St Paul of Thebes, the first Christian hermit, is venerated today in both the West and the East.
From the West:
Among whom he saw two cruelly tormented. The first for that he abode firmly in his faith, the judge did do anoint all his body with honey and did do bind his hands behind him on his back, and so did him be set in the heat of the sun for to be bitten and stung of flies and wasps.
That other that was young he made him to be in a right soft bed between two sheets, among flowers and delectable roses and herbs sweet smelling, and therein he was bounden so that he might not move him. After, he made an harlot, a ribald, come to him alone for to touch his members and his body, to move to lechery. Finally, when the voluptuosity of his flesh surmounted him, and he might not defend himself ne his members, he bit off a piece of his tongue and spit it in her visage, which always enticed him to lechery by touching and by kissings, and so he voided the temptation fleshly, and the ribauld also, and deserved to have laud and victory.
In this time St. Paul, tofore said, was young, about sixteen years of age, and dwelt in Thebaid which is a part of Egypt, with his sister Maurice. And when he saw the persecutions of Christian men, he departed and became an hermit so long and so many years, that he was old one hundred and thirteen years.
ST. ANTHONY VISITS ST. PAUL
In this time St. Anthony was a hermit in another desert and was then ninety years of age. And on a time he thought in himself that in the world was none so good ne so great an hermit as he was himself. Hereupon came to him a revelation as he slept that, beneath all, low down in that desert was an hermit better than he, a. . . .[Here is a lacuna in the text. Anthony sets out through a forest in search of this better hermit. On the way he encounters first a centaur, then a satyr, and finally a wolf. The wolf leads him to the door of St. Paul's hermitage. At first Paul does not want to come out, but at last he yields to Anthony's entreaties, he opens the door, and they embrace.]
. . . . all. And whiles they were thus talking a crow came flying and brought to them two loaves of bread. And when the crow was gone St. Paul said: Be thou glad and joyful, for our Lord is debonair and merciful, he hath sent us bread for to eat. It is forty years passed that every day he hath sent me half a loaf, but now at thy coming he hath sent two whole loaves, and double provender.
And they had question together until evensong time which of them both should entame or begin to take of the bread. At the last the bread departed even between their hands, and then they ate, and drank of the well or fountain. After graces said they had all that night collation together.
ST. PAUL ASKS TO BE BURIED IN BISHOP ATHANASIUS'S MANTLE
On the morn said St. Paul: Brother, it is long sith that I knew that thou dwelledst in this region and in this country, and God had promised to me thy company, I shall now shortly die and shall go to Jesu Christ for to receive the crown to me promised. Thou art come hither for to bury my body.When St. Anthony heard that, anon he began tenderly to weep, and wailed, praying that he might die with him and go in his company.
St. Paul said: It is need yet that thou live for thy brethren, to the end that they by the ensample of thee be made firm and taught; wherefore I pray thee return to thine abbey and bring to me the mantle which Athanasius the bishop gave to thee for to wrap in my body.
Then St. Anthony marvelled of this, that he knew of this bishop and of this mantle, and after durst nothing say, but did to him reverence, like as God had spoken to him, and weeping kissed his feet and his hands and came again to his abbey with great travail and labour, for he had from that one part to that other many journeys and foul way, through hayes and hedges, woods, stones, hills and valleys, and St. Anthony of great age and feeble of fasting, and not strong ne mighty.
ST. ANTHONY RETURNS FOR THE MANTLE TO HIS MONASTERY
When he was come to his abbey, two of his disciples, to him most secret, demanded of him saying: Fair father, where have ye been so long?And he answered: Alas! I, wretched sinner, which bear falsely the name to be a monk, I have seen Eli the prophet, I have seen John the Baptist in desert, and certes I have seen St. Paul in Paradise.
Thus speaking and beating his breast he brought the mantle out of his cell, and all stilly without more words, he went again the long way all alone through the desert unto St. Paul the hermit, having great desire to see him, for he was afeard lest he should die ere he might come again to him.
ST. ANTHONY BURIES ST. PAUL
It happed in the second journey, where St. Anthony went through the desert the third hour of the day, he saw the soul of St. Paul, shining, ascend into heaven among a great company of angels, of prophets, and also of apostles, and anon he fell down to the earth weeping and wailing, and crying with a high voice: Alas, Paul! wherefore leavest thou me so soon, which have so little seen thee?Then he had so great desire to see the corpse or body that he passed all the remnant of his way as soon as a bird flying, like as he was wont to tell and rehearse, and when he came to the cell of St. Paul he found that the body was right up on his knees and the visage and hands addressed towards heaven and supposed he had been alive and had made his prayers, but when he had advised it, he knew well that he was passed out of this world.
