Pope Francis: Open Borders—but Not in the Vatican

As usual, Francis's hypocrisy is on full display. Just as when he excoriated the US for building a wall while living in a walled City.

From The European Conservatives

By Hélène de Lauzun, PhD

The Pope's unconditional welcome for migrants does not apply to his own state.

While Pope Francis in his media appearances is constantly urging Catholics to open their arms ever wider to migrants, the Vatican papal state has just issued a decree to drastically protect its borders.

As is the case every twenty-five years, 2025 will be a jubilee year for the Catholic Church, which means that huge numbers of pilgrims will flock to Rome for the occasion. A few days before Christmas, the Vatican issued a highly restrictive decree designed to impose severe penalties on anyone attempting to enter the world’s smallest state illegally. The existence of this decree was only revealed by the Italian press on January 12th.

The sovereign state of the Vatican was created by the 1929 Lateran Agreement between Benito Mussolini and Pope Pius XI. Putting an end to the ‘Roman question,’ i.e., the gradual disappearance of the Pope’s temporal power in Italy during the process of unification of modern Italy, these agreements established an independent territory of 44 hectares in the city of Rome, over which the Pope has sole sovereignty. The rules for entering and leaving this territory are precise and restrictive, and the decree of December 2024 reinforces them even further.

The new decree targets “anyone who enters the territory of the State of Vatican City by violence, threat or deception,” i.e., by avoiding or evading security systems. Violation is punishable by one to four years imprisonment and a fine of between €10,000 and €25,000. 

Aggravating circumstances include if the offence is committed using firearms, if the person seeks to disguise his or her identity, or if the intrusion is made by a group of people. Another aggravating factor is when an individual enters the state’s territory at the wheel of a vehicle, forcing a border checkpoint.

Vatican justice is no joke. Any offender caught in the act will be able to appear in court the day after the arrest. Convictions will be accompanied by a ten-year ban on entering Vatican territory.

The decree constitutes a comprehensive set of measures against any form of intrusion into Vatican territory. Reading these provisions, one can only measure the contrast with Pope Francis’ often incantatory and abstract discourse on the “unconditional welcome of migrants” —which unsurprisingly finds no concrete application in the way the borders of his own state are managed

Pictured: The Leonine wall and Saint John's Tower inside the Vatican Gardens

Vespers of Friday for St Anthony the Great

From the Canons Regular of the New Jerusalem. You may follow the Office at Divinum Officium.

Byzantine Saints: Venerable and God-bearing Father Anthony the Great

St Sulpicius II, Archbishop of Bourges: Butler's Lives of the Saints

The Joyful Mysteries & Benediction

From the Apostolic Penitentiary:

A plenary indulgence is granted to those who piously make the Way of the Cross. The gaining of the indulgence is regulated by the following rules:

1. Must be done before stations of the cross legitimately erected.

2. 14 stations are required. Although it is customary for the icons to represent pictures or images, 14 simple crosses will suffice.

3. The common practice consists of fourteen pious readings to which some vocal prayers are added.. However, nothing more is required than a pious meditation on the Passion and Death of the Lord, which need not be a particular consideration of the individual mysteries of the stations.

4. A movement from one station to the next is required. But if the stations are made publicly and it is not possible for everyone taking part to go from station to station, it suffices if at least the one conducting the exercise goes from station to station, the others remaining in their places.

5. Those who are "impeded" can gain the same indulgence if they spend at least one half and hour in pious reading and meditation on the Passion and Death of our Lord Jesus Christ.

The Holy Rosary

Friday, the Sorrowful Mysteries, in Latin with Cardinal Burke.

All The Strange Things Found In Queen Victoria’s Coffin

Despite the fact that she was quite tiny, Queen Victoria looms large over most of the 19th century. She was every bit a woman of her time, engaging in the overblown sentimentality and culture of death so pervasive during the age that bears her name. When she died at 81, the queen left secret, detailed instructions on how to handle her body and what items to place in her coffin. There are, indeed, a number of strange Queen Victoria death facts worth exploring. 

To read more about the contents of Queen Victoria's Coffin, go here: https://www.ranker.com/list/things-in...

What is a Thomist?

