From the East:
The Holy Great Martyr Barbara lived and suffered during the reign of the emperor Maximian (305-311). Her father, the pagan Dioscorus, was a rich and illustrious man in the Syrian city of Heliopolis. After the death of his wife, he devoted himself to his only daughter.
Seeing Barbara’s extraordinary beauty, Dioscorus decided to hide her from the eyes of strangers. Therefore, he built a tower for Barbara, where only her pagan teachers were allowed to see her. From the tower, there was a view of hills stretching into the distance. By day she was able to gaze upon the wooded hills, the swiftly flowing rivers, and the meadows covered with a mottled blanket of flowers; by night the harmonious and majestic vault of the heavens twinkled and provided a spectacle of inexpressible beauty. Soon the virgin began to ask herself questions about the First Cause and Creator of so harmonious and splendid a world.
Gradually, she became convinced that the soulless idols were merely the work of human hands. Although her father and teachers offered them worship, she realized that the idols could not have made the surrounding world. The desire to know the true God so consumed her soul that Barbara decided to devote all her life to this goal and to spend her life in virginity.
The fame of her beauty spread throughout the city, and many sought her hand in marriage. But despite the entreaties of her father, she refused all of them. Barbara warned her father that his persistence might end tragically and separate them forever. Dioscorus decided that the temperament of his daughter had been affected by her life of seclusion. He, therefore, permitted her to leave the tower and gave her full freedom in her choice of friends and acquaintances. Thus Barbara met young Christian maidens in the city, and they taught her about the Creator of the world, about the Trinity, and about the Divine Logos. Through the Providence of God, a priest arrived in Heliopolis from Alexandria disguised as a merchant. After instructing her in the mysteries of the Christian Faith, he baptized Barbara, then returned to his own country.
During this time a luxurious bathhouse was being built at the house of Dioscorus. By his orders, the workers prepared to put two windows on the south side. But Barbara, taking advantage of her father’s absence, asked them to make a third window, thereby forming a Trinity of light. On one of the walls of the bathhouse, Barbara traced a cross with her finger. The cross was deeply etched into the marble, as if by an iron instrument. Later, her footprints were imprinted on the stone steps of the bathhouse. The water of the bathhouse had great healing power. Saint Simeon Metaphrastes (November 9) compared the bathhouse to the stream of Jordan and the Pool of Siloam because by God’s power, many miracles took place there.
When Dioscorus returned and expressed dissatisfaction about the change in his building plans, his daughter told him about how she had come to know the Triune God, about the saving power of the Son of God, and about the futility of worshipping idols. Dioscorus went into a rage, grabbed a sword and was on the point of striking her with it. The holy virgin fled from her father, and he rushed after her in pursuit. His way became blocked by a hill, which opened up and concealed the saint in a crevice. On the other side of the crevice was an entrance leading upwards. Saint Barbara managed then to conceal herself in a cave on the opposite slope of the hill.
After a long and fruitless search for his daughter, Dioscorus saw two shepherds on the hill. One of them showed him the cave where the saint had hidden. Dioscorus beat his daughter terribly, and then placed her under guard and tried to wear her down with hunger. Finally, he handed her over to the prefect of the city, named Martianus. They beat Saint Barbara fiercely: they struck her with rawhide and rubbed her wounds with a hair cloth to increase her pain. By night Saint Barbara prayed fervently to her Heavenly Bridegroom, and the Savior Himself appeared and healed her wounds. Then they subjected the saint to new, and even more frightful torments.
In the crowd where the martyr was tortured was the virtuous Christian woman Juliana, an inhabitant of Heliopolis. Her heart was filled with sympathy for the voluntary martyrdom of the beautiful and illustrious maiden. Juliana also wanted to suffer for Christ. She began to denounce the torturers in a loud voice, and they seized her.
