26 March 2026

Byzantine Saints: Hieromartyr Irenaeus, Bishop of Sirmium

St Castulus of Rome: Butler's Lives of the Saints

Vespers for Thursday in Passiontide

From the Canons Regular of the New Jerusalem. You may follow the Office at Divinum Officium.

Summa Contra Gentiles Book I: In God There Is No Matter

From Contemplating History


Saint Thomas Aquinas (1225 – 7 March 1274), was a Doctor of the Church, Philosopher, Theologian, Jurist, Dominican Friar, and Priest. Known as Doctor Angelicus "Angelic Doctor," and the Doctor Communis "Universal Doctor" his writings serve as a defense and proof of the validity of Christ's authority over all. The Summa contra Gentiles (also known as Liber de veritate catholicae fidei contra errores infidelium, "Book on the truth of the Catholic faith against the errors of the unbelievers"). The Summa contra Gentiles consists of four books. The structure of Saint Thomas's work is designed to proceed from general philosophical arguments for monotheism, to which Muslims and Jews are likely to consent even within their own respective religious traditions, before progressing to the discussion of specifically Christian doctrine. Book I begins with general questions of truth and natural reason, and from chapter 10 investigates the concept of a monotheistic God. Chapters 10 to 13 are concerned with the existence of God, followed by a detailed investigation of God's properties (chapters 14 to 102). When demonstrating a Truth about God which can be known through reason, St. Thomas gives multiple arguments, each proving the same Truth in a different way. Whether you are a history enthusiast, a student of religion, or simply curious about the impact of the Roman Catholic Church on the world, this playlist is designed to provide an informative and engaging journey through its captivating past. Subscribe to the Contemplating History channel for more educational content and immerse yourself in the rich tapestry of history.

How To Be a Conservative: Corporatism

There is a vast difference between corporatism and corporatocracy!

From Joel Reed

The Holy Rosary

Thursday, the Joyful Mysteries, in Latin with Cardinal Burke.

The Russian Monarchy ~ House of Romanov

From The Romanian Monarchist


The House of Romanov (also transliterated Romanoff; Russian: Романовы) was the reigning imperial house of Russia from 1613 to 1917. They achieved prominence after the Tsarina, Anastasia Romanova, was married to the First Tsar of Russia, Ivan the Terrible. Tsar Nicholas II's immediate family was executed in 1918, but there are still living descendants. The house became boyars (the highest rank in Russian nobility) of the Grand Duchy of Moscow and later of the Tsardom of Russia under the reigning Rurik dynasty, which became extinct upon the death of Tsar Feodor I in 1598. The Time of Troubles, caused by the resulting succession crisis, saw several pretenders and impostors (False Dmitris) fight for the crown during the Polish–Muscovite War of 1605–1618. On 21 February 1613, a Zemsky Sobor elected Michael Romanov as Tsar of Russia, establishing the Romanovs as Russia's second reigning dynasty. Michael's grandson Peter I, who established the Russian Empire in 1721, transformed the country into a great power through a series of wars and reforms. The direct male line of the Romanovs ended when Empress Elizabeth of Russia died childless in 1762. As a result, her nephew Peter III, an agnatic member of the House of Holstein-Gottorp (a cadet branch of the German House of Oldenburg that reigned in Denmark), ascended to the throne and adopted his Romanov mother’s house name. Officially known as members of the House of Romanov, descendants after Elizabeth are sometimes referred to as "Holstein-Gottorp-Romanov". The abdication of Emperor Nicholas II on 15 March [O.S. 2 March] 1917 as a result of the February Revolution ended 304 years of Romanov rule and led to the establishment of the Russian Republic under the Russian Provisional Government in the lead-up to the Russian Civil War of 1917–1922. In 1918, Bolshevik officials executed the ex-Emperor and his family. Of the House of Romanov's 65 members, 47 survivors went into exile abroad. In 1924, Grand Duke Kirill Vladimirovich, the senior surviving male-line descendant of Alexander II of Russia by primogeniture, claimed the headship of the defunct Imperial House of Russia. His daughter, Grand Duchess Maria Kirillovna, is now the claimant.

Aquinas & AI: Defining Terms: The Union of Body and Soul

With Fr James Brent, OP, PhD, STL, Asst Professor of Philosophy, Pontifical Faculty of the Immaculate Conception, Washington, DC.


Each human being is one person composed of both body and soul. The soul is what animates the body, organizes its parts, and makes us to be alive. But where does the soul come from? Do other living organisms have souls? And what would St. Thomas say about the ghost-in-the-machine account?

When Piety Is Part of Culture

Article 9 of the Constitution of Monaco reads: "The Catholic, Apostolic and Roman religion is the religion of the State", and the Monégasques take it very seriously.


From Aleteia

By Camille Dalmas

Despite its highly cosmopolitan population, the Principality of Monaco is deeply attached to its traditions, rooted in the small state’s Catholic identity.

Every January 27, the Principality of Monaco celebrates Saint Devota, patron saint of the Principality since the 17th century. “Saint Devota is considered by Monegasques as the second most important national holiday,” explains Jean-Michel Manzone, the current secretary of the National Committee of Monegasque Traditions. This state body promotes the cultural and linguistic identity of the principality.

The festivities for the saint's day begin on the morning of January 26 with a Mass in the Monegasque language at the Church of Saint Devota, which houses the relics of the 4th-century Corsican martyr. Spoken by only a handful of people, Monegasque is still taught as part of the mandatory curriculum for schoolchildren in the Principality through the 9th grade.

This dialect, closely related to Genoese, Corsican, and Provençal, owes much to the local Catholic Church, which defended and promoted it: Canon Georges Franzi (1914–1997) thus authored the first school textbooks in Monegasque, and Father Louis Frolla (1904–1978) wrote the first French-Monegasque dictionary.