With Fr Gregory Pine, OP,  BA, STL, Assistant Director for Campus Outreach at the Thomistic Institute.

How St Anthony the Abbot Defeated the Devil

Today is the Feast of St Anthony the Great, also called St Anthony of the Desert. He is the Patriarch of Monasticism, both East and West.

From Aleteia

By Philip Kosloski

He lived in solitude in the desert, but he wasn't alone.

St. Anthony the Abbot (sometimes called St. Anthony of Egypt or St. Anthony the Great), was inspired by the Gospels to sell all his possessions and live a life of solitude in the Egyptian desert. He established for himself a quiet hermitage away from the world, but he wasn't able to completely escape from his most persistent enemy.

The devil, knowing that St. Anthony was a very holy man and close to God, threw everything he had against him. If the devil couldn't turn Anthony away from God through the riches of the world, he would try to attack him both physically and spiritually. St. Athanasius records several of these encounters in his Life of St. Anthony.

After failing to tempt him with the lure of wealth, the devil "attacked the young man, disturbing him by night and harassing him by day, so that even the onlookers saw the struggle which was going on between them." After each temptation, however, St. Anthony would "fortify his body with faith, prayers, and fasting."

Frustrated, the devil tried to confront Anthony by taking on the shape of a boy and conversing with him. Anthony replied, "You are very despicable then, for you are black-hearted and weak as a child. Henceforth I shall have no trouble from you, 'for the Lord is my helper, and I shall look down on mine enemies.'"

For a time the devil left Anthony alone, but returned again to test him, this time with a multitude of demons. The devil severely beat Anthony physically, hoping that Anthony would return to his former way of life out of fear. Remaining steadfast in his faith, Anthony called out to the devil, "Here am I, Anthony; I flee not from your stripes, for even if you inflict more nothing shall separate me from the love of Christ ... 'though a camp be set against me, my heart shall not be afraid.'"

After each encounter Anthony was strengthened in his faith and God came to his aid. In teaching his many disciples Anthony taught them how to defeat the demons, "Sign yourselves therefore with the cross, and depart boldly, and let these make sport for themselves." And elsewhere he said to them, "But we need not fear their suggestions, for by prayer, fasting, and faith in the Lord their attack immediately fails."

In whatever temptations we may encounter, Anthony teaches us that faith, prayer, fasting, and the sign of the cross is enough to defeat the snares of the Evil One. The devil may appear powerful, but the saints again and again prove that he is not and is no match for those who put their trust in God.

The Prophecy Of The Angel Of The Apocalypse | We Were Warned

January 2025 installment of We Were Warned, a look into Catholic prophecy and the end times or Fatima message.

Stunning Hypocrisy From The Vatican In New Declaration

The Vatican is really concerned about who can enter the Holy City all of a sudden.

St Anthony the Great, Another Bi-Ritual Saint

St Anthony, Patriarch of Cenobitic Monks, is honoured today in both West and East.

From the West:

From The Golden Legend of Blessed Jacobus Voragine, translated by William Caxton in 1483.

OF THE LIFE OF ST. ANTHONY

St Anthony was born in Egypt of good and religious father and mother, and when he was but twenty years old, he heard on a time in the church read in the gospel, that said: If thou wilt be perfect go sell all that thou hast and give it to poor men; and then according thereto he sold all that he had, and gave it to the poor people and became an hermit.

THE TEMPTATIONS OF ST. ANTHONY

He had overmany temptations of the devil. Then on a time when he had overcome the spirit of fornication which tempted him therein by the virtue of his faith, the devil came to him in the form of a little child all black, and fell down at his feet and confessed that he was the devil of fornication, which St. Anthony had desired and prayed to see him, for to know him that so tempted young people. Then said St. Anthony: Sith I have perceived that thou art so foul a thing I shall never doubt thee.

The Devils in the Cave

After, he went into a hole or cave to hide him, and anon he found there a great multitude of devils, that so much beat him that his servant bare him upon his shoulders in to his house as he had been dead. When the other hermits were assembled and wept his death, and would have done his service, suddenly St. Anthony revived and made his servant to bear him into the pit again where the devils had so evil beaten him, and began to summon the devils again, which had beaten him, to battles.

