Mortification of the body is another essential element and principal characteristic of the monastic life. Hold it, therefore, in great esteem, convinced that a rule which lacks this element, however excellent it may be otherwise, cannot claim a place among the monastic rules.
Recall to memory the mortified life of St. John the Baptist, the austerities of the Fathers of the desert, the life of our holy Patriarch and the other Saints of our Order, and you will be more and more confirmed in the conviction that the struggle against the flesh by means of bodily mortification is a prime factor of the monk’s life.
This conviction will be strengthened the more one considers the necessity of reparation for the sinner who enters the monastery with the special purpose of working out the amendment of his life; the great help which is gained by the soul in humiliating the flesh; the vanity of those who, contrary to the example of the Saints, pretend to arrive at spiritual mortification without employing bodily chastisement, and, lastly, the inestimable advantage of participating in the bodily and mental sufferings of our Lord Jesus Christ.
Such thoughts as these make it easy to recognize the wisdom of the penitential practices which our holy Patriarch has established in the holy Rule, especially fasting and abstinence from flesh-meat. And since these venerable and salutary prescriptions have been modified by holy Church, making allowance for our weakness, we will adhere the more energetically to what is left us of these holy practices.
Veneration for these precious remnants of the ancient observance should manifest itself in every way possible and should inspire us to bear the burden they impose with resolute endurance and the utmost precision. Let the novices always speak of them respectfully and support one another by setting the example of observing them faithfully. Should their health demand some indulgence at the beginning, they will avail themselves, in simplicity of heart, of such as may be granted and ask God to give them more strength that soon they too may join their brethren in this holy work.
As for such bodily works of mortification as are not prescribed by the Constitutions, none shall be practised of one’s own accord or without the special permission of the Father Master.
Let the thought of mortification stimulate you to suffer without complaint, even contentedly and with cheerfulness, the inconveniences resulting from the inclemency of the seasons, from coarse diet or its defective preparation, from less comfortable lodging, from sickness and indisposition or from the observance of the rule. But if, nevertheless, you have reason to think that your health should be taken into consideration, then you should inform Father Master. This being done, leave the whole matter in the hands of God, accepting with equanimity the alleviation granted - or continuing to bear with good will the yoke of the religious life, should it not be thought proper to yield to your weakness.
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