Saint Devota holds a unique place in Monegasque literature. Indeed, the first book in the local language, published by the poet Louis Notari in 1927, is A legenda de Santa Devota — which translates as The Legend of Saint Devota. “All Monegasques know about Saint Devota, since they learn in school the history of Monaco, of which she is a part. She’s not only the patron saint; she’s part of the history and cultural identity,” explains Jean-Michel Manzone.

A boat set ablaze

A highlight of the Saint Devota festivities is the moment when the prince sets a boat ablaze. This gesture recalls the legendary attempt by bandits to steal the saint’s relics in the 11th century. “It’s an event that attracts huge crowds of Monegasques every year, as well as visitors from abroad,” notes Jean-Michel Manzone.

His wife, Claude Manzone, president of the Committee, explains that local tradition dictates that Monegasques try to retrieve the nails from the boat. Popular piety and faith attribute them with “protective power for the coming year.”

The following day, the feast of Saint Devota, is a public holiday. A pontifical Mass is celebrated in the cathedral, followed by a procession of the relics through the city. In recent years, high-ranking representatives of the Roman Curia and the College of Cardinals have been the guests of honor at these festivities: Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, in 2026; Archbishop Paul Richard Gallagher, a key figure in papal diplomacy, in 2025; and Cardinal François-Xavier Bustillo, Bishop of Ajaccio, in 2024.

Numerous religious holidays

But Saint Devota isn’t the only manifestation of popular faith in the Principality. In Monaco, nine of the 12 public holidays are of religious origin: Easter Monday, Ascension Day, Pentecost Monday, Corpus Christi, the Assumption, All Saints’ Day, the Immaculate Conception, and Christmas.

The Immaculate Conception — to whom Monaco’s cathedral is dedicated — is, moreover, a “double feast” for Monegasques. The Blessed Virgin is also honored for the protection she granted the city during the plague of 1631, notes Jean-Michel Manzone. This feast is marked by a “vow procession,” recalling the vow which Prince Honoré II and the Monegasque people made to thank their protector.

In addition to these official dates, there are numerous other non-holiday festivities that give rise to major popular events. This is the case for Holy Week and its impressive Way of the Cross on Good Friday; the feast of Saint John with its bonfires on June 24; the feast of Saint Roman, another saint whose relics are found in Monaco, on August 9; Saint Cecilia’s feast day, which is Music Day in Monaco, on November 22; and Saint Nicholas’ Day on December 6, patron saint of the Committee of Traditions and long honored by the Monegasques.

Lastly, for Christmas, the Committee organizes a “Nativity scene trail” in the Principality. “Everyone participates, even the shopkeepers. It might surprise tourists, but here it’s not forbidden to set up Nativity scenes!” jokes Jean-Michel Manzone, referring to the controversies in neighboring France.

“These traditions are important in Monaco,” notes the Committee’s secretary, “because we’re a diverse population. The Irish, the Germans, the Russians… each community has its own customs, its own circles, its own activities; they don’t participate in all our events, but we often see them come together during certain major religious ceremonies: for Saint Devota, for Christmas…”

The Archconfraternity of Mercy

All these ceremonies are coordinated by the National Committee of Monegasque Traditions, with the active participation of the Archconfraternity of Mercy. The origins of the local confraternity are very ancient: they date back to the 15th century, under the influence of Genoa, where the first “penitents” appeared during that period.

Committed to serving the poor, the brotherhood earned its reputation in 1631 during the plague. It was temporarily split into two brotherhoods of black and white penitents, the latter of which were finally reunited in 1813: “its members now wear a white sackcloth and a black hood,” notes Claude Passet, a member of the Archconfraternity.

Since then, the organization — sponsored by the diocese and comprising 120 members, half of whom are active — has continued to play a role in fostering solidarity in Monaco and holds an important place during various festivals.

The importance of popular religious traditions was particularly emphasized toward the end of Francis’ pontificate. He viewed popular piety as a form of antidote to elitist religiosity. He drew this conception from the Aparecida Document (2007), in which popular religiosity was described as the “precious treasure of the Catholic Church in Latin America.”

Leo XIV, a former missionary in Peru, was naturally familiar with this text, the writing of which was supervised by the then-Cardinal Bergoglio. It became a pastoral compass for the dioceses of South America.

Pope Francis’s last encyclical, Dilexit Nos (2024), was devoted to popular devotion to the Sacred Heart of Jesus, and his most recent international trip, on December 15, 2024, was for a congress on popular religiosity — in which Cardinal Robert Francis Prevost participated.

Pictured: St Devota, Patroness of Monaco

Bishops Go off the Political Deep End

Pope Leo Finally Breaks His Silence on the Traditional Latin Mass

See the story here.


How much generosity towards Catholics "attached" to the TLM can be given if Traditionis Custodes remains the law of the Church?

How Medieval Forest Outlaws Built Hidden Camps That Modern Survival Experts Can’t Replicate

From Medieval Way


Explore how medieval outlaws utilised specific woodland construction techniques and camouflage to create nearly invisible campsites. Discover the clever methods used to manage fire without producing visible smoke, allowing groups to remain hidden from authorities for years.

August 4th, 1265. Simon de Montfort is killed at the Battle of Evesham. His military captain, a man named Roger Godberd, is now a wanted man. The crown declares him an outlaw — a wolf's head. Anyone can kill him on sight. Godberd disappears into Sherwood Forest. For the next seven years, he organises raids across three counties — Leicestershire, Nottinghamshire, and as far south as Wiltshire. The Sheriff can't find him. The king's men can't catch him. Local knights actively shelter him. It takes until 1272 before authorities finally capture him, and even then, he's held in three different prisons over three years before his trial at the Tower of London.