And anon they came in form of divers beasts wild and savage, of whom that one howled, another siffled, and another cried, and another brayed and assailed St. Anthony, that one with the horns, the others with their teeth, and the others with their paws and ongles, and disturned, and all to-rent his body that he supposed well to die.

Then came a clear brightness, and all the beasts fled away, and St. Anthony understood that in this great light our Lord came, and he said twice: Who art thou?

The good Jesu answered: I am here, Anthony.

Then said St. Anthony: O good Jesu! where hast thou been so long? why wert thou not here with me at the beginning to help me and to heal my wounds?

Then our Lord said: I was here but I would see and abide to see thy battle, and because thou hast manly fought and well maintained thy battle, I shall make thy name to be spread through all the world.

St. Anthony's Desire for Martyrdom

St. Anthony was of so great fervour and burning love to God, that when Maximus, the emperor, slew and martyred Christian men, he followed the martyrs that he might be a martyr with them and deserve it, and was sorry that martyrdom was not given to him.

The Platter of Silver

After this, as St. Anthony went in desert he found a platter of silver in his way; then he thought whence this platter should come, seeing it was in no way for any man to pass, and also if it had fallen from any man he should have heard it sound in the falling. Then said he well that the devil had laid it there for to tempt him, and said: Ha! devil, thou weenest to tempt me and deceive me, but it shall not be in thy power. Then the platter vanished away as a little smoke.

The Mass of Gold

And in likewise it happed him of a mass of gold that he found in this way, which the devil had cast for to deceive him, which he took and cast it into the fire and anon it vanished away.

The World Full of Snares

After, it happed that St. Anthony on a time was in prayer, and saw in a vision all the world full of snares and gins. Then cried St. Anthony and said: O good Lord, who may escape from these snares? And a voice said to him: Very humility shall escape them without more.

The Devils Accuse Him

When St. Anthony on a time was left in the air, the devils came against him and laid to him all the evils that he had done from his childhood, tofore the angels. Then said the angels: Thou oughtest not to tell the evils that have been defeated, but say if thou know any evil sith he was made a monk, then the devils contrived many evils, and when they might not prove them, the angels bare him higher than tofore, and after set him again in his place.

The Man Who Vaunted Himself

St. Anthony recordeth of himself that he had seen a man so great and so high that he vaunted himself to be the virtue and the providence of God, and said to me: Demand of me what thou wilt and I shall give it to thee. And I spit in the midst of his visage, and anon I armed me with the sign of the cross, and ran upon him, and anon he vanished away.

The Devil Destroyed and Come to Naught

And after this the devil appeared to him in so great a stature that he touched the heaven, and when St. Anthony had demanded him what he was, he answered: I am the devil and demand thee why these monks and these cursed Christian men do me thus much shame?

St. Anthony said: They do it by good right, for thou dost to them the worst thou canst.

And the devil answered: I do to them none harm; but they trouble each other, I am destroyed and come to naught because that Jesu Christ reigneth over all.

SAYINGS OF ST. ANTHONY

The Young Man with the Bow

A young man passed by St. Anthony and his bow in his hand, and beheld how St. Anthony played with his fellows, and was evil apaid. Then St. Anthony said to him that he should bend his bow, and so he did, and shot two or three shots tofore him, and anon he unbent his bow. Then demanded him St. Anthony why he held not his bow bent. And he answered that it should then be over weak and feeble; then said to him St. Anthony: In likewise play the monks, for to be after more strong to serve God.

How to Please God

A man demanded of St. Anthony what he might do to please God, and he answered: Over all where thou shalt be or shalt go, have God tofore thine eyes, and the holy scripture, and hold thee in one place all still, and walk not ne royle not about in the country, do these three things and thou shalt be safe.

Like a Fish Out of Water

An abbot came to St. Anthony for to be counselled of him what he might do for to be saved. St. Anthony answered to him: Have none affiance in the good that thou hast done, ne that thou hast kept thy belly and thy tongue well soberly, and repent thee not of penance that thou hast done I say, for like as fishes that have been long in the water when they come in to dry land they must die, in like wise the monks that go out of their cloister or cells, if they converse long with seculars they must needs lose their holiness and leave their good life. It behoveth the monks that they be solitary, and that they have three battles, that is of hearing, of speaking, and of seeing, and if they have but one of these battles, that is of the heart, yet they have overmuch.