Both martyrs were tortured for a long time. Their bodies were raked and wounded with hooks, and then they were led naked through the city amidst derision and jeers. Through the prayers of Saint Barbara the Lord sent an angel who covered the nakedness of the holy martyrs with a splendid robe. Then the steadfast confessors of Christ, Saints Barbara and Juliana, were beheaded. Dioscorus himself executed Saint Barbara. The wrath of God was not slow to punish both torturers, Martianus and Dioscorus. They were killed after being struck by lightning.
In the sixth century, the relics of the holy Great Martyr Barbara were transferred to Constantinople. Six hundred years later, they were transferred to Kyiv (July 11) by Barbara, the daughter of the Byzantine Emperor Alexius Comnenos, wife of the Russian prince Michael Izyaslavich. They rest even now at Kyiv’s Saint Volodymyr cathedral, where an Akathist to the saint is served each Tuesday.
Many pious Eastern Christians are in the habit of chanting the Troparion of Saint Barbara each day, recalling the Saviour’s promise to her that those who remembered her and her sufferings would be preserved from a sudden, unexpected death, and would not depart this life without the benefit of the Holy Mysteries of Christ.
Troparion — Tone 8
Let us honour the holy martyr Barbara, / for as a bird she escaped the snares of the enemy, / and destroyed them through the help and defence of the Cross.
Kontakion — Tone 4
Singing the praises of the Trinity, / you followed God by enduring suffering; / you renounced the multitude of idols, / O holy martyr Barbara. / In your struggles, you were not frightened by the threats of your torturers, but cried out in a loud voice: / “I worship the Trinity in one God-head.”
From the West:
From The Golden Legend of Blessed Jacobus Voragine, translated by William Caxton in 1483.
HERE BEGINNETH THE LIFE OF ST. BARBARA
THE TOWER WITH THREE WINDOWS
Then St. Barbara returned all angry towards her father and said: My father, I pray you that ye will not constrain me to marry, for thereto I have no will ne thought. After this he departed from her and went into the town where there was one making a cistern or a piscine, for he had many workmen to perform this work, and also he had tofore ordained how he should pay unto each of them their salary, and after this he departed thence and went into a far country where he long sojourned.
Then St. Barbara, the ancille of our Lord Jesu Christ, descended from the tower for to come see the work of her father, and anon she perceived that there were but two windows only, that one against the south, and that other against the north, whereof she was much abashed andamarvelled, and demanded of the workmen why they had not made no more windows, and they answered that her father had so commanded and ordained.
Then St. Barbara said to them: Make me here another window.
They answered: Dame, we fear and dread to anger your father, which commanded us to make no more, ne we dare not therefore make no more.
The blessed maid said: Do and make that I command you, and I shall content my father, and shall excuse you against him.
Then did they that she commanded to them, by of the manner that she enseigned and showed them. When the holy St. Barbara walked and came unto the cistern, she made with her finger toward the orient, a cross with her thumb in the stone of marble, the which cross is there yet unto this day, which every man may see that cometh thither by devotion. And when she came unto the side whereas the water descended into the said cistern, she blessed it, and made the sign of the cross, and incontinent the water was hallowed, in which all they that were sick received health, if they had perfect belief in God and in the blessed maid.
In this same cistern was this holy maid baptized of a holy man, and lived there a certain space of time, in taking only for her refection honeysuckles and locusts, following the holy precursor of our Lord, St. John Baptist.
This cistern or piscine is semblable to the fountain of Siloe in which he that was born blind recovered there his sight. It is also like to the piscine named Robatyoa, in which the impotent by the word of God was made whole. These piscines or pecines be fountains perpetual in which all manner sick men, in whatsomever malady they were grieved or tormented, that went therein received fully their health. In this fountain is living water, and it is the water that the Samaritan required of our Lord to have of the holy piscine.
On a time this blessed maid went upon the tower, and there she beheld the idols to which her father sacrificed and worshipped, and suddenly she received the Holy Ghost and became marvellously subtle and clear in the love of Jesu Christ, for she was environed with the grace of God Almighty, of sovereign glory and pure chastity. This holy maid Barbara, adorned with faith, surmounted the devil, for when she beheld the idols she scratched them in their visages in despising them all, and saying: All they be made like unto you which have made you to err, and all them that have affiance in you.