What weepings and what wailings he made upon the body it were a piteous thing to hear; among all other he said: O holy soul, thy body showeth in death this that thou didst in thy life. After this he was much abashed how he should bury the body, for he had no instrument to make his sepulchre; then came two lions which much debonairly made a pit after the quantity of his body, and St. Anthony buried his body therein. And he took with him the coat of St. Paul which was made [of palm leaves], and afterward, for great reverence, St. Anthony ware this coat and clad him withal in great and solemn feasts.
Thus this holy man St. Paul died in the year of the incarnation of our Lord two hundred and eighty-eight. Let us then pray to him that he impetre and get us remission of our sins, that after this life we may come to everlasting joy and bliss in heaven. Amen.
Today, the Church honors the memory of one of those men, who were expressly chosen by God to represent the sublime detachment from all things, which was taught to the world by the example of the Son of God, born in a Cave, at Bethlehem. Paul the Hermit so prized the poverty of his Divine Master, that he fled to the desert, where he could find nothing to possess and nothing to covet. He had a mere cavern for his dwelling; a palm-tree provided him with food and clothing; a fountain gave him wherewith to quench his thirst; and heaven sent him his only luxury, a loaf of bread brought to him daily by a crow. For sixty years did Paul thus serve, in poverty, and in solitude, that God, who was denied a dwelling on the earth he came to redeem, and could have but a poor Stable wherein to be born.
But God dwelt with Paul in his cavern; and in him began the Anchorites, that sublime race of men, who, the better to enjoy the company of their God, denied themselves, not only the society, but the very sight, of men. They were the Angels of earth, in whom God showed forth, for the instruction of the rest of men, that he is powerful enough, and rich enough, to supply the wants of his creatures, who, indeed, have nothing but what they have from Him. The Hermit, or Anchoret, is a prodigy in the Church, and it behooves us to glorify the God who has produced it. We ought to be filled with astonishment and gratitude, at seeing how the Mystery of a God made Flesh, has so elevated our human nature, as to inspire a contempt and abandonment of those earthly goods, which heretofore had been so eagerly-sought after.
The two names, Paul and Anthony, are not to be separated; they are the two Apostles of the Desert; both are Fathers — Paul of Anchorites, and Anthony of Cenobites; the two families are sisters, and both have the same source, the Mystery of Bethlehem. The sacred Cycle of the Church’s year unites, with only a day between their two Feasts, these two faithful disciples of Jesus in his Crib.
The Church reads in her Office, the following abridgment of St. Paul’s wonderful Life.
Paul, the institutor and master of Hermits, was born in Lower Thebaid. He lost his parents when he was fifteen years of age. Not long after that, in order to escape the persecution of Decius and Valerian, and to serve God the more freely, he withdrew into the desert, where he made a cave his dwelling. A palm-tree afforded him food and raiment, and there he lived to the age of a hundred and thirteen. About that time, he received a visit from Anthony, who was ninety-years old. God bade him visit Paul. The two Saints, though they had not previously known each other, saluted each other by their names. Whilst holding a long conversation on the kingdom of God, a crow, which every day brought half a loaf of bread, carried them a whole one.
When the crow had left them, Paul said: “See! Our truly good and truly merciful Lord has sent us our repast. For sixty years, I have daily received a half loaf; now, because thou art come to see me, Christ has doubled the portion for his soldiers.” Wherefore, they sat near the fountain, and, giving thanks, they eat the bread; and when they were refreshed, they again returned the accustomed thanks to God, and spent the night in the divine praises. At daybreak, Paul tells Anthony of his approaching death, and begs him go and bring the cloak, which Athanasius had given him, and wrap his corpse in it. As Anthony was returning from his cell, he saw Paul’s soul going up into heaven, amidst choirs of Angels, and a throng of Prophets and Apostles.
When he had reached the hermit’s cell, he found the lifeless body: the knees were bent, the head erect, and the hands stretched out and raised towards heaven. He wrapped it in the cloak, and sang hymns and psalms over it, according to the custom prescribed by Christian tradition. Not having a hoe wherewith to make a grave, two lions came at a rapid pace from the interior of the desert, and stood over the body of the venerable Saint, showing how, in their own way, they lamented his death. They began to tear up the earth with their feet, and seemed to strive to outdo each other in the work, until they had made a hole large enough to receive the body of a man. When they had gone, Anthony carried the holy corpse to the place, and covering it with the soil, he arranged the grave after the manner of the Christians. As to the tunic, which Paul had woven for himself out of palm-leaves, as baskets are usually made, Anthony took it away with him, and, as long as he lived, wore it on the great days of Easter and Pentecost.
We give three stanzas of the Hymn sung by the Greek Church in honor of our Holy Hermit. We take them from the Menæa.
