31 January 2026

1 February, The Chesterton Calendar

FEBRUARY 1st

Many modern Englishmen talk of themselves as the sturdy descendants of their sturdy Puritan fathers. As a fact, they would run away from a cow. If you asked one of their Puritan fathers, if you asked Bunyan, for instance, whether he was sturdy, he would have answered with tears, that he was as weak as water. And because of this he would have borne tortures.

'Heretics.'

1 February, The Holy Rule of St Benedict, Patriarch of Western Monasticism


CHAPTER VII. Of Humility

1 Feb. 2 June. 2 Oct.

The fourth degree of humility is, that if in this very obedience hard and contrary things, nay even injuries, are done to him, he should embrace them patiently with a quiet conscience, and not grow weary or give in, as the Scripture saith: “He that shall persevere to the end shall be saved.” And again: “Let thy heart be comforted, and wait for the Lord.” And shewing how the faithful man ought to bear all things, however contrary, for the Lord, it saith in the person of the afflicted: “For Thee we suffer death all the day long; we are esteemed as sheep for the slaughter.” And secure in their hope of the divine reward, they go on with joy, saying: “But in all these things we overcome, through Him Who hath loved us.” And so in another place Scripture saith: “Thou hast proved us, O God; Thou hast tried us as silver is tried by fire; Thou hast led us into the snare, and hast laid tribulation on our backs.” And in order to shew that we ought to be under a superior, it goes on to say: “Thou hast placed men over our heads.” Moreover, fulfilling the precept of the Lord by patience in adversities and injuries, they who are struck on one cheek offer the other: to him who taketh away their coat they leave also their cloak; and being forced to walk one mile, they go two. With Paul the Apostle, they bear with false brethren, and bless those that curse them.

2 February, The Roman Martyrology


Q
uarto Nonas Februárii Luna quarta décima Anno Dómini 2026
The morrow is the feast of the Purification of the Blessed Virgin Mary, which by the Greeks is called the Hypapante that is, the Presentation of the Lord.
February 2nd 2026, the 14th day of the Moon, were born into the better life:

At Rome, upon the Salarian Way, (in the fourth century,) the holy martyr Apronian. He was a notary, who, while he was a Gentile, was leading the holy Licinius out of prison to present him before the Prefect Laodicius, when he heard a voice from heaven saying, "Come, ye blessed of My Father, inherit the kingdom which is prepared for you from the foundation of the world," whereupon he believed, and was baptized, and was afterwards put to death confessing the Lord.
Likewise at Rome, the holy martyrs Fortunatus, Felician, Firmus, and Candidus.
At Caesarea, in Palestine, (in the first century,) the holy centurion Cornelius, who was baptized by the holy Apostle St Peter, and by him also raised to be Bishop in that city.
At Orleans, holy Flosculus, (about the year 500), Bishop of that see.
At Canterbury, in England, holy Laurence, (in the year 619,) Archbishop of that see, which he governed in succession to holy Augustin, and converted king Ethelbert himself to the faith. We keep his feast upon the morrow after.
At Prato, in Tuscany, the holy Florentine Virgin Katherine di Ricci, of the Order of Friars Preachers, eminent for the abundance of her gifts from heaven, whose name the Supreme Pontiff Bendict XIV. enrolled among those of holy virgins.
℣. And elsewhere many other holy martyrs, confessors, and holy virgins.
℟. Thanks be to God.

Meme of the Moment

Today is his Feast Day.

Traditional Catholic Evening Prayers in English | January


Traditional Catholic evening devotional prayers to close your day with your mind, heart, tongue, and soul on our Lord! The month of January is dedicated to the Most Holy Name of Jesus. Begin and end each day with prayer. This evening prayer video is a compilation of many traditional evening prayers Catholics say, and should not be considered a replacement for those who have an obligation to pray the Divine Office evening prayers.

Compline

From St Thomas Aquinas Seminary. You may follow the Office at Divinum Officium.

Byzantine Saints: Martyrs Victorinus, Victor, Nikēphóros, Claudius, Diodorus, & Papias

1st Vespers for Septuagesima

From the Canons Regular of the New Jerusalem. You may follow the Office at Divinum Officium.

Bld Paola Gambara Costa: Butler's Lives of the Saints

Old Testament Economic Principles

From the Paul Street Journal


In this video, we discuss the economic principles that are laid out in the Old Testament.

The Holy Rosary

Saturday, the Glorious Mysteries, in Latin with Cardinal Burke.