And then she went into the tower and worshipped our Lord. And when the work was full performed, her father returned from his voyage, and when he saw there three windows, he demanded of the workmen: Wherefore have ye made three windows?
And they answered: Your daughter hath commanded so.
Then he made his daughter to come afore him, and demanded her why she had do make three windows, and she answered to him, and said: I have done them to be made because three windows lighten all the world and all creatures, but two make darkness.
Then her father took her and went down into the piscine, demanding her how three windows give more light than two. And St. Barbara answered: These three fenestres or windows betoken clearly the Father, the Son, and the Holy Ghost, the which be three persons and one very God, on whom we ought to believe and worship.
Then he being replenished with furor, incontinent drew his sword to have slain her, but the holy virgin made her prayer and then marvellously she was taken in a stone and borne into a mountain on which two shepherds kept their sheep, the which saw her fly. And then her father, which pursued after her, went unto the shepherds and demanded after her. And that one, which would have preserved her, said that he had not seen her, but that other, which was an evil man, showed and pointed her with his finger, whom the holy St. Barbara cursed, and anon his sheep became locusts, and he consumed into a stone.
And then her father took her by the hair and drew her down from the mountain and shut her fast in prison, and made her to be kept there by his servants unto the time that he had sent to the judge for to deliver her to the torments. And when the judge was advertised of the faith and belief of the maid he did her to be brought tofore him. Her father went with her, accompanied with his servants threatening her with his sword, and delivered her unto the judge, and conjured him, by the puissance of his gods that, he should torment her with horrible torments.
ST. BARBARA BEFORE THE PAGAN JUDGE
Then St. Barbara, the ancille of our Lord Jesu Christ, descended from the tower for to come see the work of her father, and anon she perceived that there were but two windows only, that one against the south, and that other against the north, whereof she was much abashed andamarvelled, and demanded of the workmen why they had not made no more windows, and they answered that her father had so commanded and ordained.
Then St. Barbara said to them: Make me here another window.
They answered: Dame, we fear and dread to anger your father, which commanded us to make no more, ne we dare not therefore make no more.
The blessed maid said: Do and make that I command you, and I shall content my father, and shall excuse you against him.
Then did they that she commanded to them, by of the manner that she enseigned and showed them. When the holy St. Barbara walked and came unto the cistern, she made with her finger toward the orient, a cross with her thumb in the stone of marble, the which cross is there yet unto this day, which every man may see that cometh thither by devotion. And when she came unto the side whereas the water descended into the said cistern, she blessed it, and made the sign of the cross, and incontinent the water was hallowed, in which all they that were sick received health, if they had perfect belief in God and in the blessed maid.
In this same cistern was this holy maid baptized of a holy man, and lived there a certain space of time, in taking only for her refection honeysuckles and locusts, following the holy precursor of our Lord, St. John Baptist.
This cistern or piscine is semblable to the fountain of Siloe in which he that was born blind recovered there his sight. It is also like to the piscine named Robatyoa, in which the impotent by the word of God was made whole. These piscines or pecines be fountains perpetual in which all manner sick men, in whatsomever malady they were grieved or tormented, that went therein received fully their health. In this fountain is living water, and it is the water that the Samaritan required of our Lord to have of the holy piscine.
On a time this blessed maid went upon the tower, and there she beheld the idols to which her father sacrificed and worshipped, and suddenly she received the Holy Ghost and became marvellously subtle and clear in the love of Jesu Christ, for she was environed with the grace of God Almighty, of sovereign glory and pure chastity. This holy maid Barbara, adorned with faith, surmounted the devil, for when she beheld the idols she scratched them in their visages in despising them all, and saying: All they be made like unto you which have made you to err, and all them that have affiance in you.