When, O Father! thou didst by divine inspiration, wisely leave the cares of this
life, and devote thyself to the labors of an ascetic, thou didst joyfully enter the trackless
desert. Inflamed with the heat of divine love, thou didst abandon human affections, and, Angel-like, didst spend thy life in the persevering search after more perfect things.
Father! thou didst, from thy early youth, separate thyself from all human society, and
wast the first to live in the desert, surpassing all other Anchorets. Thou, Paul, didst pass thy whole life unknown to men; therefore, was Anthony divinely inspired to go in search, of thee, as the hidden Saint; he found thee and revealed thee to the whole earth.
A life unknown to the world was thine, Paul! the wild beasts were thy companions, and a bird, sent thee by God, ministered to thee. When the great Anthony found thee, and saw all this, he was filled with wonder, and never ceased speaking thy praises, as a Prophet and Teacher of all men, and as something divine.
Father and Prince of Hermits! thou art now contemplating in all his glory that God, whose weakness and lowliness thou didst study and imitate during the sixty years of thy desert-life: thou art now with him in the eternal union of the Vision. Instead of thy cavern, where thou didst spend thy life of unknown penance, thou hast the immensity of the heavens for thy dwelling; instead of thy tunic of palm-leaves, thou hast the robe of Light; instead of thy pittance of material bread, thou hast the Bread of eternal life; instead of thy humble fountain, thou hast the waters which spring up to eternity, filling thy soul with infinite delights. Thou didst imitate the silence of the Babe of Bethlehem by thy holy life of seclusion; now, thy tongue is forever singing the praises of this God, and the music of infinite bliss is forever falling on thine ear. Thou didst not now this world of ours, save by its deserts; but now, thou must compassionate and pray for us who live in it; speak for us to our dear Jesus; remind him how he visited it in wonderful mercy and love; pray his sweet blessing upon us, and the graces of perfect detachment from transitory things, love of poverty, love of prayer, and love of our heavenly country.
Settling into a mountain cave, Saint Paul dwelt there for ninety-one years, praying incessantly to God both day and night. He sustained himself on dates and bread, which a raven brought him, and he clothed himself with palm leaves.
Saint Anthony the Great (January 17), who also lived as an ascetic in the Thebaid desert, had a revelation from God concerning Saint Paul. Saint Anthony thought that there was no other desert dweller such as he. Then God said to him, “Anthony, there is a servant of God more excellent than you, and you should go and see him.”
Saint Anthony went into the desert and came to Saint Paul’s cave. Falling to the ground before the entrance to the cave, he asked to be admitted. The Elders introduced themselves, and they embraced one another. They conversed through the night, and Saint Anthony revealed how he had been led there by God. Saint Paul disclosed to Saint Anthony that for sixty years a bird had brought him half a loaf of bread each day. Now the Lord had sent a double portion in honour of Saint Anthony’s visit. The next morning, Saint Paul spoke to Anthony of his approaching death and instructed him to bury him. He also asked Saint Anthony to return to his monastery and bring back the cloak he had received from Saint Athanasius. He did not really need a garment but wished to depart from his body while Saint Anthony was absent.
As he was returning with the cloak, Saint Anthony beheld the soul of Saint Paul surrounded by angels, prophets, and apostles, shining like the sun and ascending to God. He entered the cave and found Abba Paul on his knees with his arms outstretched. Saint Anthony mourned for him and wrapped him in the cloak. He wondered how he would bury the body, for he had not remembered to bring a shovel. Two lions came running from the wilderness and dug a grave with their claws.
Saint Anthony buried the holy Elder and took his garment of palm leaves, then he returned to his own monastery. Saint Anthony kept this garb as a precious inheritance, and wore it only twice a year, on Pascha and Pentecost.
Saint Paul of Thebes died in the year 341 when he was 113 years old. He did not establish a single monastery, but soon after his end there were many imitators of his life, and they filled the desert with monasteries. Saint Paul is honoured as the first desert-dweller and hermit.
In the twelfth century, Saint Paul’s relics were transferred to Constantinople and placed in the Peribleptos monastery of the Mother of God, on orders of the emperor Manuel (1143-1180). Later, they were taken to Venice, and finally to Hungary, at Ofa. Part of his head is in Rome.
Saint Paul of Thebes, whose Life was written by Saint Jerome, is not to be confused with Saint Paul the Simple (October 4).
Troparion — Tone 3
Inspired by the Spirit, / you were the first to dwell in the desert in emulation of Elijah the zealot; / as one who imitated the angels, you were made known to the world by Saint Anthony the Great. / Righteous Paul, entreat Christ God to grant us His great mercy.
Kontakion — Tone 3
Today we gather and praise you with hymns as an unwaning ray of the spiritual Sun; / for you shine on those in the darkness of ignorance, / leading all mankind to the heights, venerable Paul, / adornment of Thebes and firm foundation of the fathers and ascetics.

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