Two excellent essays, both by Orwell, to give you an insight into exactly what the Pope is talking about, are Politics & the English Language and The Principles of Newspeak.
From Aleteia
By Daniel Esparza
The Pope warned that “the meaning of words is becoming ever more fluid,” increasingly ambiguous, and even “a weapon” used to deceive or punish opponents.
In his first major State of the World address to ambassadors, Pope Leo XIV zoomed in on vocabulary. Yes, he spoke about war, multilateralism, and human rights. But one passage landed with particular force in the age of AI and social media: The Pope warned that “the meaning of words is becoming ever more fluid,” increasingly ambiguous, and even “a weapon” used to deceive or punish opponents.
Then came the phrase that has already ricocheted around headlines: He cautioned that “a new Orwellian-style language is developing” which, while claiming to be inclusive, ends up excluding those who do not conform.
What “Orwellian speech” actually means
When people say “Orwellian,” they usually mean the kind of language George Orwell warned about in his 1946 essay Politics and the English Language: words used not to clarify reality but to fog it up — abstract, euphemistic phrases that make ugly actions sound normal, even noble.
Orwell argued that political writing often turns concrete realities into airy generalities, a habit that trains both speaker and listener to stop thinking precisely.
Orwell dramatized the same idea in Nineteen Eighty-Four with “Newspeak,” a controlled vocabulary designed to shrink what people can say — and, therefore, what they can even manage to think. The aim is not persuasion but limitation: If a society lacks the words for moral truth, dissent, or conscience, those realities become harder to articulate aloud, then harder to defend.
Pope Leo’s point isn’t that we live inside Orwell’s novel. It’s that the logic is recognizable: When key terms lose stable meaning, public debate becomes a contest of power.
The Pope told diplomats that “freedom of speech and expression is guaranteed precisely by the certainty of language and the fact that every term is anchored in the truth.”
Why weakening language is one of the evils of our age
Weak language is not a question of bad style: It’s a moral problem.
If words detach from reality, accountability slips. “Civilian deaths” can be rebranded as “collateral outcomes.” Coercion can be sold as “care.” Exclusion can wear the mask of “inclusion.” This trend is well established in bioethical situations, such as abortion, IVF, surrogacy, and euthanasia.
The results are measurable: more misunderstanding and less room for genuine dialogue — exactly what Pope Leo linked to the fragility of diplomacy itself.
Catholic tradition is blunt about the stakes. The Catechism (§2486) teaches that misrepresenting the truth “undermine[s] the foundations” of our shared life. It also describes Christian witness as a “transmission of the faith in words and deeds,” insisting that speech is never morally neutral.
That frames Pope Leo’s “Orwellian” warning as more than cultural commentary. If language becomes mushy — if words are endlessly redefined until no one can say what is true — then conscience and freedom are easier to pressure, and the weak are easier to discard.
In 2026, when AI can generate flawless prose in seconds, the spiritual test is simpler and harder: Will we choose words that tell the truth, or words that help us evade it?

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