And then she went into the tower and worshipped our Lord. And when the work was full performed, her father returned from his voyage, and when he saw there three windows, he demanded of the workmen: Wherefore have ye made three windows?
And they answered: Your daughter hath commanded so.
Then he made his daughter to come afore him, and demanded her why she had do make three windows, and she answered to him, and said: I have done them to be made because three windows lighten all the world and all creatures, but two make darkness.
Then her father took her and went down into the piscine, demanding her how three windows give more light than two. And St. Barbara answered: These three fenestres or windows betoken clearly the Father, the Son, and the Holy Ghost, the which be three persons and one very God, on whom we ought to believe and worship.
Then he being replenished with furor, incontinent drew his sword to have slain her, but the holy virgin made her prayer and then marvellously she was taken in a stone and borne into a mountain on which two shepherds kept their sheep, the which saw her fly. And then her father, which pursued after her, went unto the shepherds and demanded after her. And that one, which would have preserved her, said that he had not seen her, but that other, which was an evil man, showed and pointed her with his finger, whom the holy St. Barbara cursed, and anon his sheep became locusts, and he consumed into a stone.
And then her father took her by the hair and drew her down from the mountain and shut her fast in prison, and made her to be kept there by his servants unto the time that he had sent to the judge for to deliver her to the torments. And when the judge was advertised of the faith and belief of the maid he did her to be brought tofore him. Her father went with her, accompanied with his servants threatening her with his sword, and delivered her unto the judge, and conjured him, by the puissance of his gods that, he should torment her with horrible torments.
ST. BARBARA BEFORE THE PAGAN JUDGE
Then sat the judge in judgment, and when he saw the great beauty of St. Barbara, he said to her: Now choose whether ye will spare yourself and offer to the gods, or else die by cruel torments.
St. Barbara answered to him: I offer myself to my God, Jesu Christ, the which hath created heaven and earth and all other things, and fie on your devils, which have mouths and cannot speak, they have eyes, and cannot see, they have ears, and hear not, they have noses, and smell not, they have hands, and may not feel, and they have feet, and may not go. They that make them, be they made semblable to them, and all they that have fiance and belief in them.
Then became the judge all wood and angry, and commanded to unclothe her and beat her with sinews of bulls, and frot her flesh with salt, and when she had long endured this, that her body was all bloody, the judge did do close her in a prison unto the time that he had deliberated of what torments he might make her die.
And then at midnight descended a great light and clearness into the prison in which our Lord showed him to her, saying: Barbara, have confidence. and be firm and steadfast. for in heaven and in the earth thou shalt have great joy for thy passion, therefore, doubt not the judge, for I shall be with thee, and I shall deliver thee from all thy pains that any shall make thee suffer.
And incontinent she was all whole. And then, when our Lord had said thus, he blessed her and remounted into heaven.
Then St. Barbara was greatly rejoiced by the great comfort of our Lord. And on the morn, the judge commanded that she should be brought tofore him, and when she was come he saw that her wounds appeared not but she was all whole, and he said to her: Behold, Barbara, the bounty of our gods, and how much they love thee, for they have healed thy wounds.
Then the blessed Barbara, martyr of Jesu Christ, answered to the judge: Thy gods be semblable to thee, without entendment how may they heal my wounds. They may not help themselves. He that healed me is Jesu Christ, the Son of God, the which will not have thee because thy heart is so indurate and hard with the devils.
Then the judge, replenished of ire, commanded that she should be hanged between two forked trees, and that they should break her reins with staves, and burn her sides with burning lamps, and after he made her strongly to be beaten, and hurted her head with a mallet. Then St. Barbara beheld and looked upward to heaven, saying: Jesu Christ, that knowest the hearts of men, and knowest my thought, I beseech thee to leave me not.
Then commanded the judge to the hangman that he should cut off with his sword her paps,and when they were cut off, the holy saint looked again towards heaven, saying: Jesu Christ, turn not thy visage from me.