Mouths Overmuch Open to Speak

Some hermits came to St. Anthony for to visit him, and their abbot was with them; then said St. Anthony to the hermits: Ye have a good wise man with you, and after he said to the abbot: Thou hast founden good brethren.

Then answered the abbot: Truly I have good brethren, but there is no door on their house, each body may enter that will, and go into the stable and unbind the ass of within. And this said he because that the brethren had overmuch their mouths open to speak, for anon as they have thought on a thing is it come to the mouth.

Then St. Anthony said: Ye ought to know that there be three bodily movings, that one is of nature, another of overmuch plenty of meats, and the third of the devil.

The Hermit Who Kept Things for Himself

There was an hermit that had renounced the world, but not perfectly, for he had somewhat proper to himself, whom St. Anthony sent to the market to buy flesh, and as he was coming and brought the flesh, the dogs assailed him, and all totare him, and took the flesh from him; and when he came to St. Anthony he told him what was happed to him; and then said St. Anthony to him: Thus as the hounds have done to thee, so do the devils to monks that keep money and have some proper to themselves.

Labour and Pray

On a time as St. Anthony was in the wilderness in his prayer and was weary, he said to our Lord, Lord, I have great desire to be saved, but my thoughts let me. Then appeared an angel to him and said: Do as I do, and thou shalt be safe, and he went out and saw him one while labour and another while pray, do thus and thou shalt be saved.

The State of Souls Departed from the Body

On a time when the brethren hermits were assembled tofore St. Anthony, they demanded of him of the state of souls when they be departed from the body, and the next night after a voice called St. Anthony and said: Arise, and go out and see up on high.

When St. Anthony beheld upward on high he saw one long and terrible, whose head touched the clouds, which kept people having wings that would have fled to heaven, and this great man retained and caught some, and others he might not retain ne let for they flew forth up. Then he heard a noise full of joy, and another full of sorrow, and he understood that this was the devil that retained some souls that went not to heaven, and the other he might not hold ne retain, wherefore he made sorrow, and for the other he made joy, and so he heard the sorrow and the joy meddled together.

A Vision Foretells the Arian Heresy

It happed on a time that St. Anthony laboured with his brethren the hermits, and he saw a vision much sorrowful, and therefore he kneeled down on his knees and prayed our Lord that he would empesh the great sorrow that was to come. Then the other hermits demanded what thing it was, and he said that it was a great sorrow, for "I have seen of great plenty of beasts which environed me, which feared all the country, and I wot well that this is to say that there shall come a great trouble of men like unto beasts, that shall defoul the sacraments of holy church."

Then came a voice from heaven to St. Anthony that said "that great abomination shall come to mine altar."

And anon after, the heresy of Arius began, and much troubled holy church, and did many evils. They beat monks and other all naked tofore the people, and slew Christian men like sheep upon the altars, and in especial one Balachyn did great persecution. To whom St. Anthony wrote a letter which said: I see the ire and mal talent of our Lord coming upon thee if thou suffer not the Christians to live in peace. Then I command thee that thou do to them no more villainy or thou shalt have a mischance hastily.

The unhappy man received this letter and began to mock St. Anthony, and spit on it, and beat well him that brought the letter, and sent again to St. Anthony these words: If thou hast so great charge of thy monks come to me and I shall give to thee my discipline.

But it happed that the fifteenth day after he mounted upon a horse over debonair, and nevertheless when the horse felt him upon him he bit him on the legs and thighs that he died on the third day.

The Hermits Incapable of Patience

It happed another time that the hermits were come to St. Anthony and demanded of him a collation. Then said St. Anthony: Do ye this that is written in the gospel, if one give to the other a stroke on that one cheek show him that other?

And they made answer: We may not do so.

Then said he: Suffer ye it once debonairly.

They answered: We may not.

Then said St. Anthony to his servant: Give them to drink good wine, for these monks be over delicious. Fair brethren, put yourselves to prayer, for ye have much great need.