The Life of His Majesty the King Henry IV of France ~ (1553–1610)

From The Romanian Monarchist


Henry IV (French: Henri IV; 13 December 1553 – 14 May 1610), also known by the epithets Good King Henry or Henry the Great, was King of Navarre (as Henry III) from 1572 and King of France from 1589 to 1610. He was the first monarch of France from the House of Bourbon, a cadet branch of the Capetian dynasty. He pragmatically balanced the interests of the Catholic and Protestant parties in France as well as among the European states. He was assassinated in Paris in 1610 by a Catholic zealot, and was succeeded by his son Louis XIII. Henry was baptised a Catholic but raised in the Protestant faith by his mother, Queen Jeanne III of Navarre. He inherited the throne of Navarre in 1572 on his mother's death. As a Huguenot (Protestant), Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomew's Day massacre. He later led Protestant forces against the French royal army. Henry inherited the throne of France in 1589 upon the death of Henry III. Henry IV initially kept the Protestant faith (the only French king to do so) and had to fight against the Catholic League, which refused to accept a Protestant monarch. After four years of military stalemate, Henry converted to Catholicism, reportedly saying, "Paris is well worth a mass." As a pragmatic politician he promulgated the Edict of Nantes (1598), which guaranteed religious liberties to Protestants, thereby effectively ending the French Wars of Religion. An active ruler, Henry worked to regularize state finance, promote agriculture, eliminate corruption and encourage education. He began the first successful French colonization of the Americas. He promoted trade and industry, and prioritized the construction of roads, bridges, and canals to facilitate communication within France and strengthen the country's cohesion. These efforts stimulated economic growth and improved living standards. While the Edict of Nantes brought religious peace to France, some hardline Catholics and Huguenots remained dissatisfied, leading to occasional outbreaks of violence and conspiracies. Henry IV also faced resistance from certain noble factions who opposed his centralization policies, leading to political instability. His main foreign policy success was the Peace of Vervins in 1598, which made peace in the long-running conflict with Spain. He formed a strategic alliance with England. He also forged alliances with Protestant states, such as the Dutch Republic and several German states, to counter the Catholic powers. His policies contributed to the stability and prominence of France in European affairs.

Introduction to Sexual Ethics: 8. Conscience

With Janet Smith, PhD,  Emerita, Father Michael J. McGivney Chair in Life Issues, Sacred Heart Major Seminary.

How St John Bosco's Life Was Saved by a Mysterious Dog

When St John Bosco was threatened for his work with youth, a dog would show up and chase away his attackers. Was it his Guardian Angel?

From Aleteia

By Philip Kosloski


As the saint walked home a dog would show up and frequently chase away criminals. 

The work of St. John Bosco reforming young boys wasn’t highly regarded by many and in fact, Bosco’s life was openly threatened on multiple occasions.

To protect Bosco, God sent to him a dog to keep him company on his lonely walks home.

This is narrated in the 19th-century book Life of Don Bosco.

One night returning home later than usual and feeling vague apprehension [Bosco] saw a dog approach and felt alarmed, but the animal gently wagged his tail and turning, walked beside Don Bosco, who caressed him. All fear vanished. The dog escorted Don Bosco to the Oratory but refused to enter. Whenever he was late in coming home, on one side “il Grigio,” the grey [dog], appeared.

The dog not only accompanied Bosco, but also chased away criminals who tried to kill Bosco.

On [one] occasion Grigio defended Don Bosco from a formidable band of paid assassins. When at midnight passing through the Place Milan…he observed a man follow, armed with a large cudgel and hastened with the hope of reaching the Oratory safely. He was already at the top of the declivity when lower down he saw a group of men, then he waited for the one behind, whom he threw down. His comrades surrounded Don Bosco with raised sticks, the faithful Grigio appeared, beside his protégé, snarling and springing about in such fury that the wretches terrified besought Don Bosco to quiet the dog and vanished in the darkness. Don Bosco’s faithful four-footed guardian escorted him to the door of the Oratory.

This happened on multiple occasions, but the mysterious dog never stayed long at the Oratory, only appearing when Bosco needed him.

Where the dog came from remains a mystery, and some believe it may have been Bosco’s guardian angel in disguise.

The Vatican Is Accused Of Exploiting Lay Employees

What Was Shopping Really Like in the Middle Ages?

From MedievalMadness

Today, many people do their shopping online, especially at Christmas when they are looking out for the next Black Friday deal. Even if we do go out to a real bricks and mortar shop or even a Festive market, we don’t have to carry money about to bag a bargain, as we can just flash a plastic card to pay for our goods. But what about the Medievals? Their shopping malls were the markets and shops. The town squares are filled with smells of freshly baked bread (as well as other dubious odours), the squawks and squeals of live animals and the shouts of vendors, all trying to entice you to buy their wares. Let’s travel back to the Middle Ages and spend some time with these Medieval shoppers, where we find merchants, markets and medieval mayhem. 0:00 Introduction 1:17 A Place For Everything 06:40 Sights, Sounds and Smells 09:26 Luxury Goods

Traditional Catholic Morning Prayers in English | January


Traditional Catholic Christmas morning prayers to help start your day. Christmastide begins with Christmas and extends to Candlemas on February 2. Prayers for the Christmas season, in honour of the Nativity and the Virgin's birth of Christ, the Saviour of the world. 
This video is a compilation of many traditional morning prayers Catholics say, and should not be considered a replacement for those who have an obligation to pray the Divine Office morning prayers.