And when she had long endured this pain, the judge commanded that she should be led with beating through the streets, and the holy virgin the third time beheld the heaven, and said: Lord God, that coverest heaven with clouds, I pray thee to cover my body, to the end that it be not seen of the evil people.
And when she had made her prayer, our Lord came over her, and sent to her an angel which clad her with a white vestment, and the knights led her unto a town called Dallasion, and there the judge commanded to slay her with the sword. And then her father all araged took her out of the hands of the judge and led her up on a mountain, and St. Barbara rejoiced her in hasting to receive the salary of her victory.
HER HOLY DEATH
St. Barbara answered to him: I offer myself to my God, Jesu Christ, the which hath created heaven and earth and all other things, and fie on your devils, which have mouths and cannot speak, they have eyes, and cannot see, they have ears, and hear not, they have noses, and smell not, they have hands, and may not feel, and they have feet, and may not go. They that make them, be they made semblable to them, and all they that have fiance and belief in them.
Then became the judge all wood and angry, and commanded to unclothe her and beat her with sinews of bulls, and frot her flesh with salt, and when she had long endured this, that her body was all bloody, the judge did do close her in a prison unto the time that he had deliberated of what torments he might make her die.
And then at midnight descended a great light and clearness into the prison in which our Lord showed him to her, saying: Barbara, have confidence. and be firm and steadfast. for in heaven and in the earth thou shalt have great joy for thy passion, therefore, doubt not the judge, for I shall be with thee, and I shall deliver thee from all thy pains that any shall make thee suffer.
And incontinent she was all whole. And then, when our Lord had said thus, he blessed her and remounted into heaven.
Then St. Barbara was greatly rejoiced by the great comfort of our Lord. And on the morn, the judge commanded that she should be brought tofore him, and when she was come he saw that her wounds appeared not but she was all whole, and he said to her: Behold, Barbara, the bounty of our gods, and how much they love thee, for they have healed thy wounds.
Then the blessed Barbara, martyr of Jesu Christ, answered to the judge: Thy gods be semblable to thee, without entendment how may they heal my wounds. They may not help themselves. He that healed me is Jesu Christ, the Son of God, the which will not have thee because thy heart is so indurate and hard with the devils.
Then the judge, replenished of ire, commanded that she should be hanged between two forked trees, and that they should break her reins with staves, and burn her sides with burning lamps, and after he made her strongly to be beaten, and hurted her head with a mallet. Then St. Barbara beheld and looked upward to heaven, saying: Jesu Christ, that knowest the hearts of men, and knowest my thought, I beseech thee to leave me not.
Then commanded the judge to the hangman that he should cut off with his sword her paps,and when they were cut off, the holy saint looked again towards heaven, saying: Jesu Christ, turn not thy visage from me.
And when she had long endured this pain, the judge commanded that she should be led with beating through the streets, and the holy virgin the third time beheld the heaven, and said: Lord God, that coverest heaven with clouds, I pray thee to cover my body, to the end that it be not seen of the evil people.
And when she had made her prayer, our Lord came over her, and sent to her an angel which clad her with a white vestment, and the knights led her unto a town called Dallasion, and there the judge commanded to slay her with the sword. And then her father all araged took her out of the hands of the judge and led her up on a mountain, and St. Barbara rejoiced her in hasting to receive the salary of her victory.
HER HOLY DEATH
And then when she was drawn thither she made her orison, saying: Lord Jesu Christ, which hast formed heaven and earth, I beseech thee to grant me thy grace and hear my prayer, that all they that have memory of thy name and my passion, I pray thee that thou wilt not remember their sins, for thou knowest our fragility.
Then came there a voice down from heaven saying unto her: Come, my spouse Barbara, and rest in the chamber of God my Father, which is in heaven, and I grant to thee that thou hast required of me.
And when this was said, she came to her father and received the end of her martyrdom with St. Julian. But when her father descended from the mountain, a fire from heaven descended on him, and consumed him in such wise that there could not be found only ashes of all his body.