At the last St. Anthony assembled the hermits and gave to them the peace, and died and departed out of this world holily when he was of the age of an hundred and five years. Pray we to him that he pray for us.

From the East: 

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of Saint Anthony by Saint Athanasius (Sections 16-34), could be called the first monastic Rule.

He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents. He loved to attend church services, and he listened to the Holy Scripture so attentively, that he remembered what he heard all his life.

When Saint Anthony was about twenty years old, he lost his parents, but he was responsible for the care of his younger sister. Going to church about six months later, the youth reflected on how the faithful,in the Acts of the Apostles (4:35), sold their possessions and gave the proceeds to the Apostles for the needy.

Then he entered the church and heard the Gospel passage where Christ speaks to the rich young man: “If you would be perfect, go, sell what you possess and give it to the poor, and you will have treasure in heaven; and come follow Me” (Mt.19:21). Anthony felt that these words applied to him. Therefore, he sold the property that he received after the death of his parents, then distributed the money to the poor, and left his sister in the care of pious virgins in a convent.

Leaving his parental home, Saint Anthony began his ascetical life in a hut not far from his village. By working with his hands, he was able to earn his livelihood and also alms for the poor. Sometimes, the holy youth also visited other ascetics living in the area, and from each he sought direction and benefit. He turned to one particular ascetic for guidance in the spiritual life.

In this period of his life Saint Anthony endured terrible temptations from the devil. The Enemy of the race of man troubled the young ascetic with thoughts of his former life, doubts about his chosen path, concern for his sister, and he tempted Anthony with lewd thoughts and carnal feelings. But the saint extinguished that fire by meditating on Christ and by thinking of eternal punishment, thereby overcoming the devil.

Realizing that the devil would undoubtedly attack him in another manner, Saint Anthony prayed and intensified his efforts. Anthony prayed that the Lord would show him the path of salvation. And he was granted a vision. The ascetic beheld a man, who by turns alternately finished a prayer, and then began to work. This was an angel, which the Lord had sent to instruct His chosen one.

Saint Anthony tried to accustom himself to a stricter way of life. He partook of food only after sunset, he spent all night praying until dawn. Soon he slept only every third day. But the devil would not cease his tricks, and trying to scare the monk, he appeared under the guise of monstrous phantoms. The saint however protected himself with the Life-Creating Cross. Finally the Enemy appeared to him in the guise of a frightful looking small dark figure, and hypocritically declaring himself beaten, he thought he could tempt the saint into vanity and pride. The saint, however, vanquished the Enemy with prayer.

For even greater solitude, Saint Anthony moved farther away from the village, into a graveyard. He asked a friend to bring him a little bread on designated days, then shut himself in a tomb. Then the devils pounced upon the saint intending to kill him, and inflicted terrible wounds upon him. By the providence of the Lord, Anthony’s friend arrived the next day to bring him his food. Seeing him lying on the ground as if dead, he took him back to the village. They thought the saint was dead and prepared for his burial. At midnight, Saint Anthony regained consciousness and told his friend to carry him back to the tombs.

Saint Anthony’s staunchness was greater than the wiles of the Enemy. Taking the form of ferocious beasts, the devils tried to force the saint to leave that place, but he defeated them by trusting in the Lord. Looking up, the saint saw the roof opening, as it were, and a ray of light coming down toward him. The demons disappeared and he cried out, “Where have You been, O Merciful Jesus? Why didn’t You appear from the very beginning to end my pain?”

The Lord replied, “I was here, Anthony, but wanted to see your struggle. Now, since you have not yielded, I shall always help you and make your name known throughout all the world.” After this vision, Saint Anthony was healed of his wounds and felt stronger than before. He was then thirty-five years of age.

Having gained spiritual experience in his struggle with the devil, Saint Anthony considered going into the Thebaid desert to serve the Lord. He asked the Elder (to whom he had turned for guidance at the beginning of his monastic journey) to go into the desert with him. The Elder, while blessing him in the then as yet unheard of exploit of being a hermit, decided not to accompany him because of his age.

Saint Anthony went into the desert alone. The devil tried to hinder him, by placing a large silver disc in his path, then gold, but the saint ignored it and passed by. He found an abandoned fort on the other side of the river and settled there, barricading the entrance with stones. His faithful friend brought him bread twice a year, and there was water inside the fort.

