Stand Alone Pages on 'Musings of an Old Curmudgeon'

24 March 2020

The Catechism of the Summa - LVI. OF EXTERNAL MODESTY

What is the last of the virtues annexed to temperance under the general name of modesty?

It is the special virtue of modesty understood in the strict sense (CLXVII.-CLXX.).

What is this virtue?

It is that perfection in the sensitive appetite which makes everything in a person's exterior as regards his movements, gestures, words, the tone of his voice, and of his general attitude, to be what it ought to be according to the status of the person, and this in such way that nothing whatever is offensive in his conduct; and on this head modesty is akin to friendship and truthfulness (CLXVIII. 1).

Must one attribute to the virtue of modesty whatever has reference to games and recreation which are part of the economy of human life?

Yes; and this virtue then goes by another name, which is that of eutrapelia; and this virtue effects that a person plays, amuses, or recreates himself as it behoves, avoiding both excess and defect (CLXVIII. 2-4).

Does modesty also have reference to one's manner of dress?

Yes; and this is what is implied by modesty understood in its strictest sense (CLXIX.).

What does modesty do with regard to dress?

It effects that the sensitive appetite is exactly what it ought to be with regard to dress to the exclusion of unseemly fashion or disorderly negligence (CLXIX. 1).

Is it against this virtue of modesty that many sin in that they do not keep a just measure as regards the excesses of what is called fashion, and which may prove an occasion of sin to others?

Yes, to exceed in this way is against the virtue of modesty and at the same time against the virtue of chastity; and indeed such excess cannot be sufficiently reproved (CLXIX. 2).

Next - The Catechism of the Summa - LVII. OF THE GIFT THAT CORRESPONDS TO THE VIRTUE OF TEMPERANCE

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