Nooooo Way! This Mathematical Proof in Catholic History Will Shock You

From Totus Catholica


Vatican I officially declared that God provides visible statistical signs to make faith reasonable, but the Church calls them "motives of credibility," not proofs . If Christ founded a Church and promised the Holy Spirit would guide it, you'd expect fingerprints - patterns that shouldn't exist if everything were random. 📌 The Point: Historical patterns aren't "proof" - they're converging signs that make belief reasonable while grace still moves the heart . 📖 Core Sources Church Teaching: Vatican I (1870), Dei Filius - External signs (miracles, prophecies, Church growth) demonstrate revelation comes from God; faith is reasonable, not blind CCC 156 - "Motives of credibility show faith is not a blind impulse; God confirms revelation with signs suited to reason, but grace still required" Vatican II, Lumen Gentium - Church is holy yet always in need of purification; scandal is sin against holiness, not evidence Christ failed Early Church Evidence: St. Irenaeus (c. 180, Against Heresies) - Listed succession of bishops in Rome (Linus, Anacletus, Clement...) to prove Church teaching is traceable, public, consistent St. Vincent of Lérins - Authentic development is "growth in the same meaning" Key Scripture: Matt 28:20 - "I am with you always, to the close of the age" 1 Tim 3:15 - "The Church, the pillar and bulwark of the truth" Converging Signs (Not Isolated Data): Survival through persecution + doctrinal clarity after heresy + sacramental continuity + global fruitfulness + (where relevant) miracles/prophecy 📺 Chapters 0:00 - Vatican I: Visible Signs Make Faith Reasonable 1:48 - Ignatius & Irenaeus on Apostolic Succession 3:55 - Motives of Credibility (CCC 156) 5:40 - Objections: Survivorship Bias, Scandals, Other Religions 6:54 - Conclusion: Living Faith, Not Magic Numbers 🌐 Connect 📿 https://totuscatholica.org/rosary 🌍 https://totuscatholica.org/ ✉️ https://totuscatholica.org/contact 🔍 https://catholicexaminationofconscien... 💬 Question If Vatican I teaches God provides visible signs to make faith reasonable (not blind), but grace still must move the heart, how does that change how you look at Church history - and share faith with skeptics?

St John Bosco's Prophetic Vision of the Church During Times of Trial

The Church is definitely in a time of trial! St John Bosco, whose Feast is today, says only two things can save us: Devotion to Mary and frequent Holy Communion.


From Aleteia

By Philip Kosloski

“Only two things can save us in such a grave hour: devotion to Mary and frequent Communion.”

In 1862, St. John Bosco related to his students a vivid dream he had a few nights before. He described it to them as an “allegory” with profound spiritual lessons embedded in it.

Since then many people have found his dreams to be “prophetic,” describing a future time of trial in the Church. As with many supernatural dreams, the contents of the dreams don’t necessarily apply to one particular period in time, but serve as a general reminder of what is truly important during any time of crisis in the world.

Below are a few short excerpts from Bosco’s dream that envisions the Church as a large ship, being tossed about by waves and enemy attacks. Yet, in the midst of it all, the ship stays the course and remains focused on two pillars that save it from sinking.

Try to picture yourselves with me on the seashore, or, better still, on an outlying cliff with no other land in sight. The vast expanse of water is covered with a formidable array of ships in battle formation, prows fitted with sharp spear-like beaks capable of breaking through any defence. All are heavily armed with cannons, incendiary bombs, and firearms of all sorts — even books — and are heading toward one stately ship, mightier than them all. As they try to close in, they try to ram it, set it afire, and cripple it as much as possible.

This stately vessel is shielded by a flotilla escort. Winds and waves are with the enemy. In this midst of this endless sea, two solid columns, a short distance apart, soar high into the sky: one is surmounted by a statue of the Immaculate Virgin at whose feet a large inscription reads: Help of Christians; the other, far loftier and sturdier, supports a [Communion] Host of proportionate size and bears beneath it the inscription Salvation of believers.

The entire enemy fleet closes in to intercept and sink the flagship at all costs. They bombard it with everything they have: books and pamphlets, incendiary bombs, firearms, cannons. The battle rages ever more furious. Beaked prows ram the flagship again and again, but to no avail, as, unscathed and undaunted, it keeps on its course. At times a formidable ram splinters a gaping hole into its hull, but, immediately, a breeze from the two columns instantly seals the gash.

Very grave trials await the Church. What we have suffered so far is almost nothing compared to what is going to happen. The enemies of the Church are symbolised by the ships which strive their utmost to sink the flagship. Only two things can save us in such a grave hour: devotion to Mary and frequent Communion. Let us do our very best to use these two means and have others use them everywhere.