Saint Anthony spent twenty years in complete isolation and constant struggle with the demons, and he finally achieved perfect calm. The saint’s friends removed the stones from the entrance, and they went to Saint Anthony and besought him to take them under his guidance. Soon Saint Anthony’s cell was surrounded by several monasteries, and the saint acted as a father and guide to their inhabitants, giving spiritual instruction to all who came into the desert seeking salvation. He increased the zeal of those who were already monks and inspired others with a love for the ascetical life. He told them to strive to please the Lord, and not to become faint-hearted in their labours. He also urged them not to fear demonic assaults, but to repel the Enemy by the power of the Life-Creating Cross of the Lord.

In the year 311, there was a fierce persecution against Christians, in the reign of the emperor Maximian. Wishing to suffer with the holy martyrs, Saint Anthony left the desert and went to Alexandria. He openly ministered to those in prison, he was present at the trial and interrogations of the confessors and accompanying the martyrs to the place of execution. It pleased the Lord to preserve him, however, for the benefit of Christians.

At the close of the persecution, the saint returned to the desert and continued his exploits. The Lord granted the saint the gift of wonderworking, casting out demons and healing the sick by the power of his prayer. The great crowds of people coming to him disrupted his solitude, and he went off still farther, into the inner desert where he settled atop a high elevation. But the brethren of the monasteries sought him out and asked him to visit their communities.

Another time Saint Anthony left the desert and arrived in Alexandria to defend the Orthodox Faith against the Manichaean and Arian heresies. Knowing that the name of Saint Anthony was venerated by all the Church, the Arians said that he adhered to their heretical teaching. But Saint Anthony publicly denounced Arianism in front of everyone and in the presence of the bishop. During his brief stay at Alexandria, he converted a great multitude of pagans to Christ.

People from all walks of life loved the saint and sought his advice. Pagan philosophers once came to Abba Anthony intending to mock him for his lack of education, but by his words he reduced them to silence. Emperor Constantine the Great (May 21) and his sons wrote to Saint Anthony and asked him for a reply. He praised the emperor for his belief in Christ, and advised him to remember the future judgment, and to know that Christ is the true King.

Saint Anthony spent eighty-five years in the solitary desert. Shortly before his death, he told the brethren that soon he would be taken from them. He instructed them to preserve the Orthodox Faith in its purity, to avoid any association with heretics, and not to be negligent in their monastic struggles. “Strive to be united first with the Lord, and then with the saints, so that after death they may receive you as familiar friends into the everlasting dwellings.”

The saint instructed two of his disciples, who had attended him in the final fifteen years of his life, to bury him in the desert and not in Alexandria. He left one of his monastic mantles to Saint Athanasius of Alexandria (January 18), and the other to Saint Serapion of Thmuis (March 21). Saint Anthony died peacefully in the year 356, at age 105, and he was buried in the desert by his disciples.

The Life of the famed ascetic Saint Anthony the Great was written by Saint Athanasius of Alexandria. This is the first biography of a saint who was not a martyr and is considered to be one of the finest of Saint Athanasius’ writings. Saint John Chrysostom recommends that this Life be read by every Christian.

“These things are insignificant compared with Anthony’s virtues,” writes Saint Athanasius, “but judge from them what the man of God Anthony was like. From his youth until his old age, he kept his zeal for asceticism, he did not give in to the desire for costly foods because of his age, nor did he alter his clothing because of the infirmity of his body. He did not even wash his feet with water. He remained very healthy, and he could see well because his eyes were sound and undimmed. Not one of his teeth fell out, but near the gums, they had become worn due to his advanced age. He remained strong in his hands and feet... He was spoken of everywhere, and was admired by everyone, and was sought even by those who had not seen him, which is evidence of his virtue and of a soul dear to God.”

The following works of Saint Anthony have come down to us:

Twenty Sermons on the virtues, primarily monastic (probably spurious).

Seven Letters to various Egyptian monasteries concerning moral perfection, and the monastic life as a spiritual struggle.

A Rule for monastics (not regarded as an authentic work of Saint Anthony).

