St Menna/Mena, a Little Known Bi-Ritual Saint

St Menna, called the Great Martyr Mena in the East, is celebrated in both Traditions today. Here is his story from both East and West.

From the East:

✠✠✠✠✠

The Holy Great Martyr Mēnás, an Egyptian by birth, was a military officer and served in the Kotyaeion region of Phrygia under the centurion Firmilian during the reign of Emperors Diocletian (284-305) and Maximian (305-311). He was praised and admired for his bravery in battle, his patience, and his self-discipline.

In 298, the Emperors published an edict ordering everyone to worship the idols. Those serving in the Legions were ordered to capture and persecute Christians. As soon as Saint Mēnás heard this impious decree he threw down his soldier’s belt (a sign of military rank) and withdrew to a mountain above Kotyaeion, where he lived an ascetical life of fasting and prayer. He spent a long time in the wilderness, suffering great privation and laboring in feats of prayer, fasting, and nocturnal vigils. Thus, the Saint purified himself of every passion of soul and body.

When his heart was strengthened with godly zeal, and his soul aflame with love for God, divine grace came upon him and he had a vision. He regarded this as a sign that he was to follow the path of martyrdom. Therefore, he left the mountain and went into the city, where the people were celebrating a pagan festival.

At that time, Saint Mēnás was approximately fifty years old. Standing in the midst of the crowd, he shouted: "There is only one true God, our Lord and Savior Jesus Christ. Your "gods" are demons, and your idols have been fashioned by craftsmen. These inanimate objects are nothing but metal, wood, and stone."

Those who heard his voice left their dancing and their games and went to see who had disrupted their idolatrous festival, marvelling at his boldness. They seized and beat him, then brought him before Pyrrhus, the City Prefect. When he saw Mēnás he asked him who he was, and why he was creating a disturbance. The Saint replied, "I am an Egyptian, a servant of Jesus Christ, the Ruler of all things. I was a soldier and I served in the Imperial Army for most of my life. But since the Emperor has chosen to follow the path of idolatry, and to persecute Christians, I chose to dwell with the wild animals in the wilderness rather than obey the impious commands of those who do not know God."

When the Prefect heard this he became enraged and had the Saint thrown into prison.

The next morning, Pyrrhus urged Saint Mēnás to return to the Army, offering to restore his former rank if he would offer sacrifice to the pagan "gods". Mēnás refused, and so he was subjected to many cruel tortures. The Prefect urged him to submit to the edict and offer sacrifice to the idols, but the Martyr remained firm in his Faith, saying that he would never deny Christ. Pyrrhus ordered further torments, but seeing that he could not persuade Saint Mēnás, he ordered that he be taken outside the city and beheaded. As he was being led to the place of execution, he asked his friends (who were secret Christians) to take his body back to Egypt for burial when the persecution had ceased. These friends gathered Martyr’s relics at night and hid them until the persecution was over. Later, they were brought to Egypt and placed in a church dedicated to Saint Mēnás southwest of Alexandria.

Saint Mēnás received the crown of martyrdom in the year 304. By God's grace, he continues to work miracles for those who entreat him with faith and love. He is known for healing various illnesses, delivering people from demonic possession, and is a protector, especially during times of war.

In 1942, General Erwin Rommel had conquered almost all of North Africa and was heading toward Alexandria. The Nazis had reached El Alamein,(footnote 1) where they camped for the night, intending to attack Alexandria in the morning. Saint Mēnás, however, did not allow this to happen. At midnight (October 23-24). certain people noticed Saint Mēnás coming out of his ancient church leading camels into the German camp. Overcome by panic, weakness, and confusion, Rommel's troops fled. The battle ended on November 4th with the enemy in full retreat. It is regarded as a turning point in the whole war. Later, Winston Churchill said: "Before Alamein, we never had a victory. After Alamein, we never had a defeat."

The Allies offered that place to Patriarch Christophoros of Alexandria so that the church of Saint Mēnás could be rebuilt.

We pray to Saint Mēnás to ask for his help in finding lost objects.

(footnote 1) A corruption of the name of Saint Mēnás

Troparion — Tone 4

Your holy martyrs, O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Kontakion — Tone 8

Today the church honours those who fought the good fight and died for their faith: / The victorious Menas, the noble Victor and the ascetic Vincent. / The church glorifies their divine struggle and cries out with love: / Glory to You, O Christ, the lover of mankind.

From the West:

✠✠✠✠✠

From Fr Alban Butler's Lives of the Saints:

THE edicts of Dioclesian were rigorously executed in the East, when Mennas or Menas, an Egyptian by birth, a soldier in the Roman troops, then quartered at Cotyus in Phrygia, was apprehended, and, boldly confessing his faith, cruelly scourged, then tormented in the most inhuman manner on the rack, and at length beheaded, by the command of Pyrrhus, the president, probably about the year 304. His name has been always very famous in the calendars of the church, especially in the East. See the first acts of this martyr, translated in Surius, who borrowed them from Metaphrastes. They begin, ???????????? ???????????? ??? ??????????, and are warmly defended and extolled by Falconius, p. 30. The second acts in Surius, ascribed to Timothy, patriarch of Alexandria, in 380, deserve little credit. (See Tillem. t. 5, in Peter of Alex. n. 4.) Lambecius mentions other acts of this saint, t. 8, p. 269. See Fabricius, Bibl. Gr. t. 6, p. 548.