This blessed virgin St. Barbara received martyrdom with St. Julian the second nones of December. A noble man called Valentine buried the bodies of these two martyrs, and laid them in a little town in which many miracles were showed in the louing and glory of God Almighty. And St. Barbara, the holy martyr suffered passion in the time of Maximian, emperor of Rome, and Marcian the judge. Whom we pray and beseech to be ouradvocatrix unto Almighty God, that by her merits he bring us after this short and transitory life into his glory perdurable. Amen.
Dom Prosper Guéranger:
Then came there a voice down from heaven saying unto her: Come, my spouse Barbara, and rest in the chamber of God my Father, which is in heaven, and I grant to thee that thou hast required of me.
And when this was said, she came to her father and received the end of her martyrdom with St. Julian. But when her father descended from the mountain, a fire from heaven descended on him, and consumed him in such wise that there could not be found only ashes of all his body.
This blessed virgin St. Barbara received martyrdom with St. Julian the second nones of December. A noble man called Valentine buried the bodies of these two martyrs, and laid them in a little town in which many miracles were showed in the louing and glory of God Almighty. And St. Barbara, the holy martyr suffered passion in the time of Maximian, emperor of Rome, and Marcian the judge. Whom we pray and beseech to be ouradvocatrix unto Almighty God, that by her merits he bring us after this short and transitory life into his glory perdurable. Amen.
Dom Prosper Guéranger:
Although in the Roman Liturgy Saint Barbara is merely commemorated in the Office of Saint Peter Chrysologus, yet the Church has approved an entire Office for the use of those Churches which honour the memory of this illustrious Virgin in a special manner. The Legend although of considerable weight, has not consequently the authority of those which are promulgated for the use of the whole Church in the Roman Breviary. Let us not, on this account, be the less fervent in honouring this glorious Martyr, so celebrated in the East and whose feast has been for so many ages admitted, with more or less solemnity, into the Roman Church. The Acts of her martyrdom, though not of the highest antiquity, contain nothing in them but what redounds to the glory of God and the honour of the Saint. We have already shown the liturgical importance which attaches to Saint Barbara in the season of Advent. Let us admire the constancy with which this Virgin waited for her Lord, who came at the appointed hour, and was for her, as the Scripture speaks, a Spouse of blood, because He put the strength of her love of Him to the severest of all tests.
*****
The courageous Virgin of Nicomedia is invoked in the Church against lightning on account of the punishment inflicted by divine justice on her execrable father. This same incident of the Saint’s history has suggested several Catholic customs: thus, her name is sometimes given to the hold of men-of-war where the ammunition is stowed. She is the Patroness of artillery-men, miners, etc and she is invoked by the faithful against the danger of a sudden death.
*****
To the voice of so many Churches we join ours, O faithful Virgin! And though we are unworthy, yet do we offer you our praise and our prayers. Behold our Lord comes, and the darkness of the night is upon us. Give to our lamp both the light which will guide us, and the oil which will keep in the light. You know that He who came for love of you and with whom you are now united for all eternity, is coming to visit us too. Pray for us that nothing may keep us from receiving Him. May we go towards Him courageously and swiftly as you did, and being once with Him, may we never be separated from Him again, for He is the centre where we creatures find our only rest. Pray also, glorious Martyr, that the faith in the Blessed Trinity may be ever increasing in this world. May our enemy, Satan, be confounded by every tongue’s confessing the Threefold light and the triumphant Cross which sanctifies the waters of Baptism. Remember, O blessed Barbara, Spouse of Jesus, that He has put in your gentle hands the power not of burling but of staying and averting the thunderbolt. Protect our ships against the fires of heaven and of war. Shield by your protection the arsenals where are placed the defence of our country. Hear the prayers of them that invoke you, whether in the fierceness of the storm, or in the dark depths of the earth, and save us all from the awful chastisement of a sudden death.
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