In the year 544, the relics of Saint Anthony the Great were transferred to Alexandria, and after the conquest of Egypt by the Saracens in the seventh century, they were transferred to Constantinople. The holy relics were transferred from Constantinople in the tenth-eleventh centuries to a diocese outside Vienna. In the fifteenth century, they were brought to Arles (in France), to the church of Saint Julian.

Troparion — Tone 4

By emulating the ways of Elias the zealot, / and following the straight paths of the Baptist, / O Father Anthony, you made the desert a city, / and upheld the world by your prayers. / Therefore, entreat Christ God that our souls be saved.

Kontakion — Tone 2

(Podoben: “You sought the heights...”)
You rejected the tumults of this life and lived a life of stillness, / emulating the Baptist in every way, most righteous one. / Therefore, we honour you with him, Father Anthony, / the foundation of the Fathers.

Of Freezing Temperatures and Cold Spirits!

Mrs Kreitzer looks at winter and the depression it may bring, but ends by rejoicing in the goodness of God Who is "so good, He ornaments every season with beauty."

From Les Femmes

By Mary Ann Kreitzer

A cold snap has settled over Camp Kreitzer and the extended weather forecast looks bleak indeed. As I write this morning it's 23 degrees and I'm thanking God for central heating. The next few days promise a daytime rise into the low 40s, but Monday and Tuesday the weatherman predicts highs of 19 with overnight lows of 1 and -1. Goodness! I can't remember such a bitter blast in my oh-so-moderate state of Virginia.

With the snow last week, even the chickens seemed appalled. They usually flock to the door to escape the chicken yard and run wild over what to them must be the vast expanses of the field. After the winter storm last week, however, when I opened the door they gathered at the entrance, took one look at the snow and seemed to be thinking, "What is that awful white stuff?" Then they turned back (even Blackie who bullies the others to be first out) and clung to the safety of their little yard. Only as the snow melted did they once again look forward to escape. But there is more snow in the forecast to dash their hopes.

I feel somewhat the same way. January and February make me long to escape to warmer climes. We have no plans to go anywhere this winter, so I'm hunkering down. The gloom and cold has me wanting to say the heck with my thrifty self, to turn on every light in the house, raise the thermostat a few degrees, stay in my cozy fleece bathrobe, and try to find a window where the sun is streaming in and I can pretend I'm at the beach. Alas, many days we haven't seen the sun at all.

These winter months also take a toll on the spirit. Gloom, grey, cold...winter invites the doldrums. This morning, as I read an excerpt from St. Claude de la Colombiere's spiritual reflections, I found myself relating to the poor soul who laments feeling a lack of love for God:

Sometimes we see souls who worry because they feel no love of God, are cold at prayer, and have not even a spark of the fervor which the saints had. Then they begin to doubt if they are in the state of grace and if God loves them, seeing that they love him so little. Be comforted. You have more love of God than you think. Not only do you wish evil to no one, but you wish them well; you do as much good as you can to all. You do not know what it is to take revenge; far from grieving over your neighbor's prosperity, you rejoice in his good fortune: in one word -- you love others. Therefore do not doubt that you love God. These two loves cannot be separated. It is impossible to have one without the other.

This brought to mind St. Thomas More's statement in A Man for All Seasons when he says, "I do none harm...."

I cannot end by castigating winter. God is so good, He ornaments every season with beauty. I rejoice in the glory of starlit winter skies. The air is so clear they are often breathtakingly beautiful. Much as I dread the hazards of big snowstorms, I'm blessed by the stillness and purity the snowfall brings. The birds flock to the feeders with a continuous flurry of activity and the bright red cardinals sit on the bare branches of the apple tree like ornaments. 

And so I embrace the words of St. Paul to rejoice in the Lord always. I pray that all my readers experiencing the frigid blast are warm and safe. And I especially pray for all those facing homelessness from the California wildfires. May God give them all comfort and peace as they face the future. And if you want to offer some practical assistance, Mercy Chefs is one way to assist and share a message of hope.  

St Anthony of the Desert, Abbot & Confessor

Today's Holy Mass from Corpus Christi Church, Tynong AUS. You may follow the Mass at Divinum Officium.