect, following closely the footsteps of adorable Wisdom, in the midst of the paths of judgment. (Proverbs 8:20)
Who can gainsay what God approves, what Christ counsels, what the Church has canonized in thee and thy noble spouse? Surely kings are not placed in so pitiable a condition that the call of the Man-God cannot reach them on their thrones? Christian equality requires that princes should not be less free than their subjects, to have high ambitions than those of earth. Thou didst prove to mankind that even for the world, the knowledge of the holy is true prudence. (Proverbs 9:10) By claiming the right to the highest mansions in our Heavenly Father’s house (the baptismal birthright of every child of God), thou didst shine like a beacon-light under the darkest sky that ever overspread the Church; and thou didst rescue souls whom the salt of the earth, having lost its savor and being trodden under foot, could no longer preserve from corruption. It was not for thee in person to reform the sanctuary; but as chief servant of Mother Church, thou didst not fear to respect both her ancient laws and recent decrees, which are every worthy of the spouse, and holy as the Spirit who in every age dictates them. Thy reign was a period of sunshine before the satanic fury which was all too soon to break as a storm over the Church. While seeking first the Kingdom of God and his justice, thou didst not abandon thy fatherland, nor the nation that had placed thee at its head. To thee, above all others, Germany owes the establishment in her midst of that Empire which was her glory until in our times it fell, never to rise again. Long after thy departure from this earth, thy holy works were of sufficient weight in the scales of Divine justice to over-balance the crimes of a Henry IV or a Frederick II, which would have compromised forever the future of Germany. From thy throne in heaven, cast down a look of pity on thy extensive domain of the Holy Empire, which owed so much to thee, and which heresy has forever dismembered. Put to confusion those principles, unknown to Germany in happier days, which would reconstruct, for the benefit of earthly prosperity, the grandeurs of the past without the cement of the ancient faith. Return, O emperor of glorious days! return and fight for the Church; gather together the remains of Christendom upon the traditional ground of the interests common to all Catholic nations: then will the alliance, which thy able policy concluded, give to the world a security, a peace, a prosperity, which it can never enjoy so long as it remains on such a slippery footing, and exposed to the violence of every hostile agency.

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