✠✠✠✠✠
Two men went to the Temple to pray. One was a Pharisee who scrupulously observed the requirements of religion: he prayed, fasted, and contributed money to the Temple. These are very good things and should be imitated by anyone who loves God. We who may not fulfil these requirements as well as the Pharisee did should not feel entitled to criticize him for being faithful. His sin was in looking down on the Publican and feeling justified because of his external religious observances.
The second man was a Publican, a tax collector who was despised by the people. He, however, displayed humility, and this humility justified him before God (Luke 18:14).
The lesson to be learned is that we possess neither the Pharisee’s religious piety nor the Publican’s repentance, through which we can be saved. We are called to see ourselves as we really are in the light of Christ’s teaching, asking Him to be merciful to us, deliver us from sin, and lead us on the path of salvation.
Two weeks before the beginning of the Fast, as part of our preparation for Great Lent, Holy Week, and Pascha, the Church prescribes the reading of Saint Mark's Gospel. From Monday to Friday the focus is on the end times, and the Savior's death and burial.
Kontakion — Tone 4
Let us flee from the pride of the Pharisee! / And learn humility from the Publican’s tears! / Let us cry to our Savior, / have mercy on us, / only merciful One!
✠✠✠✠✠
The Leavetaking of the Meeting of the Lord usually falls on February 9, but may be moved if the Feast falls during the period of the Triodion. In that case, the Typikon must be consulted for information on the Leavetaking.
Usually, the entire office of the Feast is repeated except for the Entrance, festal readings, Litya at Vespers, and the Polyeleos and festal Gospel at Matins. The festal Antiphons are not sung at Liturgy, and the Epistle and Gospel of the day are read.
Troparion — Tone 1
Rejoice, O Virgin Theotokos, full of grace! / From you shone the Sun of Righteousness, Christ our God. / Enlightening those who sat in darkness! / Rejoice, and be glad, O righteous elder; / you accepted in your arms the Redeemer of our souls, / Who grants us the Resurrection.
Kontakion — Tone 1
By Your nativity, You did sanctify the Virgin’s womb, / and did bless Simeon’s hands, O Christ God. / Now You have come and saved us through love. / Grant peace to all Right-Believing Christians, O only Lover of man!
✠✠✠✠✠
The Holy Martyr Nikēphóros lived in the city of Syrian Antioch. In this city lived also the presbyter Sapricius, with whom Nikēphóros was very friendly so that they were considered as brothers. They quarrelled because of some disagreement, and their former love changed into enmity and hate.
After a certain time, Nikēphóros came to his senses, repented of his sin and more than once asked Sapricius, through mutual friends, to forgive him. Sapricius, however, did not wish to forgive him. Nikēphóros then went to his former friend and fervently asked forgiveness, but Sapricius was adamant.
At this time the emperors Valerian (253-259) and Gallius (260-268) began to persecute Christians, and one of the first brought before the court was the priest Sapricius. He firmly confessed himself a Christian, underwent tortures for his faith and was condemned to death by beheading with a sword. As they led Sapricius to execution, Nikēphóros tearfully implored his forgiveness saying, “O martyr of Christ, forgive me if I have sinned against you in any way.”
The priest Sapricius remained stubborn, and even as he approached death he refused to forgive his fellow Christian. Seeing the hardness of his heart, the Lord withdrew His blessing from Sapricius, and would not let him receive the crown of martyrdom. At the last moment, he suddenly became afraid of death and agreed to offer sacrifice to idols. In vain did Saint Nikēphóros urge Sapricius not to lose his reward through apostasy, since he already stood on the threshold of the heavenly Kingdom.
Saint Nikēphóros then said to the executioner, “I am a Christian, and I believe in our Lord Jesus Christ. Execute me in place of Sapricius.” The executioners reported this to the governor. He decided to free Sapricius and to behead Nikēphóros in his place. Thus did Saint Nikēphóros inherit the Kingdom and receive a martyr’s crown.
Troparion — Tone 4
Your holy martyr Nikēphóros, O Lord, / through his suffering has received an incorruptible crown from You, our God. / For having Your strength, he laid low his adversaries, / and shattered the powerless boldness of demons. / Through his intercessions, save our souls!
Kontakion — Tone 1
Bound with chains of love, O Nikēphóros, / you demolished the malice of hatred. / And when beheaded, you became a holy martyr for the Incarnate Savior. / Pray to Him for us who praise your glorious memory in song.
No comments:
Post a Comment
Comments are subject to deletion if they are not germane. I have no problem with a bit of colourful language, but blasphemy or depraved profanity will not be allowed. Attacks on the Catholic Faith will not be tolerated. Comments will be deleted that are republican (Yanks! Note the lower case 'r'!), attacks on the legitimacy of Pope Leo XIV as the Vicar of Christ, the legitimacy of the House of Windsor or of the claims of the Elder Line of the House of France, or attacks on the legitimacy of any of the currently ruling Houses of Europe.