After Vatican II, Thomism was often seen as a hindrance to the Church in her engagement with contemporary society. Today that assumption is being revisited. There is a renaissance in Thomistic studies, often in collaboration with other academic disciplines and in engagement with contemporary theology and philosophy. This event discussed the fate of Thomism in a post-Vatican II setting. What are its challenges and opportunities? How can the study of Aquinas’ thought contribute to the vitality of the Church’s intellectual tradition today?
The musings and meandering thoughts of a crotchety old man as he observes life in the world and in a small, rural town in South East Nebraska. My Pledge-Nulla dies sine linea-Not a day with out a line.
Stand Alone Pages on 'Musings of an Old Curmudgeon'
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24 October 2022
Memory and Conversion
Lecture Two in the playlist rather confusingly called by the title of the first video, subtitled Thomism After Vatican II, 'Thomistic Ressourcement and Productive Non-Contemporaneity', with Fr Richard Schenk, OP, STM, PhD, Visiting Professor, Department of Systematic Theology, Katholische Universität Eichstätt-Ingolstadt.
After Vatican II, Thomism was often seen as a hindrance to the Church in her engagement with contemporary society. Today that assumption is being revisited. There is a renaissance in Thomistic studies, often in collaboration with other academic disciplines and in engagement with contemporary theology and philosophy. This event discussed the fate of Thomism in a post-Vatican II setting. What are its challenges and opportunities? How can the study of Aquinas’ thought contribute to the vitality of the Church’s intellectual tradition today?
After Vatican II, Thomism was often seen as a hindrance to the Church in her engagement with contemporary society. Today that assumption is being revisited. There is a renaissance in Thomistic studies, often in collaboration with other academic disciplines and in engagement with contemporary theology and philosophy. This event discussed the fate of Thomism in a post-Vatican II setting. What are its challenges and opportunities? How can the study of Aquinas’ thought contribute to the vitality of the Church’s intellectual tradition today?
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